The History of Tom Jones, a Foundling, Henry Fielding [best ereader under 100 TXT] 📗

wiser still, answered, “Let us go in, however, for he may think we should not suspect him of going amongst his own countrymen.” They accordingly went in and searched the house, and by that means missed overtaking the thief, who was at that time but a little way before them; and who, as they all knew, but had never once reflected, could not read.

The reader will pardon a digression in which so invaluable a secret is communicated, since every gamester will agree how necessary it is to know exactly the play of another, in order to countermine him. This will, moreover, afford a reason why the wiser man, as is often seen, is the bubble of the weaker, and why many simple and innocent characters are so generally misunderstood and misrepresented; but what is most material, this will account for the deceit which Sophia put on her politic aunt.

Dinner being ended, and the company retired into the garden, Mr. Western, who was thoroughly convinced of the certainty of what his sister had told him, took Mr. Allworthy aside, and very bluntly proposed a match between Sophia and young Mr. Blifil.

Mr. Allworthy was not one of those men whose hearts flutter at any unexpected and sudden tidings of worldly profit. His mind was, indeed, tempered with that philosophy which becomes a man and a Christian. He affected no absolute superiority to all pleasure and pain, to all joy and grief; but was not at the same time to be discomposed and ruffled by every accidental blast, by every smile or frown of fortune. He received, therefore, Mr. Western’s proposal without any visible emotion, or without any alteration of countenance. He said the alliance was such as he sincerely wished; then launched forth into a very just encomium on the young lady’s merit; acknowledged the offer to be advantageous in point of fortune; and after thanking Mr. Western for the good opinion he had professed of his nephew, concluded, that if the young people liked each other, he should be very desirous to complete the affair.

Western was a little disappointed at Mr. Allworthy’s answer, which was not so warm as he expected. He treated the doubt whether the young people might like one another with great contempt, saying, “That parents were the best judges of proper matches for their children: that for his part he should insist on the most resigned obedience from his daughter: and if any young fellow could refuse such a bedfellow, he was his humble servant, and hoped there was no harm done.”

Allworthy endeavoured to soften this resentment by many eulogiums on Sophia, declaring he had no doubt but that Mr. Blifil would very gladly receive the offer; but all was ineffectual; he could obtain no other answer from the squire but⁠—“I say no more⁠—I humbly hope there’s no harm done⁠—that’s all.” Which words he repeated at least a hundred times before they parted.

Allworthy was too well acquainted with his neighbour to be offended at this behaviour; and though he was so averse to the rigour which some parents exercise on their children in the article of marriage, that he had resolved never to force his nephew’s inclinations, he was nevertheless much pleased with the prospect of this union; for the whole country resounded the praises of Sophia, and he had himself greatly admired the uncommon endowments of both her mind and person. To which I believe we may add, the consideration of her vast fortune, which, though he was too sober to be intoxicated with it, he was too sensible to despise.

And here, in defiance of all the barking critics in the world, I must and will introduce a digression concerning true wisdom, of which Mr. Allworthy was in reality as great a pattern as he was of goodness.

True wisdom then, notwithstanding all which Mr. Hogarth’s poor poet may have writ against riches, and in spite of all which any rich well-fed divine may have preached against pleasure, consists not in the contempt of either of these. A man may have as much wisdom in the possession of an affluent fortune, as any beggar in the streets; or may enjoy a handsome wife or a hearty friend, and still remain as wise as any sour popish recluse, who buries all his social faculties, and starves his belly while he well lashes his back.

To say truth, the wisest man is the likeliest to possess all worldly blessings in an eminent degree; for as that moderation which wisdom prescribes is the surest way to useful wealth, so can it alone qualify us to taste many pleasures. The wise man gratifies every appetite and every passion, while the fool sacrifices all the rest to pall and satiate one.

It may be objected, that very wise men have been notoriously avaricious. I answer, Not wise in that instance. It may likewise be said, That the wisest men have been in their youth immoderately fond of pleasure. I answer, They were not wise then.

Wisdom, in short, whose lessons have been represented as so hard to learn by those who never were at her school, only teaches us to extend a simple maxim universally known and followed even in the lowest life, a little farther than that life carries it. And this is, not to buy at too dear a price.

Now, whoever takes this maxim abroad with him into the grand market of the world, and constantly applies it to honours, to riches, to pleasures, and to every other commodity which that market affords, is, I will venture to affirm, a wise man, and must be so acknowledged in the worldly sense of the word; for he makes the best of bargains, since in reality he purchases everything at the price only of a little trouble, and carries home all the good things I have mentioned, while he keeps his health, his innocence, and his reputation, the common prices which are paid for them by others, entire and to himself.

From this moderation, likewise, he learns two other lessons, which complete his character. First, never