Ben Hur, Lew Wallace [top 10 novels txt] 📗

By midnight the whole city will have heard of us and of our mission. Let us to the khan now.” XIII

That evening, before sunset, some women were washing clothes on the upper step of the flight that led down into the basin of the Pool of Siloam. They knelt each before a broad bowl of earthenware. A girl at the foot of the steps kept them supplied with water, and sang while she filled the jar. The song was cheerful, and no doubt lightened their labor. Occasionally they would sit upon their heels, and look up the slope of Ophel, and round to the summit of what is now the Mount of Offence, then faintly glorified by the dying sun.

While they plied their hands, rubbing and wringing the clothes in the bowls, two other women came to them, each with an empty jar upon her shoulder.

“Peace to you,” one of the newcomers said.

The laborers paused, sat up, wrung the water from their hands, and returned the salutation.

“It is nearly night⁠—time to quit.”

“There is no end to work,” was the reply.

“But there is a time to rest, and⁠—”

“To hear what may be passing,” interposed another.

“What news have you?”

“Then you have not heard?”

“No.”

“They say the Christ is born,” said the newsmonger, plunging into her story.

It was curious to see the faces of the laborers brighten with interest; on the other side down came the jars, which, in a moment, were turned into seats for their owners.

“The Christ!” the listeners cried.

“So they say.”

“Who?”

“Everybody; it is common talk.”

“Does anybody believe it?”

“This afternoon three men came across Brook Cedron on the road from Shechem,” the speaker replied, circumstantially, intending to smother doubt. “Each one of them rode a camel spotless white, and larger than any ever before seen in Jerusalem.”

The eyes and mouths of the auditors opened wide.

“To prove how great and rich the men were,” the narrator continued, “they sat under awnings of silk; the buckles of their saddles were of gold, as was the fringe of their bridles; the bells were of silver, and made real music. Nobody knew them; they looked as if they had come from the ends of the world. Only one of them spoke, and of everybody on the road, even the women and children, he asked this question⁠—‘Where is he that is born King of the Jews?’ No one gave them answer⁠—no one understood what they meant; so they passed on, leaving behind them this saying: ‘For we have seen his star in the east, and are come to worship him.’ They put the question to the Roman at the gate; and he, no wiser than the simple people on the road, sent them up to Herod.”

“Where are they now?”

“At the khan. Hundreds have been to look at them already, and hundreds more are going.”

“Who are they?”

“Nobody knows. They are said to be Persians⁠—wise men who talk with the stars⁠—prophets, it may be, like Elijah and Jeremiah.”

“What do they mean by King of the Jews?”

“The Christ, and that he is just born.”

One of the women laughed, and resumed her work, saying, “Well, when I see him I will believe.”

Another followed her example: “And I⁠—well, when I see him raise the dead, I will believe.”

A third said, quietly, “He has been a long time promised. It will be enough for me to see him heal one leper.”

And the party sat talking until the night came, and, with the help of the frosty air, drove them home.

Later in the evening, about the beginning of the first watch, there was an assemblage in the palace on Mount Zion, of probably fifty persons, who never came together except by order of Herod, and then only when he had demanded to know some one or more of the deeper mysteries of the Jewish law and history. It was, in short, a meeting of the teachers of the colleges, of the chief priests, and of the doctors most noted in the city for learning⁠—the leaders of opinion, expounders of the different creeds; princes of the Sadducees; Pharisaic debaters; calm, soft-spoken, stoical philosophers of the Essene socialists.

The chamber in which the session was held belonged to one of the interior courtyards of the palace, and was quite large and Romanesque. The floor was tessellated with marble blocks; the walls, unbroken by a window, were frescoed in panels of saffron yellow; a divan occupied the centre of the apartment, covered with cushions of bright-yellow cloth, and fashioned in form of the letter U, the opening towards the doorway; in the arch of the divan, or, as it were, in the bend of the letter, there was an immense bronze tripod, curiously inlaid with gold and silver, over which a chandelier dropped from the ceiling, having seven arms, each holding a lighted lamp. The divan and the lamp were purely Jewish.

The company sat upon the divan after the style of Orientals, in costume singularly uniform, except as to color. They were mostly men advanced in years; immense beards covered their faces; to their large noses were added the effects of large black eyes, deeply shaded by bold brows; their demeanor was grave, dignified, even patriarchal. In brief, their session was that of the Sanhedrim.

He who sat before the tripod, however, in the place which may be called the head of the divan, having all the rest of his associates on his right and left, and, at the same time, before him, evidently president of the meeting, would have instantly absorbed the attention of a spectator. He had been cast in large mould, but was now shrunken and stooped to ghastliness; his white robe dropped from his shoulders in folds that gave no hint of muscle or anything but an angular skeleton. His hands, half concealed by sleeves of silk, white and crimson striped, were clasped upon his knees. When he spoke, sometimes the first finger of the right hand extended tremulously; he seemed incapable of other gesture. But his head was a splendid dome.