The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗

measure requited those who were come thither, dismissed them all, save only one, Bergamino by name, a man ready of speech and accomplished beyond the credence of whoso had not heard him, who, having received neither largesse nor dismissal, abode behind, in the hope that his stay might prove to his future advantage. But Messer Cane had taken it into his mind that what thing soever he might give him were far worse bestowed than if it had been thrown into the fire, nor of this did he bespeak him or let tell him aught.

Bergamino, after some days, finding himself neither called upon nor required unto aught that pertained to his craft and wasting his substance, to boot, in the hostelry with his horses and his servants, began to be sore concerned, but waited yet, himseeming he would not do well to depart. Now he had brought with him three goodly and rich suits of apparel, which had been given him of other noblemen, that he might make a brave appearance at the festival, and his host pressing for payment, he gave one thereof to him. After this, tarrying yet longer, it behoved him give the host the second suit, an he would abide longer with him, and withal he began to live upon the third, resolved to abide in expectation so long as this should last and then depart. Whilst he thus fed upon the third suit, he chanced one day, Messer Cane being at dinner, to present himself before him with a rueful countenance, and Messer Cane, seeing this, more by way of rallying him than of intent to divert himself with any of his speech, said to him, ‘What aileth thee, Bergamino, to stand thus disconsolate? Tell us somewhat.’61 Whereupon Bergamino, without a moment’s hesitation, forthright, as if he had long considered it, related the following story to the purpose of his own affairs.

‘My lord,’ said he, ‘you must know that Primasso was a very learned grammarian62 and a skilful and ready verse-maker above all others, which things rendered him so notable and so famous that, albeit he might not everywhere be known by sight, there was well nigh none who knew him not by name and by report. It chanced that, finding himself once at Paris in poor case, as indeed he abode most times, for that worth is63 little prized of those who can most,64 he heard speak of the Abbot of Cluny, who is believed to be, barring the Pope, the richest prelate of his revenues that the Church of God possesseth, and of him he heard tell marvellous and magnificent things, in that he still held open house nor were meat and drink ever denied to any who went whereas he might be, so but he sought it what time the Abbot was at meat. Primasso, hearing this and being one who delighted in looking upon men of worth and nobility, determined to go see the magnificence of this Abbot and enquired how near he then abode to Paris. It was answered him that he was then at a place of his maybe half a dozen miles thence; wherefore Primasso thought to be there at dinnertime, by starting in the morning betimes.

Accordingly, he enquired the way, but, finding none bound thither, he feared lest he might go astray by mischance and happen on a part where there might be no victual so readily to be found; wherefore, in order that, if this should betide, he might not suffer for lack of food, he bethought himself to carry with him three cakes of bread, judging that water (albeit it was little to his taste) he should find everywhere. The bread he put in his bosom and setting out, was fortunate enough to reach the Abbot’s residence before the eating-hour. He entered and went spying all about and seeing the great multitude of tables set and the mighty preparations making in the kitchen and whatnot else provided against dinner, said in himself, “Of a truth this Abbot is as magnificent as folk say.” After he had abidden awhile intent upon these things, the Abbot’s seneschal, eating-time being come, bade bring water for the hands; which being done, he seated each man at table, and it chanced that Primasso was set right over against the door of the chamber, whence the Abbot should come forth into the eating-hall.

Now it was the usance in that house that neither wine nor bread nor aught else of meat or drink should ever be set on the tables, except the Abbot were first came to sit at his own table. Accordingly, the seneschal, having set the tables, let tell the Abbot that, whenas it pleased him, the meat was ready. The Abbot let open the chamber-door, that he might pass into the saloon, and looking before him as he came, as chance would have it, the first who met his eyes was Primasso, who was very ill accoutred and whom he knew not by sight. When he saw him, incontinent there came into his mind an ill thought and one that had never yet been there, and he said in himself, “See to whom I give my substance to eat!” Then, turning back, he bade shut the chamber-door and enquired of those who were about him if any knew yonder losel who sat at table over against his chamber-door; but all answered no.

Meanwhile Primasso, who had a mind to eat, having come a journey and being unused to fast, waited awhile and seeing that the Abbot came not, pulled out of his bosom one of the three cakes of bread he had brought with him and fell to eating. The Abbot, after he had waited awhile, bade one of his serving-men look if Primasso were gone, and the man answered, “No, my lord; nay, he eateth bread, which it seemeth he hath brought with him.” Quoth the Abbot,