Genre Philosophy. Page - 23

ed, unsown cloak.He ate only once a day, and never something cooked. He fasted forfifteen days. He fasted for twenty-eight days. The flesh waned fromhis thighs and cheeks. Feverish dreams flickered from his enlargedeyes, long nails grew slowly on his parched fingers and a dry, shaggybeard grew on his chin. His glance turned to icy when he encounteredwomen; his mouth twitched with contempt, when he walked through a cityof nicely dressed people. He saw merchants trading, princes hunting,mourners

nce to Paine's footnote (itself altered in some editions!), in which he says: "If this has happened within such a short space of time, notwithstanding the aid of printing, which prevents the alteration of copies individually; what may not have happened in a much greater length of time, when there was no printing, and when any man who could write, could make a written copy, and call it an original, by Matthew, Mark, Luke, or John. Nothing appears to me more striking, as an illustration of

e of love, and appears to have borrowed largely from Vatsyayana on the subject. Now Virahamihira is said to have lived during the sixth century A.D., and as Vatsya must have written his works previously, therefore not earlier than the first century A.D., and not later than the sixth century A.D., must be considered as the approximate date of his existence. On the text of the 'Aphorisms on Love', by Vatsyayana, only two commentaries have been found. One called 'Jayamangla' or 'Sutrabashya', and

we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations.The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new

CHUAN, adding that there were two other CHUAN besides. This has brought forth a theory, that the bulk of these 82 chapters consisted of other writings of Sun Tzu -- we should call them apocryphal -- similar to the WEN TA, of which a specimen dealing with the Nine Situations [15] is preserved in the T UNG TIEN, and another in Ho Shin's commentary. It is suggested that before his interview with Ho Lu, Sun Tzu had only written the 13 chapters, but afterwards composed a sort of exegesis in the form

Revelations the end of day's

Avant-Garde expressions on divinity. It internalizes the 3Ms: Mysticism-Marvel-Magic, with a novel & unique perspective of 3Cs: Consciousness-Cognition-Causality. It’s about the Registry & Artistry of a Super-positioned Consciousness, which aligns the cardinal elements within Subjective Self, Milieus (within & outside) and Idea of Divinity in singular linearity. If God is in details, it’s here.

No matter who you are, no matter what your profession, if you are a student, no matter what you studying, you will rise to there top. Not only that. You will also become a indispensable person. Because the universe fills you with divine love. These are not just words. If you follow the guidance of the wisdom correctly, you will see that all this becomes a reality. Let me say something here that encourages you. That is, in this all activities the universes does certain things for you. It will

This book is as a gift to the whole humans on Earth. It tends to put light on how society, family or humans should be. If you get what it said, then send it to those who you love. You and I (after reading) know that everbody need it.

The human has always prided himself as an exceptional ‘moral species’ but has always been haunted by two questions: ‘Why am I not good when I want to be; ‘why do I do bad when I don’t want to’. This is at the heart of what scriptures and sages have long alluded to as the eternal internal struggle-between good and evil - that wages in the human consciousness.