Myths and Legends of China, E. Werner [best english novels for beginners TXT] 📗

her and began to eat the strength-giving food with avidity. No sooner had she eaten half of the vermicelli than it changed in her stomach into iron chains, which wound round her intestines. The end of the chain protruded from her mouth, and the contents of the bowl became another long chain which welded itself to the end which stuck out beyond her lips. The vermicelli-seller was no other than Kuan-yin P’u-sa herself, who had conceived this stratagem as a means of ridding herself of this evil-working goddess. She ordered Sun Hou-tzŭ to take her down a deep well at the foot of a mountain in Hsü-i Hsien and to fasten her securely there. It is there that Shui-mu Niang-niang remains in her liquid prison. The end of the chain is to be seen when the water is low.

Hsü, the Dragon-slayer

Hsü Chên-chün was a native either of Ju-ning Fu in Honan, or of Nan-ch’ang Fu in Kiangsi. His father was Hsü Su. His personal name was Ching-chih, and his ordinary name Sun.

At forty-one years of age, when he was Magistrate of Ching-yang, near the modern Chih-chiang Hsien, in Hupei, during times of drought he had only to touch a piece of tile to turn it into gold, and thus relieve the people of their distress. He also saved many lives by curing sickness through the use of talismans and magic formulæ.

During the period of the dynastic troubles he resigned Page 223and joined the famous magician Kuo P’o. Together they proceeded to the minister Wang Tun, who had risen against the Eastern Chin dynasty. Kuo P’o’s remonstrances only irritated the minister, who cut off his head.

Hsü Sun then threw his chalice on the ridgepole of the room, causing it to be whirled into the air. As Wang Tun was watching the career of the chalice, Hsü disappeared and escaped. When he reached Lu-chiang K’ou, in Anhui, he boarded a boat, which two dragons towed into the offing and then raised into the air. In an instant they had borne it to the Lü Shan Mountains, to the south of Kiukiang, in Kiangsi. The perplexed boatman opened the window of his boat and took a furtive look out. Thereupon the dragons, finding themselves discovered by an infidel, set the boat down on the top of the mountain and fled.

The Spiritual Alligator

In this country was a dragon, or spiritual alligator, which transformed itself into a young man named Shên Lang, and married Chia Yü, daughter of the Chief Judge of T’an Chou (Ch’ang-sha Fu, capital of Hunan). The young people lived in rooms below the official apartments. During spring and summer Shên Lang, as dragons are wont to do, roamed in the rivers and lakes. One day Hsü Chên-chün met him, recognized him as a dragon, and knew that he was the cause of the numerous floods which were devastating Kiangsi Province. He determined to find a means of getting rid of him.

Shên Lang, aware of the steps being taken against him, changed himself into a yellow ox and fled. Hsü Chên-chün at once transformed himself into a black ox and Page 224started in pursuit. The yellow ox jumped down a well to hide, but the black ox followed suit. The yellow ox then jumped out again, and escaped to Ch’ang-sha, where he reassumed a human form and lived with Ms wife in the home of his father-in-law, Hsü Sun, returning to the town, hastened to the yamên, and called to Shên Lang to come out and show himself, addressing him in a severe tone of voice as follows: “Dragon, how dare you hide yourself there under a borrowed form?” Shên Lang then reassumed the form of a spiritual alligator, and Hsü Sun ordered the spiritual soldiers to kill him. He then commanded his two sons to come out of their abode. By merely spurting a mouthful of water on them he transformed them into young dragons. Chia Yü was told to vacate the rooms with all speed, and in the twinkling of an eye the whole yamên sank beneath the earth, and there remained nothing but a lake where it had been.

Hsü Chên-chün, after his victory over the dragon, assembled the members of his family, to the number of forty-two, on Hsi Shan, outside the city of Nan-ch’ang Fu, and all ascended to Heaven in full daylight, taking with them even the dogs and chickens. He was then 133 years old. This took place on the first day of the eighth moon of the second year (A.D. 374) of the reign-period Ning-K’ang of the reign of the Emperor Hsiao Wu Ti of the Eastern Chin dynasty.

Subsequently a temple was erected to him, and in A.D. 1111 he was canonized as Just Prince, Admirable and Beneficent.

The Great Flood

The repairing of the heavens by Nü Kua, elsewhere alluded to, is also attributed to the following incident. Page 225

Before the Chinese Empire was founded a noble and wonderful queen fought with the chief of the tribes who inhabited the country round about Ô-mei Shan. In a fierce battle the chief and his followers met defeat; raging with anger at being beaten by a woman, he rushed up the mountain-side; the Queen pursued him with her army, and overtook him at the summit; finding no place to hide himself, he attempted in desperation both to wreak vengeance upon his enemies and to end his own life by beating his head violently against the cane of the Heavenly Bamboo which grew there. By his mad battering he at last succeeded in knocking down the towering trunk of the tree, and as he did so its top tore great rents in the canopy of the sky, through which poured great floods of water, inundating the whole earth and drowning all the inhabitants except the victorious Queen and her soldiers. The floods had no power to harm her or her followers, because she herself was an all-powerful divinity and was known as the ‘Mother of the