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put on their sandals, girt their mantles about them, and went out.

“I salute you, and give you peace, and pray your pardon; but my master, the king, has sent me to invite you to the palace, where he would have speech with you privately.”

Thus the messenger discharged his duty.

A lamp hung in the entrance, and by its light they looked at each other, and knew the Spirit was upon them. Then the Egyptian stepped to the steward, and said, so as not to be heard by the others, “You know where our goods are stored in the court, and where our camels are resting. While we are gone, make all things ready for our departure, if it should be needful.”

“Go your way assured; trust me,” the steward replied.

“The king’s will is our will,” said Balthasar to the messenger. “We will follow you.”

The streets of the Holy City were narrow then as now, but not so rough and foul; for the great builder, not content with beauty, enforced cleanliness and convenience also. Following their guide, the brethren proceeded without a word. Through the dim starlight, made dimmer by the walls on both sides, sometimes almost lost under bridges connecting the housetops, out of a low ground they ascended a hill. At last they came to a portal reared across the way. In the light of fires blazing before it in two great braziers, they caught a glimpse of the structure, and also of some guards leaning motionlessly upon their arms. They passed into a building unchallenged. Then by passages and arched halls; through courts, and under colonnades not always lighted; up long flights of stairs, past innumerable cloisters and chambers, they were conducted into a tower of great height. Suddenly the guide halted, and, pointing through an open door, said to them,

“Enter. The king is there.”

The air of the chamber was heavy with the perfume of sandalwood, and all the appointments within were effeminately rich. Upon the floor, covering the central space, a tufted rug was spread, and upon that a throne was set. The visitors had but time, however, to catch a confused idea of the place⁠—of carved and gilt ottomans and couches; of fans and jars and musical instruments; of golden candlesticks glittering in their own lights; of walls painted in the style of the voluptuous Grecian school, one look at which had made a Pharisee hide his head with holy horror. Herod, sitting upon the throne to receive them, clad as when at the conference with the doctors and lawyers, claimed all their minds.

At the edge of the rug, to which they advanced uninvited, they prostrated themselves. The king touched a bell. An attendant came in, and placed three stools before the throne.

“Seat yourselves,” said the monarch, graciously.

“From the North Gate,” he continued, when they were at rest, “I had this afternoon report of the arrival of three strangers, curiously mounted, and appearing as if from far countries. Are you the men?”

The Egyptian took the sign from the Greek and the Hindu, and answered, with the profoundest salaam, “Were we other than we are, the mighty Herod, whose fame is as incense to the whole world, would not have sent for us. We may not doubt that we are the strangers.”

Herod acknowledged the speech with a wave of the hand.

“Who are you? Whence do you come?” he asked, adding significantly, “Let each speak for himself.”

In turn they gave him account, referring simply to the cities and lands of their birth, and the routes by which they came to Jerusalem. Somewhat disappointed, Herod plied them more directly.

“What was the question you put to the officer at the gate?”

“We asked him, Where is he that is born King of the Jews.”

“I see now why the people were so curious. You excite me no less. Is there another King of the Jews?”

The Egyptian did not blanch.

“There is one newly born.”

An expression of pain knit the dark face of the monarch, as if his mind were swept by a harrowing recollection.

“Not to me, not to me!” he exclaimed.

Possibly the accusing images of his murdered children flitted before him; recovering from the emotion, whatever it was, he asked, steadily, “Where is the new king?”

“That, O king, is what we would ask.”

“You bring me a wonder⁠—a riddle surpassing any of Solomon’s,” the inquisitor said next. “As you see, I am in the time of life when curiosity is as ungovernable as it was in childhood, when to trifle with it is cruelty. Tell me further, and I will honor you as kings honor each other. Give me all you know about the newly born, and I will join you in the search for him; and when we have found him, I will do what you wish; I will bring him to Jerusalem, and train him in kingcraft; I will use my grace with Caesar for his promotion and glory. Jealousy shall not come between us, so I swear. But tell me first how, so widely separated by seas and deserts, you all came to hear of him.”

“I will tell you truly, O king.”

“Speak on,” said Herod.

Balthasar raised himself erect, and said, solemnly,

“There is an Almighty God.”

Herod was visibly startled.

“He bade us come hither, promising that we should find the Redeemer of the World; that we should see and worship him, and bear witness that he was come; and, as a sign, we were each given to see a star. His Spirit stayed with us. O king, his Spirit is with us now!”

An overpowering feeling seized the three. The Greek with difficulty restrained an outcry. Herod’s gaze darted quickly from one to the other; he was more suspicious and dissatisfied than before.

“You are mocking me,” he said. “If not, tell me more. What is to follow the coming of the new king?”

“The salvation of men.”

“From what?”

“Their wickedness.”

“How?”

“By the divine agencies⁠—Faith, Love, and Good Works.”

“Then”⁠—Herod paused, and from his look no man could have said with what feeling he continued⁠—“you are the heralds of the Christ.

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