The Devil’s Dictionary, Ambrose Bierce [spicy books to read .TXT] 📗
- Author: Ambrose Bierce
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One who uses a divining-rod in prospecting for precious metals in the pocket of a fool.
RibaldryCensorious language by another concerning oneself.
RibroasterCensorious language by oneself concerning another. The word is of classical refinement, and is even said to have been used in a fable by Georgius Coadjutor, one of the most fastidious writers of the fifteenth century—commonly, indeed, regarded as the founder of the Fastidiotic School.
Rice-WaterA mystic beverage secretly used by our most popular novelists and poets to regulate the imagination and narcotize the conscience. It is said to be rich in both obtundite and lethargine, and is brewed in a midnight fog by a fat witch of the Dismal Swamp.
RichHolding in trust and subject to an accounting the property of the indolent, the incompetent, the unthrifty, the envious and the luckless. That is the view that prevails in the underworld, where the Brotherhood of Man finds its most logical development and candid advocacy. To denizens of the midworld the word means good and wise.
RichesA gift from Heaven signifying, “This is my beloved son, in whom I am well pleased.”
—John D. RockefellerThe reward of toil and virtue.
—J. P. MorganThe savings of many in the hands of one.
—Eugene DebsTo these excellent definitions the inspired lexicographer feels that he can add nothing of value.
RidiculeWords designed to show that the person of whom they are uttered is devoid of the dignity of character distinguishing him who utters them. It may be graphic, mimetic or merely rident. Shaftesbury is quoted as having pronounced it the test of truth—a ridiculous assertion, for many a solemn fallacy has undergone centuries of ridicule with no abatement of its popular acceptance. What, for example, has been more valorously derided than the doctrine of Infant Respectability?
RightLegitimate authority to be, to do or to have; as the right to be a king, the right to do one’s neighbor, the right to have measles, and the like. The first of these rights was once universally believed to be derived directly from the will of God; and this is still sometimes affirmed in partibus infidelium outside the enlightened realms of Democracy; as the well known lines of Sir Abednego Bink, following:
By what right, then, do royal rulers rule?
Whose is the sanction of their state and pow’r?
He surely were as stubborn as a mule
Who, God unwilling, could maintain an hour
His uninvited session on the throne, or air
His pride securely in the Presidential chair.
Whatever is is so by Right Divine;
Whate’er occurs, God wills it so. Good land!
It were a wondrous thing if His design
A fool could baffle or a rogue withstand!
If so, then God, I say (intending no offence)
Is guilty of contributory negligence.
A sturdy virtue that was once found among the Pantidoodles inhabiting the lower part of the peninsula of Oque. Some feeble attempts were made by returned missionaries to introduce it into several European countries, but it appears to have been imperfectly expounded. An example of this faulty exposition is found in the only extant sermon of the pious Bishop Rowley, a characteristic passage from which is here given:
“Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of religious rites and obedience to the letter of the law. It is not enough that one be pious and just: one must see to it that others also are in the same state; and to this end compulsion is a proper means. Forasmuch as my injustice may work ill to another, so by his injustice may evil be wrought upon still another, the which it is as manifestly my duty to estop as to forestall mine own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, by force if needful, in all those injurious enterprises from which, through a better disposition and by the help of Heaven, I do myself refrain.”
RimeAgreeing sounds in the terminals of verse, mostly bad. The verses themselves, as distinguished from prose, mostly dull. Usually (and wickedly) spelled “rhyme.”
RimerA poet regarded with indifference or disesteem.
The rimer quenches his unheeded fires,
The sound surceases and the sense expires.
Then the domestic dog, to east and west,
Expounds the passions burning in his breast.
The rising moon o’er that enchanted land
Pauses to hear and yearns to understand.
A popular entertainment given to the military by innocent bystanders.
R.I.P.A careless abbreviation of requiescat in pace, attesting an indolent goodwill to the dead. According to the learned Dr. Drigge, however, the letters originally meant nothing more than reductus in pulvis.
RiteA religious or semi-religious ceremony fixed by law, precept or custom, with the essential oil of sincerity carefully squeezed out of it.
RitualismA Dutch Garden of God where He may walk in rectilinear freedom, keeping off the grass.
RoadA strip of land along which one may pass from where it is too tiresome to be to where it is futile to go.
All roads, howsoe’er they diverge, lead to Rome,
Whence, thank the good Lord, at least one leads back home.
A candid man of affairs.
It is related of Voltaire that one night he and some traveling companions lodged at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. “Once there was a Farmer-General of the Revenues.” Saying nothing more, he was encouraged to continue. “That,” he said, “is the story.”
RomanceFiction that owes no allegiance to the God of Things as They Are. In the novel the writer’s thought is tethered to probability, as a domestic horse to the hitching-post, but in romance it ranges at will over the entire region of the imagination—free, lawless, immune to bit and rein. Your novelist is a
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