Dialogues, Seneca [best motivational books of all time TXT] 📗

You will tell me that no wise man would join such a state. Shall then the wise man go to the commonwealth of the Carthaginians, where faction never ceases to rage, and liberty is the foe of all the best men, where justice and goodness are held of no account, where enemies are treated with inhuman cruelty and natives are treated like enemies: he will flee from this state also. If I were to discuss each one separately, I should not be able to find one which the wise man could endure, or which could endure the wise man. Now if such a state as we have dreamed of cannot be found on Earth, it follows that leisure is necessary for everyone, because the one thing which might be preferred to leisure is nowhere to be found. If anyone says that to sail is the best of things, and then says that we ought not to sail in a sea in which shipwrecks were common occurrences, and where sudden storms often arise which drive the pilot back from his course, I should imagine that this man, while speaking in praise of sailing, was really forbidding me to unmoor my ship. On Peace of Mind

To Serenus.

I (Serenus)

When I examine myself, Seneca, some vices appear on the surface, and so that I can lay my hands upon them, while others are less distinct and harder to reach, and some are not always present, but recur at intervals: and these I should call the most troublesome, being like a roving enemy that assails one when he sees his opportunity, and who will neither let one stand on one’s guard as in war, nor yet take one’s rest without fear as in peace. The position in which I find myself more especially (for why should I not tell you the truth as I would to a physician), is that of neither being thoroughly set free from the vices which I fear and hate, nor yet quite in bondage to them: my state of mind, though not the worst possible, is a particularly discontented and sulky one: I am neither ill nor well. It is of no use for you to tell me that all virtues are weakly at the outset, and that they acquire strength and solidity by time, for I am well aware that even those which do but help our outward show, such as grandeur, a reputation for eloquence, and everything that appeals to others, gain power by time. Both those which afford us real strength and those which do but trick us out in a more attractive form, require long years before they gradually are adapted to us by time. But I fear that custom, which confirms most things, implants this vice more and more deeply in me. Long acquaintance with both good and bad people leads one to esteem them all alike. What this state of weakness really is, when the mind halts between two opinions without any strong inclination towards either good or evil, I shall be better able to show you piecemeal than all at once. I will tell you what befalls me, you must find out the name of the disease. I have to confess the greatest possible love of thrift: I do not care for a bed with gorgeous hangings, nor for clothes brought out of a chest, or pressed under weights and made glossy by frequent manglings, but for common and cheap ones, that require no care either to keep them or to put them on. For food I do not want what needs whole troops of servants to prepare it and admire it, nor what is ordered many days before and served up by many hands, but something handy and easily come at, with nothing farfetched or costly about it, to be had in every part of the world, burdensome neither to one’s fortune nor one’s body, not likely to go out of the body by the same path by which it came in. I like85 a rough and unpolished homebred servant, I like my servant born in my house: I like my country-bred father’s heavy silver plate stamped with no maker’s name: I do not want a table that is beauteous with dappled spots, or known to all the town by the number of fashionable people to whom it has successively belonged, but one which stands merely for use, and which causes no guest’s eye to dwell upon it with pleasure or to kindle at it with envy. While I am well satisfied with this, I am reminded of the clothes of a certain schoolboy, dressed with no ordinary care and splendour, of slaves bedecked with gold and a whole regiment of glittering attendants. I think of houses too, where one treads on precious stones, and where valuables lie about in every corner, where the very roof is brilliantly painted, and a whole nation attends and accompanies an inheritance on the road to ruin. What shall I say of waters, transparent to the very bottom, which flow round the guests, and banquets worthy of the theatre in which they take place? Coming as I do from a long course of dull thrift, I find myself surrounded by the most brilliant luxury, which echoes around me on every side: my sight becomes a little dazzled by it: I can lift up my heart against it more easily than my eyes. When I return from seeing it I am a sadder, though not a worse man, I cannot walk amid my own paltry possessions with so lofty a step as before, and silently there steals over me a feeling of vexation, and a doubt whether that way of life may not be better than mine. None of these things alter my principles, yet all of them disturb me. At one time I would obey the maxims of our school and plunge into public