We, Yevgeny Zamyatin [read a book .TXT] 📗
- Author: Yevgeny Zamyatin
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At that moment, like a nut flying from a wheel revolving at full speed, a female Number, thin, flexible and tense, tore herself from our rows, and with a cry, “Enough! Don’t you dare!” she threw herself straight into the quadrangle. It was like the meteorite of 119 years ago; our march came to a standstill and our rows appeared like the gray crests of waves frozen by sudden cold. For a second I looked at that woman’s figure with the eye of a stranger as all the others did. She was no Number any longer; she was only a human being and she existed for us only as a substantiation of the insult which she cast upon the United State. But a motion of hers, her bending while twisting to the left upon her hips, revealed to me clearly who she was. I knew, I knew that body, flexible as a whip! My eyes, my lips, my hands knew it; at that moment I was absolutely certain. … Two of the guards dashed to catch her. One more moment and that limpid mirror-like point on the pavement would have become the point of meeting of their trajectories, and she would have been caught! My heart fell, stopped. Without thinking whether it was permissible or not, whether it was reasonable or absurd, I threw myself straight to that point.
I felt thousands of eyes bulging with horror fixed upon me but that only added a sort of desperately joyful power to that wild being with hairy paws which arose in me and ran faster and faster. Two more steps—she turned around—
I saw a quivering face covered with freckles, red eyebrows. … It was not she! Not I-330!
A rabid, quivering joy took hold of me. I wanted to shout something like: “Catch her! Get her, that—” But I heard only my whisper. A heavy hand was already upon my shoulder; I was caught and led away. I tried to explain to them:
“But listen, you must understand that I thought that. …”
But could I explain even to myself all the sickness which I have described in these pages? My light went out; I waited obediently. As a leaf that is torn from its branch by a sudden gust of wind falls humbly, but on its way down turns and tries to catch every little branch, every fork, every knot; so I tried to catch every one of the silent, globe-like heads, or the transparent ice of the walls, or the blue needle of the Accumulating Tower which seemed to pierce the clouds.
At that moment, when a heavy curtain was about to separate from me this beautiful world, I noticed not far away a familiar, enormous head gliding over the mirror surface of the pavement and wagging its winglike ears. I heard a familiar, flat voice:
“I deem it my duty to testify that Number D-503 is ill and is unable to regulate his emotions. Moreover, I am sure that he was led by natural indignation—”
“Yes! Yes!” I exclaimed, “I even shouted ‘catch her!’ ”
From behind me: “You did not shout anything.”
“No, but I wanted to. I swear by the Well-Doer, I wanted to!”
For a second I was bored through by the gray, cold, drill-eyes. I don’t know whether he believed that what I said was the truth (almost!), or whether he had some secret reason for sparing me for a while, but he wrote a short note, handed it to one of those who had held me and again I was free. That is, I was again included in the orderly, endless, Assyrian rows of Numbers.
The quadrangle, the freckled face and the temple with the map of blue veinlets disappeared forever around the corner. We walked again—a million-headed body; and in each one of us resided that humble joyfulness with which in all probability molecules, atoms and phagocytes live.
In the ancient days the Christians understood this feeling; they are our only (though very imperfect) direct forerunners. The greatness of the “Church of the United Flock” was known to them. They knew that resignation is virtue, and pride—a vice; that “We” is from God, “I” from the devil.
I was walking, keeping step with the others yet separated from them. I was still trembling from the emotion just felt, like a bridge over which a thundering ancient steel train has passed a moment before. I felt myself. To feel one’s self, to be conscious of one’s personality, is the lot of an eye inflamed by a cinder, or an infected finger, or a bad tooth. A healthy eye, or finger, or tooth is not felt; it is nonexistent as it were. Is it not clear then, that consciousness of oneself is a sickness?
Apparently I am no longer a phagocyte which quietly, in a businesslike way devours microbes (microbes with freckled faces and blue temples);
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