The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

and Meletus; Anytus acting against him on behalf of the magistrates, and because of his political principles; Lycon on behalf of the orators; and Meletus on behalf of the poets, all of whom Socrates used to pull to pieces. But Phavorinus, in the first book of his Commentaries, says that the speech of Polycrates against Socrates is not the genuine one; for in it there is mention made of the walls having been restored by Conon, which took place six years after the death of Socrates; and certainly this is true.

But the sworn informations on which the trial proceeded were drawn up in this fashion; for they are preserved to this day, says Phavorinus, in the temple of Cybele: “Meletus, the son of Meletus, of Pithus, impeaches Socrates, the son of Sophroniscus, of Alopece: Socrates is guilty, inasmuch as he does not believe in the Gods whom the city worships, but introduces other strange deities; he is also guilty, inasmuch as he corrupts the young men, and the punishment he has incurred is death.”

But the philosopher, after Lysias had prepared a defense for him, read it through, and said⁠—“It is a very fine speech, Lysias, but is not suitable for me; for it was manifestly the speech of a lawyer, rather than of a philosopher.” And when Lysias replied: “How is it possible, that if it is a good speech, it should not be suitable to you?” he said: “Just as fine clothes and handsome shoes would not be suitable to me.” And when the trial was proceeding, Justus of Tiberias, in his Garland, says that Plato ascended the tribune and said, “I, men of Athens, being the youngest of all those who have mounted the tribune⁠ ⁠…” and that he was interrupted by the judges, who cried out καταβάντων, that is to say, “Come down.”

So when he had been condemned by two hundred and eighty-one votes, being six more than were given in his favor, and when the judges were making an estimate of what punishment or fine should be inflicted on him, he said that he ought to be fined five and twenty drachmas; but Eubulides says that he admitted that he deserved a fine of one hundred. And when the judges raised an outcry at this proposition, he said: “My real opinion is, that as a return for what has been done by me, I deserve a maintenance in the Prytaneum for the rest of my life.” So they condemned him to death, by eighty votes more than they had originally found him guilty. And he was put into prison, and a few days afterwards he drank the hemlock, having held many admirable conversations in the meantime, which Plato has recorded in the Phaedo.

He also, according to some accounts, composed a paean which begins⁠—

Hail Apollo, King of Delos,
Hail Diana, Leto’s child.

But Dionysidorus says that this paean is not his. He also composed a fable, in the style of Aesop, not very artistically, and it begins⁠—

Aesop one day did this sage counsel give
To the Corinthian magistrates: not to trust
The cause of virtue to the people’s judgement.

So he died; but the Athenians immediately repented22 of their action, so that they closed all the palaestrae and gymnasia; and they banished his accusers, and condemned Meletus to death; but they honored Socrates with a brazen statue, which they erected in the place where the sacred vessels are kept; and it was the work of Lysippus. But Anytus had already left Athens, and the people of Heraclea banished him from that city the day of his arrival. But Socrates was not the only person who met with this treatment at the hands of the Athenians, but many other men received the same: for, as Heraclides says, they fined Homer fifty drachmas as a madman, and they said that Tyrtaeus was out of his wits. But they honored Astydamas, before Aeschylus, with a brazen statue. And Euripides reproaches them for their conduct in his Palamedes, saying⁠—

Ye have slain, ye have slain,
O Greeks, the all-wise nightingale,
The favorite of the Muses, guiltless all.

And enough has been said on this head.

But Philochorus says that Euripides died before Socrates; and he was born, as Apollodorus in his Chronicles asserts, in the archonship of Apsephion, in the fourth year of the seventy-seventh Olympiad, on the sixth day of the month Thargelion, when the Athenians purify their city, and when the citizens of Delos say that Diana was born. And he died in the first year of the ninety-fifth Olympiad, being seventy years of age. And this is the calculation of Demetrius Phalereus, for some say that he was but sixty years old when he died.

Both he and Euripides were pupils of Anaxagoras; and Euripides was born in the first year of the seventy-fifth Olympiad, in the archonship of Calliades. But Socrates appears to me to have also discussed occasionally subjects of natural philosophy, since he very often disputes about prudence and foresight, as Xenophon tells us; although he at the same time asserts that all his conversations were about moral philosophy. And Plato, in his Apology, mentions the principles of Anaxagoras and other natural philosophers, which Socrates denies; and he is in reality expressing his own sentiments about them, though he attributes them all to Socrates. And Aristotle tells us that a certain one of the Magi came from Syria to Athens, and blamed Socrates for many parts of his conduct, and also foretold that he would come to a violent death. And we ourselves have written this epigram on him⁠—

Drink now, O Socrates, in the realms of Jove,
For truly did the God pronounce you wise,
And he who said so is himself all wisdom:
You drank the poison which your country gave,
But they drank wisdom from your godlike voice.

He had, as Aristotle tells us in the third book of his Poetics, a contest with a man of the name of Antiolochus of Lemnos, and