Tono-Bungay, H. G. Wells [reading like a writer .TXT] 📗
- Author: H. G. Wells
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I do not know how far it is possible to convey to anyone who has not experienced it, the peculiar interest, the peculiar satisfaction that lies in a sustained research when one is not hampered by want of money. It is a different thing from any other sort of human effort. You are free from the exasperating conflict with your fellow-creatures altogether—at least so far as the essential work goes; that for me is its peculiar merit. Scientific truth is the remotest of mistresses; she hides in strange places, she is attained by tortuous and laborious roads, but she is always there! Win to her and she will not fail you; she is yours and mankind’s forever. She is reality, the one reality I have found in this strange disorder of existence. She will not sulk with you nor misunderstand you nor cheat you of your reward upon some petty doubt. You cannot change her by advertisement or clamour, nor stifle her in vulgarities. Things grow under your hands when you serve her, things that are permanent as nothing else is permanent in the whole life of man. That, I think, is the peculiar satisfaction of science and its enduring reward. …
The taking up of experimental work produced a great change in my personal habits. I have told how already once in my life at Wimblehurst I had a period of discipline and continuous effort, and how, when I came to South Kensington, I became demoralised by the immense effect of London, by its innumerable imperative demands upon my attention and curiosity. And I parted with much of my personal pride when I gave up science for the development of Tono-Bungay. But my poverty kept me abstinent and my youthful romanticism kept me chaste until my married life was well under way. Then in all directions I relaxed. I did a large amount of work, but I never troubled to think whether it was my maximum nor whether the moods and indolences that came to me at times were avoidable things. With the coming of plenty I ate abundantly and foolishly, drank freely and followed my impulses more and more carelessly. I felt no reason why I should do anything else. Never at any point did I use myself to the edge of my capacity. The emotional crisis of my divorce did not produce any immediate change in these matters of personal discipline. I found some difficulty at first in concentrating my mind upon scientific work, it was so much more exacting than business, but I got over that difficulty by smoking. I became an inordinate cigar smoker; it gave me moods of profound depression, but I treated these usually by the homeopathic method—by lighting another cigar. I didn’t realise at all how loose my moral and nervous fibre had become until I reached the practical side of my investigations and was face to face with the necessity of finding out just how it felt to use a glider and just what a man could do with one.
I got into this relaxed habit of living in spite of very real tendencies in my nature towards discipline. I’ve never been in love with self-indulgence. That philosophy of the loose lip and the lax paunch is one for which I’ve always had an instinctive distrust. I like bare things, stripped things, plain, austere and continent things, fine lines and cold colours. But in these plethoric times when there is too much coarse stuff for everybody and the struggle for life takes the form of competitive advertisement and the effort to fill your neighbour’s eye, when there is no urgent demand either for personal courage, sound nerves or stark beauty, we find ourselves by accident. Always before these times the bulk of the people did not overeat themselves, because they couldn’t, whether they wanted to do so or not, and all but a very few were kept “fit” by unavoidable exercise and personal danger. Now, if only he pitch his standard low enough and keep free from pride, almost anyone can achieve a sort of excess. You can go through contemporary life fudging and evading, indulging and slacking, never really hungry nor frightened nor passionately stirred, your highest moment a mere sentimental orgasm, and your first real contact with primary and elemental necessities, the sweat of your deathbed. So I think it was with my uncle; so, very nearly, it was with me.
But the glider brought me up smartly. I had to find out how these things went down the air, and the only way to find out is to go down with one. And for a time I wouldn’t face it.
There is something impersonal about a book, I suppose. At any rate I find myself able to write down here just the confession I’ve never been able to make to anyone face to face, the frightful trouble it was to me
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