Clarissa Harlowe, Samuel Richardson [black authors fiction .txt] 📗

audaciously brazened out her crime, and done all the mischief she could do, (occasioning the death of Lothario, of her father, and others), she stabs herself.

And can this be the act of penitence?

But, indeed, our poets hardly know how to create a distress without horror, murder, and suicide; and must shock your soul, to bring tears from your eyes.

Altamont indeed, who is an amorous blockhead, a credulous cuckold, and, (though painted as a brave fellow, and a soldier), a mere Tom Essence, and a quarreler with his best friend, dies like a fool, (as we are led to suppose at the conclusion of the play), without either sword or popgun, of mere grief and nonsense for one of the vilest of her sex: but the Fair Penitent, as she is called, perishes by her own hand; and, having no title by her past crimes to laudable pity, forfeits all claim to true penitence, and, in all probability, to future mercy.

But here is Miss Clarissa Harlowe, a virtuous, noble, wise, and pious young lady; who being ill used by her friends, and unhappily ensnared by a vile libertine, whom she believes to be a man of honour, is in a manner forced to throw herself upon his protection. And he, in order to obtain her confidence, never scruples the deepest and most solemn protestations of honour.

After a series of plots and contrivances, all baffled by her virtue and vigilance, he basely has recourse to the vilest of arts, and, to rob her of her honour, is forced first to rob her of her senses.

Unable to bring her, notwithstanding, to his ungenerous views of cohabitation, she overawes him in the very entrance of a fresh act of premeditated guilt, in presence of the most abandoned of women assembled to assist his devilish purpose; triumphs over them all, by virtue only of her innocence; and escapes from the vile hands he had put her into.

She nobly, not franticly, resents: refuses to see or to marry the wretch; who, repenting his usage of so divine a creature, would fain move her to forgive his baseness, and make him her husband: and this, though persecuted by all her friends, and abandoned to the deepest distress, being obliged, from ample fortunes, to make away with her apparel for subsistence; surrounded also by strangers, and forced (in want of others) to make a friend of the friend of her seducer.

Though longing for death, and making all proper preparations for it, convinced that grief and ill usage have broken her noble heart, she abhors the impious thought of shortening her allotted period; and, as much a stranger to revenge as despair, is able to forgive the author of her ruin; wishes his repentance, and that she may be the last victim to his barbarous perfidy: and is solicitous for nothing so much in this life, as to prevent vindictive mischief to and from the man who used her so basely.

This is penitence! This is piety! And hence distress naturally arises, that must worthily effect every heart.

Whatever the ill usage of this excellent woman is from her relations, she breaks not out into excesses: she strives, on the contrary, to find reason to justify them at her own expense; and seems more concerned for their cruelty to her for their sakes hereafter, when she shall be no more, than for her own: for, as to herself, she is sure, she says, God will forgive her, though no one on earth will.

On every extraordinary provocation she has recourse to the Scriptures, and endeavours to regulate her vehemence by sacred precedents. “Better people, she says, have been more afflicted than she, grievous as she sometimes thinks her afflictions: and shall she not bear what less faulty persons have borne?” On the very occasion I have mentioned, (some new instances of implacableness from her friends), the enclosed meditation will show how mildly, and yet how forcibly, she complains. See if thou, in the wicked levity of thy heart, canst apply it to thy cause, as thou didst the other. If thou canst not, give way to thy conscience, and that will make the properest application.

Meditation

How long will ye vex my soul, and break me in pieces with words!

Be it indeed that I have erred, mine error remaineth with myself.

To her that is afflicted, pity should be shown from her friend.

But she that is ready to slip with her feet, is as a lamp despised in the thought of them that are at ease.

There is a shame which bringeth sin, and there is a shame which bringeth glory and grace.

Have pity upon me, have pity upon me, O ye, my friends! for the hand of God hath touched me.

If your soul were in my soul’s stead, I also could speak as ye do: I could heap up words against you⁠—

But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.

Why will ye break a leaf driven to and fro? Why will ye pursue the dry stubble? Why will ye write bitter words against me, and make me possess the iniquities of my youth?

Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.

Are not my days few? Cease then, and let me alone, that I may take comfort a little⁠—before I go whence I shall not return; even to the land of darkness, and shadow of death!

Let me add, that the excellent lady is informed, by a letter from Mrs. Norton, that Colonel Morden is just arrived in England. He is now the only person she wishes to see.

I expressed some jealousy upon it, lest he should have place given over me in the executorship. She said, That she had no thoughts to do so now; because such a trust, were he to accept of it, (which she doubted), might, from the nature of some of the papers which in that case would necessarily pass through his hands, occasion mischiefs