The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗
- Author: Giovanni Boccaccio
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But presently, it seeming to Catella time to vent the resentment she felt, she began, all afire with rage and despite, to speak thus, ‘Alas, how wretched is women’s lot and how ill bestowed the love that many of them bear their husbands! I, unhappy that I am, these eight years have I loved thee more than my life, and thou, as I have felt, art all afire and all consumed with love of a strange woman, wicked and perverse man that thou art! Now with whom thinkest thou to have been? Thou hast been with her whom thou hast too long beguiled with thy false blandishments, making a show of love to her and being enamoured elsewhere. I am Catella, not Ricciardo’s wife, disloyal traitor that thou art! Hearken if thou know my voice; it is indeed I; and it seemeth to me a thousand years till we be in the light, so I may shame thee as thou deservest, scurvy discredited cur that thou art! Alack, woe is me! To whom have I borne so much love these many years? To this disloyal dog, who, thinking to have a strange woman in his arms, hath lavished on me more caresses and more fondnesses in this little while I have been here with him than in all the rest of the time I have been his. Thou hast been brisk enough today, renegade cur that thou art, that usest at home to show thyself so feeble and forspent and impotent; but, praised be God, thou hast tilled thine own field and not, as thou thoughtest, that of another. No wonder thou camest not anigh me yesternight; thou lookedst to discharge thee of thy lading elsewhere and wouldst fain come fresh to the battle; but, thanks to God and my own foresight, the stream hath e’en run in its due channel. Why answerest thou not, wicked man? Why sayst thou not somewhat? Art thou grown dumb, hearing me? Cock’s faith, I know not what hindereth me from thrusting my hands into thine eyes and tearing them out for thee. Thou thoughtest to do this treason very secretly; but, perdie, one knoweth as much as another; thou hast not availed to compass thine end; I have had better beagles at thy heels than thou thoughtest.’
Ricciardo inwardly rejoiced at these words and without making any reply, clipped her and kissed her and fondled her more than ever; whereupon quoth she, following on her speech, ‘Ay, thou thinkest to cajole me with thy feigned caresses, fashious dog that thou art, and to appease and console me; but thou art mistaken; I shall never be comforted for this till I have put thee to shame therefor in the presence of all our friends and kinsmen and neighbours. Am I not as fair as Ricciardo’s wife, thou villain? Am I not as good a gentlewoman? Why dost thou not answer, thou sorry dog? What hath she more than I? Keep thy distance; touch me not; thou hast done enough feats of arms for today. Now thou knowest who I am, I am well assured that all thou couldst do would be perforce; but, so God grant me grace, I will yet cause thee suffer want thereof, and I know not what hindereth me from sending for Ricciardo, who hath loved me more than himself and could never boast that I once even looked at him; nor know I what harm it were to do it. Thou thoughtest to have his wife here and it is as if thou hadst had her, inasmuch as it is none of thy fault that the thing hath miscarried; wherefore, were I to have himself, thou couldst not with reason blame me.’
Brief, many were the lady’s words and sore her complaining. However, at last, Ricciardo, bethinking himself that, an he let her go in that belief, much ill might ensue thereof, determined to discover himself and undeceive her; wherefore, catching her in his arms and holding her fast, so she might not get away, he said, ‘Sweet my soul, be not angered; that which I could not have of you by simply loving you, Love hath taught me to obtain by practice; and I am your Ricciardo.’ Catella, hearing this and knowing him by the voice, would have thrown herself incontinent out of bed, but could not; whereupon she offered to cry out; but Ricciardo stopped her mouth with one hand and said, ‘Madam, this that hath been may henceforth on nowise be undone, though you should cry all the days of your life; and if you cry out or cause this ever anywise to be known of anyone, two things will come thereof; the one (which should no little concern you) will be that your honour and fair fame will be marred, for that, albeit you may avouch that I brought you hither by practice, I shall say that it is not true, nay, that I caused you come hither for monies and gifts that I promised you, whereof for that I gave you not so largely as you hoped, you waxed
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