The History of Tom Jones, a Foundling, Henry Fielding [best ereader under 100 TXT] 📗

true scent of the above story, though long after it had happened, failed not to satisfy herself thoroughly of all the particulars; and then acquainted the captain, that she had at last discovered the true father of the little bastard, which she was sorry, she said, to see her master lose his reputation in the country, by taking so much notice of.

The captain chid her for the conclusion of her speech, as an improper assurance in judging of her master’s actions: for if his honour, or his understanding, would have suffered the captain to make an alliance with Mrs. Wilkins, his pride would by no means have admitted it. And to say the truth, there is no conduct less politic, than to enter into any confederacy with your friend’s servants against their master: for by these means you afterwards become the slave of these very servants; by whom you are constantly liable to be betrayed. And this consideration, perhaps it was, which prevented Captain Blifil from being more explicit with Mrs. Wilkins, or from encouraging the abuse which she had bestowed on Allworthy.

But though he declared no satisfaction to Mrs. Wilkins at this discovery, he enjoyed not a little from it in his own mind, and resolved to make the best use of it he was able.

He kept this matter a long time concealed within his own breast, in hopes that Mr. Allworthy might hear it from some other person; but Mrs. Wilkins, whether she resented the captain’s behaviour, or whether his cunning was beyond her, and she feared the discovery might displease him, never afterwards opened her lips about the matter.

I have thought it somewhat strange, upon reflection, that the housekeeper never acquainted Mrs. Blifil with this news, as women are more inclined to communicate all pieces of intelligence to their own sex, than to ours. The only way, as it appears to me, of solving this difficulty, is, by imputing it to that distance which was now grown between the lady and the housekeeper: whether this arose from a jealousy in Mrs. Blifil, that Wilkins showed too great a respect to the foundling; for while she was endeavouring to ruin the little infant, in order to ingratiate herself with the captain, she was every day more and more commending it before Allworthy, as his fondness for it every day increased. This, notwithstanding all the care she took at other times to express the direct contrary to Mrs. Blifil, perhaps offended that delicate lady, who certainly now hated Mrs. Wilkins; and though she did not, or possibly could not, absolutely remove her from her place, she found, however, the means of making her life very uneasy. This Mrs. Wilkins, at length, so resented, that she very openly showed all manner of respect and fondness to little Tommy, in opposition to Mrs. Blifil.

The captain, therefore, finding the story in danger of perishing, at last took an opportunity to reveal it himself.

He was one day engaged with Mr. Allworthy in a discourse on charity: in which the captain, with great learning, proved to Mr. Allworthy, that the word charity in Scripture nowhere means beneficence or generosity.

“The Christian religion,” he said, “was instituted for much nobler purposes, than to enforce a lesson which many heathen philosophers had taught us long before, and which, though it might perhaps be called a moral virtue, savoured but little of that sublime, Christian-like disposition, that vast elevation of thought, in purity approaching to angelic perfection, to be attained, expressed, and felt only by grace. Those,” he said, “came nearer to the Scripture meaning, who understood by it candour, or the forming of a benevolent opinion of our brethren, and passing a favourable judgment on their actions; a virtue much higher, and more extensive in its nature, than a pitiful distribution of alms, which, though we would never so much prejudice, or even ruin our families, could never reach many; whereas charity, in the other and truer sense, might be extended to all mankind.”

He said, “Considering who the disciples were, it would be absurd to conceive the doctrine of generosity, or giving alms, to have been preached to them. And, as we could not well imagine this doctrine should be preached by its Divine Author to men who could not practise it, much less should we think it understood so by those who can practise it, and do not.

“But though,” continued he, “there is, I am afraid, little merit in these benefactions, there would, I must confess, be much pleasure in them to a good mind, if it was not abated by one consideration. I mean, that we are liable to be imposed upon, and to confer our choicest favours often on the undeserving, as you must own was your case in your bounty to that worthless fellow Partridge: for two or three such examples must greatly lessen the inward satisfaction which a good man would otherwise find in generosity; nay, may even make him timorous in bestowing, lest he should be guilty of supporting vice, and encouraging the wicked; a crime of a very black dye, and for which it will by no means be a sufficient excuse, that we have not actually intended such an encouragement; unless we have used the utmost caution in choosing the objects of our beneficence. A consideration which, I make no doubt, hath greatly checked the liberality of many a worthy and pious man.”

Mr. Allworthy answered, “He could not dispute with the captain in the Greek language, and therefore could say nothing as to the true sense of the word which is translated charity; but that he had always thought it was interpreted to consist in action, and that giving alms constituted at least one branch of that virtue.

“As to the meritorious part,” he said, “he readily agreed with the captain; for where could be the merit of barely discharging a duty? which,” he said, “let the word charity have what construction it would, it sufficiently appeared to be from the whole tenor of the New Testament. And as he thought it an indispensable