The History of Tom Jones, a Foundling, Henry Fielding [best ereader under 100 TXT] 📗

in this climate, from sunshine to clouds, from June to December.

This alteration was not, however, greatly remarked by any present; for as they were all now endeavouring to conceal their own thoughts, and to act a part, they became all too busily engaged in the scene to be spectators of it. Thus neither the uncle nor nephew saw any symptoms of suspicion in the mother or daughter; nor did the mother or daughter remark the overacted complacence of the old man, nor the counterfeit satisfaction which grinned in the features of the young one.

Something like this, I believe, frequently happens, where the whole attention of two friends being engaged in the part which each is to act, in order to impose on the other, neither sees nor suspects the arts practised against himself; and thus the thrust of both (to borrow no improper metaphor on the occasion) alike takes place.

From the same reason it is no unusual thing for both parties to be overreached in a bargain, though the one must be always the greater loser; as was he who sold a blind horse, and received a bad note in payment.

Our company in about half an hour broke up, and the uncle carried off his nephew; but not before the latter had assured Miss Nancy, in a whisper, that he would attend her early in the morning, and fulfil all his engagements.

Jones, who was the least concerned in this scene, saw the most. He did indeed suspect the very fact; for, besides observing the great alteration in the behaviour of the uncle, the distance he assumed, and his overstrained civility to Miss Nancy; the carrying off a bridegroom from his bride at that time of night was so extraordinary a proceeding that it could be accounted for only by imagining that young Nightingale had revealed the whole truth, which the apparent openness of his temper, and his being flustered with liquor, made too probable.

While he was reasoning with himself, whether he should acquaint these poor people with his suspicion, the maid of the house informed him that a gentlewoman desired to speak with him.⁠—He went immediately out, and, taking the candle from the maid, ushered his visitant upstairs, who, in the person of Mrs. Honour, acquainted him with such dreadful news concerning his Sophia, that he immediately lost all consideration for every other person; and his whole stock of compassion was entirely swallowed up in reflections on his own misery, and on that of his unfortunate angel.

What this dreadful matter was, the reader will be informed, after we have first related the many preceding steps which produced it, and those will be the subject of the following book.

Book XV

In which the history advances about two days.

I

Too short to need a preface.

There are a set of religious, or rather moral writers, who teach that virtue is the certain road to happiness, and vice to misery, in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.

Indeed, if by virtue these writers mean the exercise of those cardinal virtues, which like good housewives stay at home, and mind only the business of their own family, I shall very readily concede the point; for so surely do all these contribute and lead to happiness, that I could almost wish, in violation of all the ancient and modern sages, to call them rather by the name of wisdom, than by that of virtue; for, with regard to this life, no system, I conceive, was ever wiser than that of the ancient Epicureans, who held this wisdom to constitute the chief good; nor foolisher than that of their opposites, those modern epicures, who place all felicity in the abundant gratification of every sensual appetite.

But if by virtue is meant (as I almost think it ought) a certain relative quality which is always busying itself without-doors, and seems as much interested in pursuing the good of others as its own, I cannot so easily agree that this is the surest way to human happiness; because I am afraid we must then include poverty and contempt, with all the mischiefs which backbiting, envy, and ingratitude, can bring on mankind, in our idea of happiness; nay, sometimes perhaps we shall be obliged to wait upon the said happiness to a jail, since many by the above virtue have brought themselves thither.

I have not now leisure to enter upon so large a field of speculation, as here seems opening upon me; my design was to wipe off a doctrine that lay in my way, since, while Mr. Jones was acting the most virtuous part imaginable in labouring to preserve his fellow-creatures from destruction, the devil, or some other evil spirit, one perhaps clothed in human flesh, was hard at work to make him completely miserable in the ruin of his Sophia.

This therefore would seem an exception to the above rule, if indeed it was a rule; but as we have in our voyage through life seen so many other exceptions to it, we choose to dispute the doctrine on which it is founded, which we don’t apprehend to be Christian, which we are convinced is not true, and which is indeed destructive of one of the noblest arguments that reason alone can furnish for the belief of immortality.

But as the reader’s curiosity (if he hath any) must be now awake, and hungry, we shall provide to feed it as fast as we can.

II

In which is opened a very black design against Sophia.

I remember a wise old gentleman who used to say, “When children are doing nothing, they are doing mischief.” I will not enlarge this quaint saying to the most beautiful part of the creation in general; but so far I may be allowed, that when the effects of female jealousy do not appear openly in their proper colours of rage and