Lavengro, George Borrow [i love reading books txt] 📗

surprised and offended me at first; I was not used to such a style of preaching in a church devoted to the religion of my country. I compared it within my mind with the style of preaching used by the high-church rector in the old church of pretty D⁠⸺, and I thought to myself it was very different, and being very different I did not like it, and I thought to myself how scandalised the people of D⁠⸺ would have been had they heard it, and I figured to myself how indignant the high-church clerk would have been had any clergyman got up in the church of D⁠⸺ and preached in such a manner. Did it not savour strongly of dissent, methodism, and similar low stuff? Surely it did; why, the Methodist I had heard preach on the heath above the old city, preached in the same manner⁠—at least he preached extempore; ay, and something like the present clergyman; for the Methodist spoke very zealously and with great feeling, and so did the present clergyman; so I, of course, felt rather offended with the clergyman for speaking with zeal and feeling. However, long before the sermon was over I forgot the offence which I had taken, and listened to the sermon with much admiration, for the eloquence and powerful reasoning with which it abounded.

Oh, how eloquent he was, when he talked of the inestimable value of a man’s soul, which he said endured forever, whilst his body, as everyone knew, lasted at most for a very contemptible period of time; and how forcibly he reasoned on the folly of a man, who, for the sake of gaining the whole world⁠—a thing, he said, which provided he gained he could only possess for a part of the time, during which his perishable body existed⁠—should lose his soul, that is, cause that precious deathless portion of him to suffer indescribable misery time without end.

There was one part of his sermon which struck me in a very particular manner; he said: “That there were some people who gained something in return for their souls; if they did not get the whole world, they got a part of it⁠—lands, wealth, honour, or renown; mere trifles, he allowed, in comparison with the value of a man’s soul, which is destined either to enjoy delight or suffer tribulation time without end; but which, in the eyes of the worldly, had a certain value, and which afforded a certain pleasure and satisfaction. But there were also others who lost their souls, and got nothing for them⁠—neither lands, wealth, renown, nor consideration, who were poor outcasts, and despised by everybody. My friends,” he added, “if the man is a fool who barters his soul for the whole world, what a fool he must be who barters his soul for nothing.”

The eyes of the clergyman, as he uttered these words, wandered around the whole congregation; and when he had concluded them, the eyes of the whole congregation were turned upon my companions and myself.

IX

The service over, my companions and myself returned towards the encampment by the way we came. Some of the humble part of the congregation laughed and joked at us as we passed. Mr. Petulengro and his wife, however, returned their laughs and jokes with interest. As for Tawno and myself, we said nothing: Tawno, like most handsome fellows, having very little to say for himself at any time; and myself, though not handsome, not being particularly skilful at repartee. Some boys followed us for a considerable time, making all kinds of observations about gypsies; but as we walked at a great pace, we gradually left them behind, and at last lost sight of them. Mrs. Petulengro and Tawno Chikno walked together, even as they had come; whilst Mr. Petulengro and myself followed at a little distance.

“That was a very fine preacher we heard,” said I to Mr. Petulengro, after we had crossed the stile into the fields.

“Very fine indeed, brother,” said Mr. Petulengro; “he is talked of far and wide for his sermons; folks say that there is scarcely another like him in the whole of England.”

“He looks rather melancholy, Jasper.”

“He lost his wife several years ago, who, they say, was one of the most beautiful women ever seen. They say that it was grief for her loss that made him come out mighty strong as a preacher; for, though he was a clergyman, he was never heard of in the pulpit before he lost his wife; since then, the whole country has rung with the preaching of the clergyman of M⁠⸺ as they call him. Those two nice young gentlewomen, whom you saw with the female childer, are his daughters.”

“You seem to know all about him, Jasper. Did you ever hear him preach before?”

“Never, brother; but he has frequently been to our tent, and his daughters too, and given us tracts; for he is one of the people they call Evangelicals, who give folks tracts which they cannot read.”

“You should learn to read, Jasper.”

“We have no time, brother.”

“Are you not frequently idle?”

“Never, brother; when we are not engaged in our traffic, we are engaged in taking our relaxation: so we have no time to learn.”

“You really should make an effort. If you were disposed to learn to read, I would endeavour to assist you. You would be all the better for knowing how to read.”

“In what way, brother?”

“Why, you could read the Scriptures, and, by so doing, learn your duty towards your fellow-creatures.”

“We know that already, brother; the constables and justices have contrived to knock that tolerably into our heads.”

“Yet you frequently break the laws.”

“So, I believe, do now and then those who know how to read, brother.”

“Very true, Jasper; but you really ought to learn to read, as, by so doing, you might learn your duty towards yourselves: and your chief duty is to take care of your own souls; did not the preacher say: ‘In what is a man profited, provided he gain