Daniel Deronda, George Eliot [portable ebook reader .TXT] 📗

for what I see to be good in him; and for what I don’t see the merits of I will take your word. According to your definition, I suppose one might be fanatical in worshipping common-sense; for my poor husband used to say the world would be a poor place if there were nothing but common-sense in it. However, Mirah’s brother will have good bedding⁠—that I have taken care of; and I shall have this extra window pasted up with paper to prevent draughts.” (The conversation was taking place in the destined lodging.) “It is a comfort to think that the people of the house are no strangers to me⁠—no hypocritical harpies. And when the children know, we shall be able to make the rooms much prettier.”

“The next stage of the affair is to tell all to Mordecai, and get him to move⁠—which may be a more difficult business,” said Deronda.

“And will you tell Mirah before I say anything to the children?” said Mrs. Meyrick. But Deronda hesitated, and she went on in a tone of persuasive deliberation⁠—“No, I think not. Let me tell Hans and the girls the evening before, and they will be away the next morning?”

“Yes, that will be best. But do justice to my account of Mordecai⁠—or Ezra, as I suppose Mirah will wish to call him: don’t assist their imagination by referring to Habakkuk Mucklewrath,” said Deronda, smiling⁠—Mrs. Meyrick herself having used the comparison of the Covenanters.

“Trust me, trust me,” said the little mother. “I shall have to persuade them so hard to be glad, that I shall convert myself. When I am frightened I find it a good thing to have somebody to be angry with for not being brave: it warms the blood.”

Deronda might have been more argumentative or persuasive about the view to be taken of Mirah’s brother, if he had been less anxiously preoccupied with the more important task immediately before him, which he desired to acquit himself of without wounding the Cohens. Mordecai, by a memorable answer, had made it evident that he would be keenly alive to any inadvertance in relation to their feelings. In the interval, he had been meeting Mordecai at the Hand and Banner, but now after due reflection he wrote to him saying that he had particular reasons for wishing to see him in his own home the next evening, and would beg to sit with him in his workroom for an hour, if the Cohens would not regard it as an intrusion. He would call with the understanding that if there were any objection, Mordecai would accompany him elsewhere. Deronda hoped in this way to create a little expectation that would have a preparatory effect.

He was received with the usual friendliness, some additional costume in the women and children, and in all the elders a slight air of wondering which even in Cohen was not allowed to pass the bounds of silence⁠—the guest’s transactions with Mordecai being a sort of mystery which he was rather proud to think lay outside the sphere of light which enclosed his own understanding. But when Deronda said, “I suppose Mordecai is at home and expecting me,” Jacob, who had profited by the family remarks, went up to his knee and said, “What do you want to talk to Mordecai about?”

“Something that is very interesting to him,” said Deronda, pinching the lad’s ear, “but that you can’t understand.”

“Can you say this?” said Jacob, immediately giving forth a string of his rote-learned Hebrew verses with a wonderful mixture of the throaty and the nasal, and nodding his small head at his hearer, with a sense of giving formidable evidence which might rather alter their mutual position.

“No, really,” said Deronda, keeping grave; “I can’t say anything like it.”

“I thought not,” said Jacob, performing a dance of triumph with his small scarlet legs, while he took various objects out of the deep pockets of his knickerbockers and returned them thither, as a slight hint of his resources; after which, running to the door of the workroom, he opened it wide, set his back against it, and said, “Mordecai, here’s the young swell”⁠—a copying of his father’s phrase, which seemed to him well fitted to cap the recitation of Hebrew.

He was called back with hushes by mother and grandmother, and Deronda, entering and closing the door behind him, saw that a bit of carpet had been laid down, a chair placed, and the fire and lights attended to, in sign of the Cohens’ respect. As Mordecai rose to greet him, Deronda was struck with the air of solemn expectation in his face, such as would have seemed perfectly natural if his letter had declared that some revelation was to be made about the lost sister. Neither of them spoke, till Deronda, with his usual tenderness of manner, had drawn the vacant chair from the opposite side of the hearth and had seated himself near to Mordecai, who then said, in a tone of fervid certainty,

“You are coming to tell me something that my soul longs for.”

“It is true I have something very weighty to tell you⁠—something I trust that you will rejoice in,” said Deronda, on his guard against the probability that Mordecai had been preparing himself for something quite different from the fact.

“It is all revealed⁠—it is made clear to you,” said Mordecai, more eagerly, leaning forward with clasped hands. “You are even as my brother that sucked the breasts of my mother⁠—the heritage is yours⁠—there is no doubt to divide us.”

“I have learned nothing new about myself,” said Deronda. The disappointment was inevitable: it was better not to let the feeling be strained longer in a mistaken hope.

Mordecai sank back in his chair, unable for the moment to care what was really coming. The whole day his mind had been in a state of tension toward one fulfillment. The reaction was sickening and he closed his eyes.

“Except,” Deronda went on gently, after a pause⁠—“except that I had really some time ago come into