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him as it should please her. Accordingly the lady and Messer Ricciardo went into a room apart and as soon as they were seated, the latter began to say, ‘Alack, heart of my body, sweet my soul and my hope, knowest thou not thy Ricciardo, who loveth thee more than himself? How can this be? Am I so changed? Prithee, fair mine eye, do but look on me a little.’ The lady began to laugh and without letting him say more, replied, ‘You may be assured that I am not so scatterbrained but that I know well enough you are Messer Ricciardo di Chinzica, my husband; but, what time I was with you, you showed that you knew me very ill, for that you should have had the sense to see that I was young and lusty and gamesome and should consequently have known that which behoveth unto young ladies, over and above clothes and meat, albeit for shamefastness they name it not; the which how you performed, you know. If the study of the laws was more agreeable to you than your wife, you should not have taken her, albeit it never appeared to me that you were a judge; nay, you seemed to me rather a common crier of saints’ days and sacraments and fasts and vigils, so well you knew them. And I tell you this, that, had you suffered the husbandmen who till your lands keep as many holidays as you allowed him who had the tilling of my poor little field, you would never have reaped the least grain of corn. However, as God, having compassion on my youth, hath willed it, I have happened on yonder man, with whom I abide in this chamber, wherein it is unknown what manner of thing is a holiday (I speak of those holidays which you, more assiduous in the service of God than in that of the ladies, did so diligently celebrate) nor ever yet entered in at this door Saturday nor Friday nor vigil nor Emberday nor Lent, that is so long; nay, here swink we day and night and thump our wool; and this very night after matinsong, I know right well how the thing went, once he was up. Wherefore I mean to abide with him and work; whilst I am young, and leave saints’ days and jubilees and fasts for my keeping when I am old; so get you gone about your business as quickliest you may, good luck go with you, and keep as many holidays as you please, without me.’ Messer Ricciardo, hearing these words, was distressed beyond endurance and said, whenas he saw she had made an end of speaking. ‘Alack, sweet my soul, what is this thou sayest? Hast thou no regard for thy kinsfolk’s honour and thine own? Wilt thou rather abide here for this man’s whore and in mortal sin than at Pisa as my wife? He, when he is weary of thee, will turn thee away to thine own exceeding reproach, whilst I will still hold thee dear and still (e’en though I willed it not) thou shalt be mistress of my house. Wilt thou for the sake of a lewd and disorderly appetite, forsake thine honour and me, who love thee more than my life? For God’s sake, dear my hope, speak no more thus, but consent to come with me; henceforth, since I know thy desire, I will enforce myself [to content it]; wherefore, sweet my treasure, change counsel and come away with me, who have never known weal since thou wast taken from me.’ Whereto answered the lady, ‘I have no mind that any, now that it availeth not, should be more tender of my honour than I myself; would my kinsfolk had had regard thereto, whenas they gave me to you! But, as they had then no care for my honour, I am under no present concern to be careful of theirs; and if I am herein mortar143 sin, I shall abide though it be in pestle144 sin. And let me tell you that here meseemeth I am Paganino’s wife, whereas at Pisa meseemed I was your whore, seeing that there, by season of the moon and quadratures of geometry, needs must be planets concur to couple betwixt you and me, whereas here Paganino holdeth me all night in his arms and straineth me and biteth me, and how he serveth me, let God tell you for me. You say forsooth you will enforce yourself; to what? To do it in three casts and cause it stand by dint of cudgelling? I warrant me you are grown a doughty cavalier since I saw you last! Begone and enforce yourself to live, for methinketh indeed you do but sojourn here below upon sufferance, so peaked and scant o’ wind you show to me. And yet more I tell you, that, should he leave me (albeit meseemeth he is nowise inclined thereto, so I choose to stay), I purpose not therefor ever to return to you, of whom squeeze you as I might, there were no making a porringer of sauce; for that I abode with you once to my grievous hurt and loss, wherefore in such a case I should seek my vantage elsewhere. Nay, once again I tell you, here be neither saints’ days nor vigils; wherefore here I mean to abide; so get you gone in God’s name as quickliest you may, or I will cry out that you would fain force me.’ Messer Ricciardo, seeing himself in ill case and now recognizing his folly in taking a young wife, whenas he was himself forspent, went forth the chamber tristful and woebegone, and bespoke Paganino with many words, that skilled not a jot. Ultimately, leaving the lady, he returned to Pisa, without having accomplished aught, and there for chagrin fell into such dotage that, as he went about Pisa, to whoso greeted him or asked
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