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eyes and mouth. “Oh! my dear sir! my wife is very sad and ill, and has taken a fancy to your heart.” “What shall I do?” thought the monkey. He then spoke, “Illustrious friend, why Page 212did not you tell me? I left my heart on the top of the tree; take me back, and I will get it for Mrs Dragon.” The dragon returned to the shore. As the monkey was tardy in coming down from the tree, the dragon said: “Hurry up, little friend, I am waiting.” Then the monkey thought within himself, “What a fool this dragon is!”

Then Buddha said to his followers: “At this time I was the monkey.”

The Ministry of Waters

In the spirit-world there is a Ministry which controls all things connected with the waters on earth, salt or fresh. Its main divisions are the Department of Salt Waters, presided over by four Dragon-kings—those of the East, South, West, and North—and the Department of Sweet Waters, presided over by the Four Kings (Ssŭ Tu) of the four great rivers—the Blue (Chiang), Yellow (Ho), Huai, and Ch’i—and the Dragon-spirits who control the Secondary Waters, the rivers, springs, lakes, pools, rapids. Into the names and functions of the very large number of officials connected with these departments it is unnecessary to enter. It will be sufficient here to refer only to those whose names are connected with myth or legend.

An Unauthorized Portrait

One of these legends relates to the visit of Ch’in Shih Huang-ti, the First Emperor, to the Spirit of the Sea, Yang Hou, originally a marquis (bou) of the State Yang, who became a god through being drowned in the sea.

Po Shih, a Taoist priest, told the Emperor that an enormous oyster vomited from the sea a mysterious Page 213substance which accumulated in the form of a tower, and was known as ‘the market of the sea’ (Chinese for ‘mirage’). Every year, at a certain period, the breath from his mouth was like the rays of the sun. The Emperor expressed a wish to see it, and Po Shih said he would write a letter to the God of the Sea, and the next day the Emperor could behold the wonderful sight.

The Emperor then remembered a dream he had had the year before in which he saw two men fighting for the sun. The one killed the other, and carried it off. He therefore wished to visit the country where the sun rose. Po Shih said that all that was necessary was to throw rocks into the sea and build a bridge across them. Thereupon he rang his magic bell, the earth shook, and rocks began to rise up; but as they moved too slowly he struck them with his whip, and blood came from them which left red marks in many places. The row of rocks extended as far as the shore of the sun-country, but to build the bridge across them was found to be beyond the reach of human skill.

So Po Shih sent another messenger to the God of the Sea, requesting him to raise a pillar and place a beam across it which could be used as a bridge. The submarine spirits came and placed themselves at the service of the Emperor, who asked for an interview with the god. To this the latter agreed on condition that no one should make a portrait of him, he being very ugly. Instantly a stone gangway 100,000 feet long rose out of the sea, and the Emperor, mounting his horse, went with his courtiers to the palace of the god. Among his followers was one Lu Tung-shih, who tried to draw a portrait of the god by using his foot under the surface of the water. Detecting this manoeuvre, the god was incensed, and Page 214said to the Emperor: “You have broken your word; did you bring Lu here to insult me? Retire at once, or evil will befall you.” The Emperor, seeing that the situation was precarious, mounted his horse and galloped off. As soon as he reached the beach, the stone cause-way sank, and all his suite perished in the waves. One of the Court magicians said to the Emperor: “This god ought to be feared as much as the God of Thunder; then he could be made to help us. To-day a grave mistake has been made.” For several days after this incident the waves beat upon the beach with increasing fury. The Emperor then built a temple and a pagoda to the god on Chih-fu Shan and Wên-têng Shan respectively; by which act of propitiation he was apparently appeased.

The Shipwrecked Servant

Once the Eight Immortals (see Chapter XI) were on their way to Ch’ang-li Shan to celebrate the birthday anniversary of Hsien Wêng, the God of Longevity. They had with them a servant who bore the presents they intended to offer to the god. When they reached the seashore the Immortals walked on the waves without any difficulty, but Lan Ts’ai-ho remarked that the servant was unable to follow them, and said that a means of transport must be found for him. So Ts’ao Kuo-chiu took a plank of cypress-wood and made a raft. But when they were in mid-ocean a typhoon arose and upset the raft, and servant and presents sank to the bottom of the sea.

Regarding this as the hostile act of a water-devil, the Immortals said they must demand an explanation from the Dragon-king, Ao Ch’in. Li T’ieh-kuai took his gourd, and, directing the mouth toward the bottom of Page 215the sea, created so brilliant a light that it illuminated the whole palace of the Sea-king. Ao Ch’in, surprised, asked where this powerful light originated, and deputed a courier to ascertain its cause.

To this messenger the Immortals made their complaint. “All we want,” they added, “is that the Dragon-king shall restore to us our servant and the presents.” On this being reported to Ao Ch’in he suspected his son of being the cause, and, having

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