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grass. Miss Garth watched the tall black figure gliding away alone until it was lost among the trees. While it was in sight she could think of nothing else. The moment it was gone, she thought of Norah. For the first time in her experience of the sisters her heart led her instinctively to the elder of the two.

Norah was still in her own room. She was sitting on the couch by the window, with her mother’s old music-book⁠—the keepsake which Mrs. Vanstone had found in her husband’s study on the day of her husband’s death⁠—spread open on her lap. She looked up from it with such quiet sorrow, and pointed with such ready kindness to the vacant place at her side, that Miss Garth doubted for the moment whether Magdalen had spoken the truth. “See,” said Norah, simply, turning to the first leaf in the music-book⁠—“my mother’s name written in it, and some verses to my father on the next page. We may keep this for ourselves, if we keep nothing else.” She put her arm round Miss Garth’s neck, and a faint tinge of color stole over her cheeks. “I see anxious thoughts in your face,” she whispered. “Are you anxious about me? Are you doubting whether I have heard it? I have heard the whole truth. I might have felt it bitterly, later; it is too soon to feel it now. You have seen Magdalen? She went out to find you⁠—where did you leave her?”

“In the garden. I couldn’t speak to her; I couldn’t look at her. Magdalen has frightened me.”

Norah rose hurriedly; rose, startled and distressed by Miss Garth’s reply.

“Don’t think ill of Magdalen,” she said. “Magdalen suffers in secret more than I do. Try not to grieve over what you have heard about us this morning. Does it matter who we are, or what we keep or lose? What loss is there for us after the loss of our father and mother? Oh, Miss Garth, there is the only bitterness! What did we remember of them when we laid them in the grave yesterday? Nothing but the love they gave us⁠—the love we must never hope for again. What else can we remember today? What change can the world, and the world’s cruel laws make in our memory of the kindest father, the kindest mother, that children ever had!” She stopped: struggled with her rising grief; and quietly, resolutely, kept it down. “Will you wait here,” she said, “while I go and bring Magdalen back? Magdalen was always your favorite: I want her to be your favorite still.” She laid the music-book gently on Miss Garth’s lap⁠—and left the room.

“Magdalen was always your favorite.”

Tenderly as they had been spoken, those words fell reproachfully on Miss Garth’s ear. For the first time in the long companionship of her pupils and herself a doubt whether she, and all those about her, had not been fatally mistaken in their relative estimate of the sisters, now forced itself on her mind.

She had studied the natures of her two pupils in the daily intimacy of twelve years. Those natures, which she believed herself to have sounded through all their depths, had been suddenly tried in the sharp ordeal of affliction. How had they come out from the test? As her previous experience had prepared her to see them? No: in flat contradiction to it.

What did such a result as this imply?

Thoughts came to her, as she asked herself that question, which have startled and saddened us all.

Does there exist in every human being, beneath that outward and visible character which is shaped into form by the social influences surrounding us, an inward, invisible disposition, which is part of ourselves, which education may indirectly modify, but can never hope to change? Is the philosophy which denies this and asserts that we are born with dispositions like blank sheets of paper a philosophy which has failed to remark that we are not born with blank faces⁠—a philosophy which has never compared together two infants of a few days old, and has never observed that those infants are not born with blank tempers for mothers and nurses to fill up at will? Are there, infinitely varying with each individual, inbred forces of Good and Evil in all of us, deep down below the reach of mortal encouragement and mortal repression⁠—hidden Good and hidden Evil, both alike at the mercy of the liberating opportunity and the sufficient temptation? Within these earthly limits, is earthly Circumstance ever the key; and can no human vigilance warn us beforehand of the forces imprisoned in ourselves which that key may unlock?

For the first time, thoughts such as these rose darkly⁠—as shadowy and terrible possibilities⁠—in Miss Garth’s mind. For the first time, she associated those possibilities with the past conduct and characters, with the future lives and fortunes of the orphan sisters.

Searching, as in a glass darkly, into the two natures, she felt her way, doubt by doubt, from one possible truth to another. It might be that the upper surface of their characters was all that she had, thus far, plainly seen in Norah and Magdalen. It might be that the unalluring secrecy and reserve of one sister, the all-attractive openness and high spirits of the other, were more or less referable, in each case, to those physical causes which work toward the production of moral results. It might be, that under the surface so formed⁠—a surface which there had been nothing, hitherto, in the happy, prosperous, uneventful lives of the sisters to disturb⁠—forces of inborn and inbred disposition had remained concealed, which the shock of the first serious calamity in their lives had now thrown up into view. Was this so? Was the promise of the future shining with prophetic light through the surface-shadow of Norah’s reserve, and darkening with prophetic gloom, under the surface-glitter of Magdalen’s bright spirits? If the life of the elder sister was destined henceforth to be the ripening ground of the undeveloped Good

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