The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗

of his131 past adventures. Then, Jamy being about to receive the magnificent guerdons appointed him for having discovered the count and his children, the former said to him, ‘Take these of the munificence of our lord the king and remember to tell thy father that thy children, his grandchildren and mine, are not by their mother born of a vagabond.’ Jamy, accordingly, took the gifts and sent for his wife and mother to Paris, whither came also Perrot’s wife; and there they all foregathered in the utmost joyance with the count, whom the king had reinstated in all his good and made greater than he ever was. Then all, with Gautier’s leave, returned to their several homes and he until his death abode in Paris more worshipfully than ever.” The Ninth Story

Bernabo of Genoa, duped by Ambrogiuolo, loseth his good and commandeth that his innocent wife be put to death. She escapeth and serveth the Soldan in a man’s habit. Here she lighteth upon the deceiver of her husband and bringeth the latter to Alexandria, where, her traducer being punished, she resumeth woman’s apparel and returneth to Genoa with her husband, rich.

Elisa having furnished her due with her pitiful story, Filomena the queen, who was tall and goodly of person and smiling and agreeable of aspect beyond any other of her sex, collecting herself, said, “Needs must the covenant with Dioneo be observed, wherefore, there remaining none other to tell than he and I, I will tell my story first, and he, for that he asked it as a favour, shall be the last to speak.” So saying, she began thus, “There is a proverb oftentimes cited among the common folk to the effect that the deceiver abideth132 at the feet of the deceived; the which meseemeth may by no reasoning be shown to be true, an it approve not itself by actual occurrences. Wherefore, whilst ensuing the appointed theme, it hath occurred to me, dearest ladies, to show you, at the same time, that this is true, even as it is said; nor should it mislike you to hear it, so you may know how to keep yourselves from deceivers.

There were once at Paris in an inn certain very considerable Italian merchants, who were come thither, according to their usance, some on one occasion and some on another, and having one evening among others supped all together merrily, they fell to devising of diverse matters, and passing from one discourse to another, they came at last to speak of their wives, whom they had left at home, and one said jestingly, ‘I know not how mine doth; but this I know well, that, whenas there cometh to my hand here any lass that pleaseth me, I leave on one side the love I bear my wife and take of the other such pleasure as I may.’ ‘And I,’ quoth another, ‘do likewise, for that if I believe that my wife pusheth her fortunes [in my absence], she doth it, and if I believe it not, still she doth it; wherefore tit for tat be it; an ass still getteth as good as he giveth.’133 A third, following on, came well nigh to the same conclusion, and in brief all seemed agreed upon this point, that the wives they left behind had no mind to lose time in their husbands’ absence. One only, who hight Bernabo Lomellini of Genoa, maintained the contrary, avouching that he, by special grace of God, had a lady to wife who was belike the most accomplished woman of all Italy in all those qualities which a lady, nay, even (in great part) in those which a knight or an esquire, should have; for that she was fair of favour and yet in her first youth and adroit and robust of her person; nor was there aught that pertaineth unto a woman, such as works of broidery in silk and the like, but she did it better than any other of her sex. Moreover, said he, there was no sewer, or in other words, no serving-man, alive who served better or more deftly at a nobleman’s table than did she, for that she was very well bred and exceeding wise and discreet. He after went on to extol her as knowing better how to ride a horse and fly a hawk, to read and write and cast a reckoning than if she were a merchant; and thence, after many other commendations, coming to that whereof it had been discoursed among them, he avouched with an oath that there could be found no honester nor chaster woman than she; wherefore he firmly believed that, should he abide half a score years, or even always, from home, she would never incline to the least levity with another man. Among the merchants who discoursed thus was a young man called Ambrogiuolo of Piacenza, who fell to making the greatest mock in the world of this last commendation bestowed by Bernabo upon his wife and asked him scoffingly if the emperor had granted him that privilege over and above all other men. Bernabo, some little nettled, replied that not the emperor, but God, who could somewhat more than the emperor, had vouchsafed him the favour in question. Whereupon quoth Ambrogiuolo, ‘Bernabo, I doubt not a whit but that thou thinkest to say sooth; but meseemeth thou hast paid little regard to the nature of things; for that, hadst thou taken heed thereunto, I deem thee not so dull of wit but thou wouldst have noted therein certain matters which had made thee speak more circumspectly on this subject. And that thou mayst not think that we, who have spoken much at large of our wives, believe that we have wives other or otherwise made than thine, but mayst see that we spoke thus, moved by natural perception, I will e’en reason with thee a little on this matter.