The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

and Sudden Dimness of Sight; one on Perspiration; one on Affirmation and Denial; the Callisthenes, or an essay on Mourning, one; on Labors, one; on Motion, three; on Stones, one; on Pestilences, one; on Fainting Fits, one; the Megaric Philosopher, one; on Melancholy, one; on Mines, two; on Honey, one; a collection of the Doctrines of Metrodorus, one; two books on those Philosophers who have treated of Meteorology; on Drunkenness, one; twenty-four books of Laws, in alphabetical order; ten books, being an Abridgment of Laws; one on Definitions; one on Smells; one on Wine and Oil; eighteen books of Primary Propositions; three books on Lawgivers; six books of Political Disquisitions; a treatise on Politicals, with reference to occasions as they arise, four books; four books of Political Customs; on the best Constitution, one; five books of a Collection of Problems; on Proverbs, one; on Concretion and Liquefaction, one; on Fire, two; on Spirits, one; on Paralysis, one; on Suffocation, one; on Aberration of Intellect, one; on the Passions, one; on Signs, one; two books of Sophisms; one on the Solution of Syllogisms; two books of Topics; two on Punishment; one on Hair; one on Tyranny; three on Water; one on Sleep and Dreams; three on Friendship; two on Liberality; three on Nature; eighteen on Questions of Natural Philosophy; two books, being an Abridgment of Natural Philosophy; eight more books on Natural Philosophy; one treatise addressed to Natural Philosophers; two books on the History of Plants; eight books on the Causes of Plants; five on Juices; one on Mistaken Pleasures; one, Investigation of a proposition concerning the Soul; one on Unskillfully Adduced Proofs; one on Simple Doubts; one on Harmonics; one on Virtue; one entitled Occasions or Contradictions; one on Denial; one on Opinion; one on the Ridiculous; two called Soirees; two books of Divisions; one on Differences; one on Acts of Injustice; one on Calumny; one on Praise; one on Skill; three books of Epistles; one on Self-produced Animals; one on Selection; one entitled The Praises of the Gods; one on Festivals; one on Good Fortune; one on Enthymemes; one on Inventions; one on Moral Schools; one book of Moral Characters; one treatise on Tumult; one on History; one on the Judgment Concerning Syllogisms; one on Flattery; one on the Sea; one essay, addressed to Cassander, Concerning Kingly Power; one on Comedy; one on Meteors; one on Style; one book called A Collection of Sayings; one book of Solutions; three books on Music; one on Metres; the Megades, one; on Laws, one; on Violations of Law, one; a collection of the Sayings and Doctrines of Xenocrates, one; one book of Conversations; on an Oath, one; one of Oratorical Precepts; one on Riches; one on Poetry; one being a collection of Political, Ethical, Physical, and amatory Problems; one book of Proverbs; one book, being a Collection of General Problems; one on Problems in Natural Philosophy; one on Example; one on Proposition and Exposition; a second treatise on Poetry; one on the Wise Men; one on Counsel; one on Solecisms; one on Rhetorical Art, a collection of sixty-one figures of Oratorical Art; one book on Hypocrisy; six books of a Commentary of Aristotle or Theophrastus; sixteen books of Opinions on Natural Philosophy; one book, being an Abridgment of Opinions on Natural Philosophy; one on Gratitude; one called Moral Characters; one on Truth and Falsehood; six on the History of Divine Things; three on the Gods; four on the History of Geometry; six books, being an Abridgment of the work of Aristotle on Animals; two books of Epicheiremes; three books of Propositions; two on Kingly Power; one on Causes; one on Democritus; one on Calumny; one on Generation; one on the Intellect and Moral Character of Animals; two on Motion; four on Sight; two on Definitions; one on being given in Marriage; one on the Greater and the Less; one on Music; one on Divine Happiness; one addressed to the Philosophers of the Academy; one Exhortatory Treatise; one discussing how a City may be best Governed; one called Commentaries; one on the Crater of Mount Etna in Sicily; one on Admitted Facts; one on Problems in Natural History; one, What Are the Different Manners of Acquiring Knowledge; three on Telling Lies; one book, which is a preface to the Topics; one addressed to Aeschylus; six books of a History of Astronomy; one book of the History of Arithmetic relating to Increasing Numbers; one called the Acicharus; one on Judicial Discourses; one on Calumny; one volume of Letters to Astycreon, Phanias, and Nicanor; one book on Piety; one called the Evias; one on Circumstances; one volume entitled Familiar Conversations; one on the Education of Children; another on the same subject, discussed in a different manner; one on Education, called also a treatise on Virtue, or on Temperance; one book of Exhortations; one on Numbers; one consisting of Definitions referring to the Enunciation of Syllogisms; one on Heaven; two on Politics; two on Nature, on Fruits, and on Animals. And these works contain in all two hundred and thirty-two thousand nine hundred and eight lines.

These, then, are the books which Theophrastus composed.

I have also found his will, which is drawn up in the following terms: “May things turn out well, but if anything should happen to me, I make the following disposition of my property. I give everything that I have in my house to Melantes and Pancreon, the sons of Leon. And those things which have been given to me by Hipparchus, I wish to be disposed of in the following manner: First of all, I wish everything about the Museum49 and the statue of the goddesses to be made perfect, and to be adorned in a still more beautiful manner than at present, wherein there is room for improvement. Then I desire the statue of Aristotle to be placed in the temple, and all the other