Short Fiction, Anton Chekhov [websites to read books for free .TXT] 📗

play the concertina, you mustn’t have a lark with a lady.⁠ ⁠… Pfoo!”

He had no sooner sat down to tea with the lady when the evil spirit in the blue spectacles appeared and said:

“Come, Fyodor Pantelyeitch, I have performed my part of the bargain. Now sign your paper and come along with me!”

And he dragged Fyodor to hell, straight to the furnace, and devils flew up from all directions and shouted:

“Fool! Blockhead! Ass!”

There was a fearful smell of paraffin in hell, enough to suffocate one. And suddenly it all vanished. Fyodor opened his eyes and saw his table, the boots, and the tin lamp. The lamp-glass was black, and from the faint light on the wick came clouds of stinking smoke as from a chimney. Near the table stood the customer in the blue spectacles, shouting angrily:

“Fool! Blockhead! Ass! I’ll give you a lesson, you scoundrel! You took the order a fortnight ago and the boots aren’t ready yet! Do you suppose I want to come trapesing round here half a dozen times a day for my boots? You wretch! you brute!”

Fyodor shook his head and set to work on the boots. The customer went on swearing and threatening him for a long time. At last when he subsided, Fyodor asked sullenly:

“And what is your occupation, sir?”

“I make Bengal lights and fireworks. I am a pyrotechnician.”

They began ringing for matins. Fyodor gave the customer the boots, took the money for them, and went to church.

Carriages and sledges with bearskin rugs were dashing to and fro in the street; merchants, ladies, officers were walking along the pavement together with the humbler folk.⁠ ⁠… But Fyodor did not envy them nor repine at his lot. It seemed to him now that rich and poor were equally badly off. Some were able to drive in a carriage, and others to sing songs at the top of their voice and to play the concertina, but one and the same thing, the same grave, was awaiting all alike, and there was nothing in life for which one would give the devil even a tiny scrap of one’s soul.

The Bet I

It was a dark autumn night. The old banker was walking up and down his study and remembering how, fifteen years before, he had given a party one autumn evening. There had been many clever men there, and there had been interesting conversations. Among other things they had talked of capital punishment. The majority of the guests, among whom were many journalists and intellectual men, disapproved of the death penalty. They considered that form of punishment out of date, immoral, and unsuitable for Christian states. In the opinion of some of them the death penalty ought to be replaced everywhere by imprisonment for life.

“I don’t agree with you,” said their host the banker. “I have not tried either the death penalty or imprisonment for life, but if one may judge a priori, the death penalty is more moral and more humane than imprisonment for life. Capital punishment kills a man at once, but lifelong imprisonment kills him slowly. Which executioner is the more humane, he who kills you in a few minutes or he who drags the life out of you in the course of many years?”

“Both are equally immoral,” observed one of the guests, “for they both have the same object⁠—to take away life. The State is not God. It has not the right to take away what it cannot restore when it wants to.”

Among the guests was a young lawyer, a young man of five-and-twenty. When he was asked his opinion, he said:

“The death sentence and the life sentence are equally immoral, but if I had to choose between the death penalty and imprisonment for life, I would certainly choose the second. To live anyhow is better than not at all.”

A lively discussion arose. The banker, who was younger and more nervous in those days, was suddenly carried away by excitement; he struck the table with his fist and shouted at the young man:

“It’s not true! I’ll bet you two millions you wouldn’t stay in solitary confinement for five years.”

“If you mean that in earnest,” said the young man, “I’ll take the bet, but I would stay not five but fifteen years.”

“Fifteen? Done!” cried the banker. “Gentlemen, I stake two millions!”

“Agreed! You stake your millions and I stake my freedom!” said the young man.

And this wild, senseless bet was carried out! The banker, spoilt and frivolous, with millions beyond his reckoning, was delighted at the bet. At supper he made fun of the young man, and said:

“Think better of it, young man, while there is still time. To me two millions are a trifle, but you are losing three or four of the best years of your life. I say three or four, because you won’t stay longer. Don’t forget either, you unhappy man, that voluntary confinement is a great deal harder to bear than compulsory. The thought that you have the right to step out in liberty at any moment will poison your whole existence in prison. I am sorry for you.”

And now the banker, walking to and fro, remembered all this, and asked himself: “What was the object of that bet? What is the good of that man’s losing fifteen years of his life and my throwing away two millions? Can it prove that the death penalty is better or worse than imprisonment for life? No, no. It was all nonsensical and meaningless. On my part it was the caprice of a pampered man, and on his part simple greed for money.⁠ ⁠…”

Then he remembered what followed that evening. It was decided that the young man should spend the years of his captivity under the strictest supervision in one of the lodges in the banker’s garden. It was agreed that for fifteen years he should not be free to cross the threshold of the lodge, to see human beings, to hear the human voice, or