The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗

again, it chanced that Ciacco encountered him and asked him, laughing, ‘Harkye, Biondello, how deemest thou of Messer Filippo’s wine?’ ‘Even as thou of Messer Corso’s lampreys,’ replied the other; and Ciacco said, ‘The thing resteth with thee henceforth. Whenever thou goest about to give me to eat as thou didst, I will give thee in return to drink after t’other day’s fashion.’ Biondello, knowing full well that it was easier to wish Ciacco ill than to put it in practise, besought God of his peace439 and thenceforth was careful to affront him no more.” The Ninth Story

Two young men seek counsel of Solomon, one how he may be loved and the other how he may amend his froward wife, and in answer he biddeth the one love and the other get him to Goosebridge.

None other than the queen remaining to tell, so she would maintain Dioneo his privilege, she, after the ladies had laughed at the unlucky Biondello, began blithely to speak thus: “Lovesome ladies, if the ordinance of created things be considered with a whole mind, it will lightly enough be seen that the general multitude of women are by nature, by custom and by law subjected unto men and that it behoveth them order and govern themselves according to the discretion of these latter; wherefore each woman, who would have quiet and ease and solace with those men to whom she pertaineth, should be humble, patient and obedient, besides being virtuous, which latter is the supreme and especial treasure of every wise woman. Nay, though the laws, which in all things regard the general weal, and usance or (let us say) custom, whose puissance is both great and worship-worth, taught us not this, nature very manifestly showeth it unto us, inasmuch as she hath made us women tender and delicate of body and timid and fearful of spirit and hath given us little bodily strength, sweet voices and soft and graceful movements, all things testifying that we have need of the governance of others. Now, those who have need to be helped and governed, all reason requireth that they be obedient and submissive and reverent to their governors; and whom have we to governors and helpers, if not men? To men, therefore, it behoveth us submit ourselves, honouring them supremely; and whoso departeth from this, I hold her deserving, not only of grave reprehension, but of severe punishment. To these considerations I was lead, though not for the first time, by that which Pampinea told us a while ago of Talano’s froward wife, upon whom God sent that chastisement which her husband had not known to give her; wherefore, as I have already said, all those women who depart from being loving, compliant and amenable, as nature, usance and law will it, are, in my judgment, worthy of stern and severe chastisement. It pleaseth me, therefore, to recount to you a counsel given by Solomon, as a salutary medicine for curing women who are thus made of that malady; which counsel let none, who meriteth not such treatment, repute to have been said for her, albeit men have a byword which saith, ‘Good horse and bad horse both the spur need still, And women need the stick, both good and ill.’ Which words, an one seek to interpret them by way of pleasantry, all women will lightly allow to be true; nay, but considering them morally,440 I say that the same must be conceded of them; for that women are all naturally unstable and prone [to frailty], wherefore, to correct the iniquity of those who allow themselves too far to overpass the limits appointed them, there needeth the stick which punisheth them, and to support the virtue of others who suffer not themselves to transgress, there needeth the stick which sustaineth and affeareth them. But, to leave be preaching for the nonce and come to that which I have it in mind to tell.

You must know that, the high renown of Solomon’s miraculous wisdom being bruited abroad well nigh throughout the whole world, no less than the liberality with which he dispensed it unto whoso would fain be certified thereof by experience, there flocked many to him from diverse parts of the world for counsel in their straitest and most urgent occasions. Amongst others who thus resorted to him was a young man, Melisso by name, a gentleman of noble birth and great wealth, who set out from the city of Lajazzo,441 whence he was and where he dwelt; and as he journeyed towards Jerusalem, it chanced that, coming forth of Antioch, he rode for some distance with a young man called Giosefo, who held the same course as himself. As the custom is of wayfarers, he entered into discourse with him and having learned from him what and whence he was, he asked him whither he went and upon what occasion; to which Giosefo replied that he was on his way to Solomon, to have counsel of him what course he should take with a wife he had, the most froward and perverse woman alive, whom neither with prayers nor with blandishments nor on any other wise could he avail to correct of her waywardness. Then he in his turn questioned Melisso whence he was and whither he went and on what errand, and he answered, ‘I am of Lajazzo, and like as thou hast a grievance, even so have I one; I am young and rich and spend my substance in keeping open house and entertaining my fellow-townsmen, and yet, strange to say, I cannot for all that find one who wisheth me well; wherefore I go whither thou goest, to have counsel how I may win to be beloved.’

Accordingly, they joined company and journeyed till they came to Jerusalem, where, by the introduction of one of Solomon’s barons, they were admitted to the presence of the king, to whom Melisso briefly set