Short Fiction, Fyodor Sologub [most popular novels of all time .txt] 📗

in the most disgusting of human sins? I resolved to go; there was no way else, though such a thought had been so far from me when first the roaring broke upon our ears.

But first, before I rose, I carefully covered up the face of my brother Sin with my cloak, for I thought if one of us must perish meeting the enraged gaze let it be the elder of us, for he, my brother, had yet to taste the sweetest moments of life. And I also thought he might perhaps do something rash, and having seen once, by accident and without retribution might on his own account dare to look a second time, and I know by experience that it is madness to tempt Fate.

So we slunk out of the gardens followed by the coarse and laughing crowd. Truly that people, their accursed city, and its walls crowned by towers, are worthy of a great punishment!

III

That very day we laded our camels, and before sunset had left the horrible town.

We had much time on the way to think on what had happened to us at the menagerie of the Great Emperor. But the phenomenon entirely baffled us.

It was not necessary to think that it portented evil and frightful misfortune, nor could we take it as a sign of blessing. Do we ever hear of the most powerful one appearing with the single object of being a sign to man? No, when even in the most ancient traditions, true, it has been handed down that the dweller on the other side of the river Mairure showed himself as a sign of impending calamity or blessing, or that he came to prophesy at all⁠—he always came roaring threateningly, and took the one of us on whom his choice fell.

For a long time we wandered through the desert saying not a word to one another. I knew by my brother’s gloomy silence that he also thought on what had happened. At last, when we were but three days’ journey from home, he broke silence, saying, “Whilst we lay on the ground and the people laughed at us, and I lifted my head, I saw the open jaws of the beast. There could be no mistake, the roaring proceeded from one of the caught beasts that were shut in the cages.”

And I said to my brother Sin:

“Of such bodeful appearances it is better to be silent. So our forefathers enjoined. There is much in the world that is inexplicable, and even if it is possible to consider it familiarly and without fear, we ought always to hold ourselves humbly and reverently toward it.”

Sin was a long time without words, but towards sunset he broke silence, saying: “It was the same roaring which we heard outside our village when he came for a victim. He to whom we prostrate ourselves with such humility and who has devoured countless delicate girls and pretty children is a wild beast with green cat’s eyes, with yellow hide sown all over with black spots. And it is possible to catch him and put him in a cage.”

I was horrified, and forbade my brother Sin to speak such dishonouring words. But Sin was possessed of the spirit that eternally strives against the dweller on the other side of the river Mairure, and he turned upon me in rage and cried out:

“I saw that it was a wild beast. Why should we make any more sacrifices to him? Can we not also build a cage for him⁠—a worthy chamber⁠—and make him live peacefully there, so saving ourselves and our families from terror and death? I am not so mad as to think that we can live without him, but why not feed him on the flesh of sheep or bulls? Why should we weep for our children when he can make such an excellent repast on cattle?”

In vain I forbade my brother, in vain did I mercilessly beat him, his tongue continued to utter the same lying and dishonourable words.

And we returned home.

IV

Soon the young people of our village began to hold secret meetings, my brother Sin gathering them together and delighting them with his foolish thoughts and deliberations. Alas! I was myself actually called upon to confirm the story of what we had heard in the imperial gardens. I was asked to say that the threatening roar came from a wild beast caught by cunning and powerful hunters and placed by them in a great barred chamber, where he was harmless.

Certainly I did not tire of explaining to the hesitant that the dweller on the other side of the river Mairure could not possibly be in a cage, and that the roaring proceeding from the cage was simply one of those inexplicable phenomena which again and again prove too much for weak human reason, and about which it is better to preserve silence. But they did not listen to me, and were more ready to believe the evil suggestion of my brother Sin.

At length there grew up a decided opposition of opinion⁠—one half the people believing one way, one half the other. The one half held to the tradition of our fathers and preserved the belief that he who dwells in the impenetrable thickets of the other side of the stream is incomprehensible to the human kind, and that he comes out of the Jungle by night, announcing to the villages by his roaring that he requires another sacrifice. They held also that his presence near a village brought good fortune, saving us from many calamities and giving us success in the hunt and at our labours. The other half, with absurd vehemence and obstinacy, repeated the foolish story of the beast in the cage and turned a deaf ear to the wisdom of their elders.

There was much confusion and exasperation, fights, murders even, and brother rose against brother, son against father. Throughout all the countryside sweet peace was broken and