Hitler's Terror Weapons, Brooks, Geoffrey [cat reading book .txt] 📗

his book published in 1933, the year of his mysterious suicide.170 Hitler often made visits to one particular Tibetan lodge in Berlin where he consulted with the senior lama.171

Hess informed his OSS inquisitors that the Vril Society was an active occult organization drawn from the upper echelons of society:

“There are all sorts of rumours that some sort of oriental monk is often seen around Nazi Party functions. He is a dark Tibetan who looks incredibly old and wizened. His eyes glow a faint green. He wears a black long woollen cloak with cap, belt and gloves of green. Hess confirmed what most occult experts believe, that the Nazi Party operates on a deeper level still, that perhaps a group of mystic lamas somewhere in Tibet might be the puppet-masters connected with the shadowy organization known as the Green Dragon.”

Haushofer, the leading member of the Luminous Lodge, remained in Berlin with the supreme lama, known only as The Man with the Green Gloves, until the capitulation, when all the Tibetans died either as a result of enemy action or by ritual suicide. It was widely reported on 25 April 1945, for example, that Russian troops in the eastern sector of Berlin found in the ruins of a three-storey building the corpses of six Tibetans dressed in German military uniform without insignia and arranged in a circle around a dead Tibetan monk wearing a pair of bright green gloves. Before Berlin fell on 2 May the bodies of several hundred, some sources say up to a thousand, more Tibetans were found in similar circumstances. Haushofer ended his own life by ritual suicide in 1946.

The Methodology of the Vril Society

Many may think it extraordinary to suggest that an advanced western industrial society such as Nazi Germany would have had such links with an undeveloped country in Central Asia, the majority of whose male inhabitants were monks. Tibet was xenophobic, believing that foreigners were the cause of all their misfortunes, and they were always anxious to see them depart. This was especially so in the case of the British, together with the Chinese the only influential presence in Tibet. The British were keen to start up the Tibetan economy but the Tibetans were firmly convinced that in western-style progress there lay a terrible danger. Tibet was so backward that the country had not affiliated to the International Postal Union and the nearest post offices were in India, to where all mail was taken by yak caravan. They had not accepted metric measurement and had a phobia against the wheel, whose use was prohibited in certain territories on the grounds that it threatened the equilibrium of nature. What could not be carried by the arm of man caused death and destruction. Western medicine was held to be a flagrant violation of the life-death equilibrium. Both polygamy and polyandry were practised, together with a form of ritual prostitution of which even the most refined availed themselves. Sex was an effusion only slightly more intense than a handshake and offered to foreigners as a courtesy. Mystics used it “as a means of ascent to the sacred”.

The Tibetan monasteries seem to have been the repository of scientific techniques long lost to the world. The mystery of how the pyramids were constructed, for example, continues to baffle Western scientists and historians, yet the lamas do appear to have the solution. A scientific writer on harmonic theory, Bruce Cathe172, investigating a report on levitation which had appeared in a German magazine, described how Dr Jarl, a Swedish doctor working on behalf of the English Scientific Society in 1939, visited a certain monastery in Tibet and was offered the opportunity to observe a number of phenomena including the construction of a rock wall in front of a cave entrance about 250 metres up a sheer cliff. In a meadow below the cliff was a polished concave slab of rock on to which blocks of stone measuring 1½ metres in length and 1 metre in width and thickness were manouevred by yak oxen. Thirteen drums and six trumpets (all described in detail in the text) were set in an arc of 90° at a distance of about 63 metres from the stone slab. Together with the chanting and singing of the monks, the orchestra began to play, the noise reaching a tremendous crescendo over a period of four minutes at which point the stone block began to rock and sway and then rose in the air towards the rigging platform 250 metres above. The ascent lasted three minutes. The German magazine report continued:

“They brought new blocks continuously to the meadow and using this method the monks transported five to six blocks per hour on a parabolic flight track approximately 500 metres long and 250 metres high. Because Dr Jarl… had the opinion in the beginning that he was the victim of a mass psychosis he made two films of the incident. The films showed exactly the same things that he had witnessed. The English Society for which Dr Jarl was working confiscated the films and declared them classified for fifty years. This action is rather hard to explain or understand.”

Mr Cathe pointed out that it is not difficult to understand why the British classified the films once the given measurements had been transposed into their geometric equivalents, for then it became obvious that the monks of Tibet in 1939 were fully conversant with the laws governing the structure of matter.

“The secret is in the geometric placement of the musical instruments in relation to the stones to be levitated, and the harmonic tuning of the drums and trumpets. The sound waves being generated by the combination were directed in such a way that an anti-gravitational effect was created at the centre of focus and around the periphery, or the arc, of a third of a circle through which the stones moved. The distance from the block to the rear face of each drum could be close to 63.75 metres. My theoretical