Clotel, William Wells Brown [i like reading books .txt] 📗

The origin of American slavery is not lost in the obscurity of bygone ages. It is a plain historical fact, that it owes its birth to the African slave trade, now pronounced by every civilised community the greatest crime ever perpetrated against humanity. Of all causes intended to benefit mankind, the abolition of chattel slavery must necessarily be placed amongst the first, and the negro hails with joy every new advocate that appears in his cause. Commiseration for human suffering and human sacrifices awakened the capacious mind and brought into action the enlarged benevolence of Georgiana Carlton. With respect to her philosophy⁠—it was of a noble cast. It was, that all men are by nature equal; that they are wisely and justly endowed by the Creator with certain rights, which are irrefragable; and that, however human pride and human avarice may depress and debase, still God is the author of good to man⁠—and of evil, man is the artificer to himself and to his species. Unlike Plato and Socrates, her mind was free from the gloom that surrounded theirs; her philosophy was founded in the school of Christianity; though a devoted member of her father’s church, she was not a sectarian.

We learn from Scripture, and it is a little remarkable that it is the only exact definition of religion found in the sacred volume, that “pure religion and undefiled before God, even the Father, is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.” “Look not every man on his own things, but every man also on the things of others.” “Remember them that are in bonds as bound with them.” “Whatsoever ye would that others should do to you, do ye even so to them.”

This was her view of Christianity, and to this end she laboured with all her energies to convince her slaveholding neighbours that the negro could not only take care of himself, but that he also appreciated liberty, and was willing to work and redeem himself. Her most sanguine wishes were being realized when she suddenly fell into a decline. Her mother had died of consumption, and her physician pronounced this to be her disease. She was prepared for this sad intelligence, and received it with the utmost composure. Although she had confidence in her husband that he would carry out her wishes in freeing the negroes after her death, Mrs. Carlton resolved upon their immediate liberation. Consequently the slaves were all summoned before the noble woman, and informed that they were no longer bondsmen. “From this hour,” said she, “you are free, and all eyes will be fixed upon you. I dare not predict how far your example may affect the welfare of your brethren yet in bondage. If you are temperate, industrious, peaceable, and pious, you will show to the world that slaves can be emancipated without danger. Remember what a singular relation you sustain to society. The necessities of the case require not only that you should behave as well as the whites, but better than the whites; and for this reason: if you behave no better than they, your example will lose a great portion of its influence. Make the Lord Jesus Christ your refuge and exemplar. His is the only standard around which you can successfully rally. If ever there was a people who needed the consolations of religion to sustain them in their grievous afflictions, you are that people. You had better trust in the Lord than to put confidence in man. Happy is that people whose God is the Lord. Get as much education as possible for yourselves and your children. An ignorant people can never occupy any other than a degraded station in society; they can never be truly free until they are intelligent. In a few days you will start for the state of Ohio, where land will be purchased for some of you who have families, and where I hope you will all prosper. We have been urged to send you to Liberia, but we think it wrong to send you from your native land. We did not wish to encourage the Colonization Society, for it originated in hatred of the free coloured people. Its pretences are false, its doctrines odious, its means contemptible. Now, whatever may be your situation in life, ‘Remember those in bonds as bound with them.’ You must get ready as soon as you can for your journey to the North.”

Seldom was there ever witnessed a more touching scene than this. There sat the liberator, pale, feeble, emaciated, with death stamped upon her countenance, surrounded by the sons and daughters of Africa; some of whom had in former years been separated from all that they had held near and dear, and the most of whose backs had been torn and gashed by the negro whip. Some were upon their knees at the feet of their benefactress; others were standing round her weeping. Many begged that they might be permitted to remain on the farm and work for wages, for some had wives and some husbands on other plantations in the neighbourhood, and would rather remain with them.

But the laws of the state forbade any emancipated negroes remaining, under penalty of again being sold into slavery. Hence the necessity of sending them out of the state. Mrs. Carlton was urged by her friends to send the emancipated negroes to Africa. Extracts from the speeches of Henry Clay, and other distinguished Colonization Society men, were read to her to induce her to adopt this course. Some thought they should be sent away because the blacks are vicious; others because they would be missionaries to their brethren in Africa. “But,” said she, “if we send away the negroes because they are profligate and vicious, what sort of missionaries will they make? Why not send away the vicious among the whites for the same reason, and the same purpose?”

Death