The Devil’s Dictionary, Ambrose Bierce [spicy books to read .TXT] 📗

detraction. Imagination

A warehouse of facts, with poet and liar in joint ownership.

Imbecility

A kind of divine inspiration, or sacred fire affecting censorious critics of this dictionary.

Immigrant

An unenlightened person who thinks one country better than another.

Immodest

Having a strong sense of one’s own merit, coupled with a feeble conception of worth in others.

There was once a man in Ispahan
Ever and ever so long ago,
And he had a head, the phrenologists said,
That fitted him for a show.

For his modesty’s bump was so large a lump
(Nature, they said, had taken a freak)
That its summit stood far above the wood
Of his hair, like a mountain peak.

So modest a man in all Ispahan,
Over and over again they swore⁠—
So humble and meek, you would vainly seek;
None ever was found before.

Meantime the hump of that awful bump
Into the heavens contrived to get
To so great a height that they called the wight
The man with the minaret.

There wasn’t a man in all Ispahan
Prouder, or louder in praise of his chump:
With a tireless tongue and a brazen lung
He bragged of that beautiful bump

Till the Shah in a rage sent a trusty page
Bearing a sack and a bowstring too,
And that gentle child explained as he smiled:
“A little present for you.”

The saddest man in all Ispahan,
Sniffed at the gift, yet accepted the same.
“If I’d lived,” said he, “my humility
Had given me deathless fame!”

—⁠Sukker Uffro Immoral

Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If man’s notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from, and nowise dependent on, their consequences⁠—then all philosophy is a lie and reason a disorder of the mind.

Immortality

A toy which people cry for,
And on their knees apply for,
Dispute, contend and lie for,
And if allowed
Would be right proud
Eternally to die for.

—⁠G. J. Impale

In popular usage to pierce with any weapon which remains fixed in the wound. This, however, is inaccurate; to impale is, properly, to put to death by thrusting an upright sharp stake into the body, the victim being left in a sitting posture. This was a common mode of punishment among many of the nations of antiquity, and is still in high favor in China and other parts of Asia. Down to the beginning of the fifteenth century it was widely employed in “churching” heretics and schismatics. Wolecraft calls it the “stoole of repentynge,” and among the common people it was jocularly known as “riding the one legged horse.” Ludwig Salzmann informs us that in Tibet impalement is considered the most appropriate punishment for crimes against religion; and although in China it is sometimes awarded for secular offences, it is most frequently adjudged in cases of sacrilege. To the person in actual experience of impalement it must be a matter of minor importance by what kind of civil or religious dissent he was made acquainted with its discomforts; but doubtless he would feel a certain satisfaction if able to contemplate himself in the character of a weathercock on the spire of the True Church.

Impartial

Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.

Impenitence

A state of mind intermediate in point of time between sin and punishment.

Impiety

Your irreverence toward my deity.

Imposition

The act of blessing or consecrating by the laying on of hands⁠—a ceremony common to many ecclesiastical systems, but performed with the frankest sincerity by the sect known as Thieves.

“Lo! by the laying on of hands,”
Say parson, priest and dervise,
“We consecrate your cash and lands
To ecclesiastic service.
No doubt you’ll swear till all is blue
At such an imposition. Do.”

—⁠Pollo Doncas Impostor

A rival aspirant to public honors.

Improbability

His tale he told with a solemn face
And a tender, melancholy grace.
Improbable ’twas, no doubt,
When you came to think it out,
But the fascinated crowd
Their deep surprise avowed
And all with a single voice averred
’Twas the most amazing thing they’d heard⁠—
All save one who spake never a word,
But sat as mum
As if deaf and dumb,
Serene, indifferent and unstirred.
Then all the others turned to him
And scrutinized him limb from limb⁠—
Scanned him alive;
But he seemed to thrive
And tranquiler grow each minute,
As if there were nothing in it.
“What! what!” cried one, “are you not amazed
At what our friend has told?” He raised
Soberly then his eyes and gazed
In a natural way
And proceeded to say,
As he crossed his feet on the mantel-shelf:
“O no⁠—not at all; I’m a liar myself.”

Improvidence

Provision for the needs of today from the revenues of tomorrow.

Impunity

Wealth.

Inadmissible

Not competent to be considered. Said of certain kinds of testimony which juries are supposed to be unfit to be entrusted with, and which judges, therefore, rule out, even of proceedings before themselves alone. Hearsay evidence is inadmissible because the person quoted was unsworn and is not before the court for examination; yet most momentous actions, military, political, commercial and of every other kind, are daily undertaken on hearsay evidence. There is no religion in the world that has any other basis than hearsay evidence. Revelation is hearsay evidence; that the Scriptures are the word of God we have only the testimony of men long dead whose identity is not clearly established and who are not known to have been sworn in any sense. Under the rules of evidence as they now exist in this country, no single assertion in the Bible has in its support any evidence admissible in a court of law. It cannot be proved that the battle of Blenheim ever was fought, that there was such as person as Julius Caesar, such an empire as Assyria.

But as records of courts of justice are admissible, it can easily