Don Quixote, Miguel de Cervantes Saavedra [reading well .txt] 📗

perchance thou art left a widower⁠—a thing which may happen⁠—and in virtue of thy office seekest a consort of higher degree, choose not one to serve thee for a hook, or for a fishing-rod, or for the hood of thy ‘won’t have it;’788 for verily, I tell thee, for all the judge’s wife receives, the husband will be held accountable at the general calling to account; where he will have repay in death fourfold, items that in life he regarded as naught.

“Never go by arbitrary law, which is so much favoured by ignorant men who plume themselves on cleverness.

“Let the tears of the poor man find with thee more compassion, but not more justice, than the pleadings of the rich.

“Strive to lay bare the truth, as well amid the promises and presents of the rich man, as amid the sobs and entreaties of the poor.

“When equity may and should be brought into play, press not the utmost rigour of the law against the guilty; for the reputation of the stern judge stands not higher than that of the compassionate.

“If perchance thou permittest the staff of justice to swerve, let it be not by the weight of a gift, but by that of mercy.

“If it should happen thee to give judgment in the cause of one who is thine enemy, turn thy thoughts away from thy injury and fix them on the justice of the case.

“Let not thine own passion blind thee in another man’s cause; for the errors thou wilt thus commit will be most frequently irremediable; or if not, only to be remedied at the expense of thy good name and even of thy fortune.

“If any handsome woman come to seek justice of thee, turn away thine eyes from her tears and thine ears from her lamentations, and consider deliberately the merits of her demand, if thou wouldst not have thy reason swept away by her weeping, and thy rectitude by her sighs.

“Abuse not by word him whom thou hast to punish in deed, for the pain of punishment is enough for the unfortunate without the addition of thine objurgations.

“Bear in mind that the culprit who comes under thy jurisdiction is but a miserable man subject to all the propensities of our depraved nature, and so far as may be in thy power show thyself lenient and forbearing; for though the attributes of God are all equal, to our eyes that of mercy is brighter and loftier than that of justice.

“If thou followest these precepts and rules, Sancho, thy days will be long, thy fame eternal, thy reward abundant, thy felicity unutterable; thou wilt marry thy children as thou wouldst; they and thy grandchildren will bear titles; thou wilt live in peace and concord with all men; and, when life draws to a close, death will come to thee in calm and ripe old age, and the light and loving hands of thy great-grandchildren will close thine eyes.

“What I have thus far addressed to thee are instructions for the adornment of thy mind; listen now to those which tend to that of the body.”

XLIII

Of the second set of counsels Don Quixote gave Sancho Panza.

Who, hearing the foregoing discourse of Don Quixote, would not have set him down for a person of great good sense and greater rectitude of purpose? But, as has been frequently observed in the course of this great history, he only talked nonsense when he touched on chivalry, and in discussing all other subjects showed that he had a clear and unbiased understanding; so that at every turn his acts gave the lie to his intellect, and his intellect to his acts; but in the case of these second counsels that he gave Sancho he showed himself to have a lively turn of humour, and displayed conspicuously his wisdom, and also his folly.

Sancho listened to him with the deepest attention, and endeavoured to fix his counsels in his memory, like one who meant to follow them and by their means bring the full promise of his government to a happy issue. Don Quixote, then, went on to say:

“With regard to the mode in which thou shouldst govern thy person and thy house, Sancho, the first charge I have to give thee is to be clean, and to cut thy nails, not letting them grow as some do, whose ignorance makes them fancy that long nails are an ornament to their hands, as if those excrescences they neglect to cut were nails, and not the talons of a lizard-catching kestrel⁠—a filthy and unnatural abuse.

“Go not ungirt and loose, Sancho; for disordered attire is a sign of an unstable mind, unless indeed the slovenliness and slackness is to be set down to craft, as was the common opinion in the case of Julius Caesar.789

“Ascertain cautiously what thy office may be worth; and if it will allow thee to give liveries to thy servants, give them respectable and serviceable, rather than showy and gay ones, and divide them between thy servants and the poor; that is to say, if thou canst clothe six pages, clothe three and three poor men, and thus thou wilt have pages for heaven and pages for earth; the vainglorious never think of this new mode of giving liveries.

“Eat not garlic nor onions, lest they find out thy boorish origin by the smell; walk slowly and speak deliberately, but not in such a way as to make it seem thou art listening to thyself, for all affectation is bad.790

“Dine sparingly and sup more sparingly still;791 for the health of the whole body is forged in the workshop of the stomach.

“Be temperate in drinking, bearing in mind that wine in excess keeps neither secrets nor promises.

“Take care, Sancho, not to chew on both sides, and not to eruct in anybody’s presence.”

“Eruct!” said Sancho; “I don’t know what that means.”

“To eruct, Sancho,” said Don Quixote, “means to belch, and that