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they were going at last, that she said:

“Do stay a little longer.”

She felt exhausted by the visitors and constrained by their presence; yet every day, as soon as it began to grow dark, something drew her out of the house, and she went out to pay visits either at the works or at some neighbours’, and then there were cards, dancing, forfeits, suppers.⁠ ⁠… The young people in the works or in the mines sometimes sang Little Russian songs, and sang them very well. It made one sad to hear them sing. Or they all gathered together in one room and talked in the dusk of the mines, of the treasures that had once been buried in the steppes, of Saur’s Grave.⁠ ⁠… Later on, as they talked, a shout of “Help!” sometimes reached them. It was a drunken man going home, or someone was being robbed by the pit near by. Or the wind howled in the chimneys, the shutters banged; then, soon afterwards, they would hear the uneasy church bell, as the snowstorm began.

At all the evening parties, picnics, and dinners, Auntie Dasha was invariably the most interesting woman and the doctor the most interesting man. There was very little reading either at the works or at the country-houses; they played only marches and polkas; and the young people always argued hotly about things they did not understand, and the effect was crude. The discussions were loud and heated, but, strange to say, Vera had nowhere else met people so indifferent and careless as these. They seemed to have no fatherland, no religion, no public interests. When they talked of literature or debated some abstract question, it could be seen from Dr. Neshtchapov’s face that the question had no interest for him whatever, and that for long, long years he had read nothing and cared to read nothing. Serious and expressionless, like a badly painted portrait, forever in his white waistcoat, he was silent and incomprehensible as before; but the ladies, young and old, thought him interesting and were enthusiastic over his manners. They envied Vera, who appeared to attract him very much. And Vera always came away from the visits with a feeling of vexation, vowing inwardly to remain at home; but the day passed, the evening came, and she hurried off to the works again, and it was like that almost all the winter.

She ordered books and magazines, and used to read them in her room. And she read at night, lying in bed. When the clock in the corridor struck two or three, and her temples were beginning to ache from reading, she sat up in bed and thought, “What am I to do? Where am I to go?” Accursed, importunate question, to which there were a number of ready-made answers, and in reality no answer at all.

Oh, how noble, how holy, how picturesque it must be to serve the people, to alleviate their sufferings, to enlighten them! But she, Vera, did not know the people. And how could she go to them? They were strange and uninteresting to her; she could not endure the stuffy smell of the huts, the pothouse oaths, the unwashed children, the women’s talk of illnesses. To walk over the snowdrifts, to feel cold, then to sit in a stifling hut, to teach children she disliked⁠—no, she would rather die! And to teach the peasants’ children while Auntie Dasha made money out of the pothouses and fined the peasants⁠—it was too great a farce! What a lot of talk there was of schools, of village libraries, of universal education; but if all these engineers, these mine-owners and ladies of her acquaintance, had not been hypocrites, and really had believed that enlightenment was necessary, they would not have paid the schoolmasters fifteen roubles a month as they did now, and would not have let them go hungry. And the schools and the talk about ignorance⁠—it was all only to stifle the voice of conscience because they were ashamed to own fifteen or thirty thousand acres and to be indifferent to the peasants’ lot. Here the ladies said about Dr. Neshtchapov that he was a kind man and had built a school at the works. Yes, he had built a school out of the old bricks at the works for some eight hundred roubles, and they sang the prayer for “long life” to him when the building was opened, but there was no chance of his giving up his shares, and it certainly never entered his head that the peasants were human beings like himself, and that they, too, needed university teaching, and not merely lessons in these wretched schools.

And Vera felt full of anger against herself and everyone else. She took up a book again and tried to read it, but soon afterwards sat down and thought again. To become a doctor? But to do that one must pass an examination in Latin; besides, she had an invincible repugnance to corpses and disease. It would be nice to become a mechanic, a judge, a commander of a steamer, a scientist; to do something into which she could put all her powers, physical and spiritual, and to be tired out and sleep soundly at night; to give up her life to something that would make her an interesting person, able to attract interesting people, to love, to have a real family of her own.⁠ ⁠… But what was she to do? How was she to begin?

One Sunday in Lent her aunt came into her room early in the morning to fetch her umbrella. Vera was sitting up in bed clasping her head in her hands, thinking.

“You ought to go to church, darling,” said her aunt, “or people will think you are not a believer.”

Vera made no answer.

“I see you are dull, poor child,” said Auntie Dasha, sinking on her knees by the bedside; she adored Vera. “Tell me the truth, are you bored?”

“Dreadfully.”

“My beauty, my queen, I am your willing slave, I wish you nothing but good

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