Myths and Legends of China, E. Werner [best english novels for beginners TXT] 📗

like smoke, and a column of smoke several thousands of li long enclosing swords of fire.

A Conflagration

Having arrived at the city of Hsi Ch’i, Lo Hsüan sent forth his smoke-column, the air was filled with swords of fire, the ten thousand fire-crows, emerging from the Page 237gourd, spread themselves over the town, and a terrible conflagration broke out, the whole place being ablaze in a few minutes.

At this juncture there appeared in the sky the Princess Lung Chi, daughter of Wang-mu Niang-niang; forthwith she spread over the city her shroud of mist and dew, and the fire was extinguished by a heavy downpour of rain. All the mysterious mechanisms of Lo Hsüan lost their efficacy, and the magician took to his heels down the side of the mountain. There he was met by Li, the Pagoda-bearer,1 who threw his golden pagoda into the air. The pagoda fell on Lo Hsüan’s head and broke his skull.

C’ih Ching-tzŭ

Of the various fire-gods, Ch’ih Ching-tzŭ, the principle of spiritual fire, is one of the five spirits representing the Five Elements. He is Fire personified, which has its birth in the south, on Mount Shih-t’ang. He himself and everything connected with him—his skin, hair, beard, trousers, cloak of leaves, etc.—are all of the colour of fire, though he is sometimes represented with a blue cap resembling the blue tip of a flame. He appeared in the presence of Huang Lao in a fire-cloud. He it was who obtained fire from the wood of the mulberry-tree, and the heat of this fire, joined with the moisture of water, developed the germs of terrestrial beings.

The Red Emperor

Chu Jung, though also otherwise personified, is generally regarded as having been a legendary emperor who made his first appearance in the time of Hsien Page 238Yuan (2698–2598 B.C.). In his youth he asked Kuang-shou Lao-jên, ‘Old Longevity,’ to grant him immortality. “The time has not yet come,” replied Old Longevity; “before it does you have to become an emperor. I will give you the means of reaching the end you desire. Give orders that after you are dead you are to be buried on the southern slope of the sacred mountain Hêng Shan; there you will learn the doctrine of Ch’ih Ching-tzŭ and will become immortal.”

The Emperor Hsien Yüan, having abdicated the throne, sent for Chu Jung, and bestowed upon him the crown. Chu Jung, having become emperor, taught the people the use of fire and the advantages to be derived therefrom. In those early times the forests were filled with venomous reptiles and savage animals; he ordered the peasants to set fire to the brushwood to drive away these dangerous neighbours and keep them at a distance. He also taught his subjects the art of purifying, forging, and welding metals by the action of fire. He was nicknamed Ch’ih Ti, ‘the Red Emperor.’ He reigned for more than two hundred years, and became an Immortal, His capital was the ancient city of Kuei, thirty li north-east of Hsin-chêng Hsien, in the Prefecture of K’ai-fêng Fu, Honan. His tomb is on the southern slope of Heng Shan. The peak is known as Chu Jung Peak. His descendants, who went to live in the south, were the ancestors of the Directors of Fire.

Hui Lu

The most popular God of Fire, however, is Hui Lu, a celebrated magician who, according to the Shên hsien t’ung chien, lived some time before the reign of Ti K’u (2436–2366 B.C.), the father of Yao the Great, and had a Page 239mysterious bird named Pi Fang and a hundred other fire-birds shut up in a gourd. He had only to let them out to set up a conflagration which would extend over the whole country.

Huang Ti ordered Chu Jung to fight Hui Lu and also to subdue the rebel Chih Yu. Chu Jung had a large bracelet of pure gold—a most wonderful and effective weapon. He hurled it into the air, and it fell on Hui Lu’s neck, throwing him to the ground and rendering him incapable of moving. Finding resistance impossible, he asked mercy from his victor and promised to be his follower in the spiritual contests. Subsequently he always called himself Huo-shih Chih T’u, ‘the Disciple of the Master of Fire.’

The Fire-emperor

Shen Nung, the God of Agriculture, also adds to his other functions those appertaining to the God of Fire, the reason being that when he succeeded the Emperor Fu Hsi on the throne he adopted fire as the emblem of his government, just as Huang Ti adopted the symbol of Earth. Thus he came to be called Huo Ti, the ‘Fire-emperor.’ He taught his subjects the use of fire for smelting metals and making implements and weapons, and the use of oil in lamps, etc. All the divisions of his official hierarchy were connected in some way with this element; thus, there were the Ministers of Fire generally, the officers of Fire of the North, South, etc. Becoming thus doubly the patron of fire, a second fire symbol (huo) was added to his name, changing it from Huo Ti, ‘Fire-emperor,’ to Yen Ti, ‘Blazing Emperor,’ Page 240

1 See Chapter XII.

Chapter IX

Myths of Epidemics, Medicine, Exorcism, Etc.

The Ministry of Epidemics

The gods of epidemics, etc., belong to the sixth, ninth, second, and third celestial Ministries. The composition of the Ministry of Epidemics is arranged differently in different works as Epidemics (regarded as epidemics on earth, but as demons in Heaven) of the Centre, Spring, Summer, Autumn, and Winter, or as the marshals clothed in yellow, green, red, white, and blue respectively, or as the Officers of the East, West, South, and North, with two additional members: a Taoist who quells the plague, and the Grand Master who exhorts people to do right.

With regard to the Ministry of Seasonal Epidemics, it is related that in the sixth moon of the eleventh year (A.D. 599) of the reign of Kao Tsu, founder of the Sui dynasty, five stalwart persons appeared