west, into the purple, ashes, and gold of the most magnificent clouds in the universe. And night came—a night on which, in the forests near Colombo, all that was left of the rickshaw-man was only a little contorted corpse, that had lost its number, its name, even as the river Kellani loses its appellation when it reaches the ocean. The sun, upon sinking, changes to a wind; but into what does he that has died change? … Night was rapidly extinguishing the roseate and green colours of the fleeting twilight—colours as tender as those of some fairy tale; the flying foxes darted noiselessly underneath the branches, seeking shelter for the night; and the forests were filling up with a black, warm darkness, were bursting into flame with myriads of fireflies, and were mysteriously, languishingly murmurous with cicadas and with the flowers of which the tiny tree frogs make their home. In the distant forest idol-temple, before a little sacred lamp barely glimmering upon a black altar for offerings that was drenched with coconut oil and strewn with rice and withered flower petals, upon his right side, with one hand laid meekly under his cheek, reposed the Exalted One—a giant of sandalwood, with a broad gilded face and elongated slanting eyes of sapphires, with a smile of peaceful sadness upon his thin lips. In the dark cabin, upon his back, was lying the rickshaw-man, and the suffering of death distorted his pitiful features—for that the voice of the Exalted One had not reached him when it had summoned him to forsake earthly love; for that beyond the grave a new life of sorrow awaited him, as a consequence of his previous unrighteous one. The bucktoothed old woman, sitting at the threshold of the cabin, at the fire under a cauldron, wept on this night, nourishing her grief with the selfsame unreasoning love and pity. The Exalted One would have likened her emotions to the copper earring, resembling a little barrel, which hung in her right ear—the earring was big and heavy; it had so pulled down the slit in the lobe of her ear that a considerable hole had formed. Her short blouse of cotton stuff, put on right over the bare coffee-coloured body, stood out sharply white in the darkness. Near by, naked, imp-like children were playing, squealing, pursuing one another. As for the son, a light-footed youth—he was standing in the semidarkness beyond the fire. He had that evening seen his bride—a round-faced, thirteen-year-old girl from a neighbouring settlement. He was frightened and dumbfounded upon hearing of his father’s death—he had not thought that this would come so soon. But, probably, he was too much aroused by another love, which is stronger than the love men bear for their fathers. “Forget not,” saith the Exalted One, “forget not, O Youth, longing to enkindle life with life, even as fire is enkindled with fire, that all the torments of this universe, where everyone is either slayer or slain, that all its sorrows and plaints, come from love.” But love had already crept into the youth in its entirety, even as a scorpion creeps into its lair. He stood and gazed into the fire. As with all savages, his legs were disproportionately long. But even Siva would have envied the beauty of his torso, that was of the colour of dark cinnamon. The fire made his blue-black hair glisten—it was as thick as horse hair, and stretched taut and gathered at the top of his head; made his eyes glow from under their long lashes—and their glow was like the glow of coke near the mouth of a forge.
On the next day the neighbours carried off the dead little old man into the depths of the forest; laid him in a pit, with his head to the west, toward the ocean; hurriedly, but trying not to make noise, cast earth and leaves over him; and hurried away to perform their cleansing ablutions. The little old man was done with his running; the brass badge was taken off the thin arm that had grown gray and wrinkled—and, admiring it, distending his thin nostrils, the youth put it upon his own, that was rounded and warm. At first he only followed the experienced rickshaw-men, trying to catch the destinations of their passengers, memorizing English words and the names of the streets; then he began carrying passengers independently, began earning money himself; he was preparing for a family, for a love of his own—the desire for which is a desire for sons, just as the desire for sons is a desire for property, and desire for property—a desire for well-being. But one day, having come home, he came upon other horrible tidings: his bride had vanished—she had gone to Slave Island, to purchase something, and had not returned. The bride’s father, who knew Colombo well, having frequently gone there, searched for her for three days, and he must have found out something, because he returned reassured. He sighed and cast down his eyes, expressing his submission to fate; but he was a great hypocrite, a sly old man, like all those who have property, who trade in the city. He was corpulent, with breasts like a woman’s; he had hoary hair, carefully combed, and ornamented with an expensive comb of tortoise shell; he walked about barefooted, but under a sunshade; he girt his hips with a piece of gaudy material, of good quality; his blouse was of piqué. It was impossible to get the truth out of him; furthermore, all women, all maidens, are frail, even as all rivers are full of turnings and windings; and the young rickshaw-man understood this. After sitting at home for two days in a daze, without touching food, only chewing betel, he finally came to himself and again ran off into Colombo. He seemed to have forgotten entirely about his bride. He ran with the rickshaw, he covetously hoarded money—and it was impossible to understand which he was more
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