The History of Tom Jones, a Foundling, Henry Fielding [best ereader under 100 TXT] 📗

female was present but found some means of expressing her abhorrence of poor Jenny, who bore all very patiently, except the malice of one woman, who reflected upon her person, and tossing up her nose, said, “The man must have a good stomach who would give silk gowns for such sort of trumpery!” Jenny replied to this with a bitterness which might have surprised a judicious person, who had observed the tranquillity with which she bore all the affronts to her chastity; but her patience was perhaps tired out, for this is a virtue which is very apt to be fatigued by exercise.

Mrs. Deborah having succeeded beyond her hopes in her inquiry, returned with much triumph, and, at the appointed hour, made a faithful report to Mr. Allworthy, who was much surprised at the relation; for he had heard of the extraordinary parts and improvements of this girl, whom he intended to have given in marriage, together with a small living, to a neighbouring curate. His concern, therefore, on this occasion, was at least equal to the satisfaction which appeared in Mrs. Deborah, and to many readers may seem much more reasonable.

Miss Bridget blessed herself, and said, “For her part, she should never hereafter entertain a good opinion of any woman.” For Jenny before this had the happiness of being much in her good graces also.

The prudent housekeeper was again dispatched to bring the unhappy culprit before Mr. Allworthy, in order, not as it was hoped by some, and expected by all, to be sent to the house of correction, but to receive wholesome admonition and reproof; which those who relish that kind of instructive writing may peruse in the next chapter.

VII

Containing such grave matter, that the reader cannot laugh once through the whole chapter, unless peradventure he should laugh at the author.

When Jenny appeared, Mr. Allworthy took her into his study, and spoke to her as follows: “You know, child, it is in my power as a magistrate, to punish you very rigorously for what you have done; and you will, perhaps, be the more apt to fear I should execute that power, because you have in a manner laid your sins at my door.

“But, perhaps, this is one reason which hath determined me to act in a milder manner with you: for, as no private resentment should ever influence a magistrate, I will be so far from considering your having deposited the infant in my house as an aggravation of your offence, that I will suppose, in your favour, this to have proceeded from a natural affection to your child, since you might have some hopes to see it thus better provided for than was in the power of yourself, or its wicked father, to provide for it. I should indeed have been highly offended with you had you exposed the little wretch in the manner of some inhuman mothers, who seem no less to have abandoned their humanity, than to have parted with their chastity. It is the other part of your offence, therefore, upon which I intend to admonish you, I mean the violation of your chastity;⁠—a crime, however lightly it may be treated by debauched persons, very heinous in itself, and very dreadful in its consequences.

“The heinous nature of this offence must be sufficiently apparent to every Christian, inasmuch as it is committed in defiance of the laws of our religion, and of the express commands of Him who founded that religion.

“And here its consequences may well be argued to be dreadful; for what can be more so, than to incur the divine displeasure, by the breach of the divine commands; and that in an instance against which the highest vengeance is specifically denounced?

“But these things, though too little, I am afraid, regarded, are so plain, that mankind, however they may want to be reminded, can never need information on this head. A hint, therefore, to awaken your sense of this matter, shall suffice; for I would inspire you with repentance, and not drive you to desperation.

“There are other consequences, not indeed so dreadful or replete with horror as this; and yet such, as, if attentively considered, must, one would think, deter all of your sex at least from the commission of this crime.

“For by it you are rendered infamous, and driven, like lepers of old, out of society; at least, from the society of all but wicked and reprobate persons; for no others will associate with you.

“If you have fortunes, you are hereby rendered incapable of enjoying them; if you have none, you are disabled from acquiring any, nay almost of procuring your sustenance; for no persons of character will receive you into their houses. Thus you are often driven by necessity itself into a state of shame and misery, which unavoidably ends in the destruction of both body and soul.

“Can any pleasure compensate these evils? Can any temptation have sophistry and delusion strong enough to persuade you to so simple a bargain? Or can any carnal appetite so overpower your reason, or so totally lay it asleep, as to prevent your flying with affright and terror from a crime which carries such punishment always with it?

“How base and mean must that woman be, how void of that dignity of mind, and decent pride, without which we are not worthy the name of human creatures, who can bear to level herself with the lowest animal, and to sacrifice all that is great and noble in her, all her heavenly part, to an appetite which she hath in common with the vilest branch of the creation! For no woman, sure, will plead the passion of love for an excuse. This would be to own herself the mere tool and bubble of the man. Love, however barbarously we may corrupt and pervert its meaning, as it is a laudable, is a rational passion, and can never be violent but when reciprocal; for though the Scripture bids us love our enemies, it means not with that fervent