The Life Beyond the Veil Volume I: The Lowlands of Heaven, George Owen, Kenroy Hunter, Geoff Cutler [red queen ebook TXT] 📗

who love you and us, as we love them. God be with you, Who is Light, and in Whom no darkness can find a place to rest.

Thursday, October 2, 1913

 

“Speak unto the children of Israel that they go forward.” That is the message we would impress on you now. Do not lag behind in the way, for light is shed along it which will show you the path, and, if you hold fast to your faith in the All Father and His dear Son our Lord, you need have no fear of any beside.

 

We write this on account of certain lingering doubts still about you. You feel our presence, we know, but our messages have taken on such a complexion as to seem too fairy-like to be real. Know, then, that no fairy story ever written can equal the wonder of these Heavenly Realms, or the beauties of them. Moreover, much of the description you read in fairy books of scenery and buildings is not altogether unlike many things we have seen here in this beautiful land.

 

Only a little yet have we been able to learn, but, from that little, we are convinced that nothing which can enter into the creative imagination of a man while in the Earth life can equal the glories which await his wondering intellect when he puts off the Earth body, with its limitations, and stands free in the light of the Heavenly Land.

 

Now, what we wish to try to tell you tonight is of a

 

rather different order from our former messages, and has regard rather to the essential nature of things than to the phenomena of life as displayed for our instruction and joy.

 

If a man could take his stand here on some one of the high summits with which this landscape is crowned, he would behold some rather strange and unfamiliar sights. For instance, he would probably first observe that the air was clear, and that distance had a different aspect from that it wears on Earth. It would not seem far away in the same sense, for, if he wished to leave the summit on which he stood and go to some point near the horizon, or even beyond, he would do so by means of his will, and it would depend on the quality of that will, and his own nature, whether he went fast or slow; and also how far he could penetrate into the regions which lie beyond the various mountain ranges and whose—I suppose we shall have to use the word—atmosphere is of rarer quality than that in which his present lot is cast.

 

It is on account of this that we do not always see those messengers who come to us from the higher spheres. They are seen by some better than by others, and are only truly and definitely visible when they so condition their bodies as to emerge into visibility. Now, if we go too far in their direction—that is, in the direction of their home—we feel an exhaustion which disables us to penetrate farther, although some are able to go farther than others.

 

Again, standing on that summit, the observer would notice that the firmament was not exactly opaque to the vision, but rather in the nature of light, but light of a quality which intensifies as the distance from the surface of the landscape increases. And some are able to look farther into that light than others, and to see there beings and scenes enacting which others less developed are not able to see.

 

Also, he would see all around him dwellings and buildings of various kinds, some of which I have described. But those buildings would not be merely houses and work-places and colleges to him. From each structure he would read not its character so much as the character of those who built it and those who inhabit it. Permanent they are, but not of the same dull permanency as those of Earth. They can be developed and modified and adapted, in colour, shape and material, according as the need should require. They would not have to be pulled down, and then the material used in rebuilding. The material would be dealt with as the building stood. Time has no effect on our buildings. They do not crumble or decay. Their durability depends simply on the wills of their masters, and, so long as these will, the building stands, and then is altered as they will.

 

Another thing he would notice would be flights of birds coming from out the distance and going, with perfect

 

precision, to some particular spot.

 

Now there are messenger birds trained on Earth, but not as these are trained. In the first place, as they are never killed or ill-used, they have no fear of us. These birds are one of the means we use to send messages from one colony to another. They are not really necessary, as we have other quicker and more business-like ways of communication. We use them more as pretty fancies, just as we use colours and ornaments for beauty’s sake sometimes. These birds are always making flights, and are dear loving creatures. They seem to know what their business is, and love to do it.

 

There is a tale here that once one of these birds, in his eagerness to outstrip his fellows, overshot the others and projected himself into the Earth sphere. There he was seen by a clairvoyant man, who shot at him, and so astonished was the wanderer—not at the shooting, but at the sensation which he felt coming from the man’s thoughts—that he realized that he was not in his right element somehow, and as soon as he realized that, he was back again here. What he had felt coming from the man’s brain was the resolution and desire to kill, and, although he knew it was something uncanny, when he came to try to tell his other bird friends he was at a loss, because nothing of the kind is known here, and he could no more describe it than a bird from this realm could describe his life to one of the Earth

 

sphere. So the other birds said that, as he had a tale to tell which he could not, he was to return and find the man and ask him what word he should use.

 

He did so, and the man, who was a farmer, said “Pigeon-pie” would best describe his idea. The bird returned and, as they could not translate the term into their language, or make any meaning of it, they passed a resolution to the effect that whoever should wish to visit Earth in future should place himself under guard until inquiries had been made as to whether he was in his own proper sphere or no.

 

And the moral of it all is this: Keep to your own appointed task which you will understand, and where you will be understood by those who are your fellow-servants in the work: and do not be too eager to shoot ahead before you are sure of your ground, or “atmosphere,” or, thinking you are going forward, you may find yourself in a sphere which is below the one from which you started, and where the highest beings of that sphere are less progressed, in many ways, than the lowest of your own, and much less pleasant as company.

 

Well, that is a light story as a little interlude, and will serve to show you that we can laugh here, and be foolish wisely, and wise foolishly, on occasion, and that we are not grown-up much in some things since we left your Earth

and came over here.

 

Good-bye, dear; keep up a merry heart.

 

 

Friday, October 3, 1913.

 

When you are in any doubt as to the reality of spirit communion think of the messages you have already received and you will find that in all we have written we have preserved a clear purpose throughout. It is that we may help you, and through you others also, to understand how natural all is here, if wonderful also. Sometimes, when we look back upon our Earth life, we feel a wistful longing to make the way of those still there a little clearer and brighter than was our own in our forward glances into the future life. We did not understand, and so we went on in uncertainty as to what really awaited us. Many, as we know, say that this is good, and yet, as we view things from our present vantage ground, we cannot agree that uncertainty is good when a definite goal is to be won. Certainty, on the other hand, gives decision and leads to courageous action, and if we may be given to implant in just a few of Earth’s sojourners the certainty of life and brightness here for those who fight the good fight well, we shall be amply repaid for our journeys hither from our own bright home in light.

 

Now let us see if we can impress you to write a few words of the conditions which we found when we arrived here—the conditions, that is, of those who pass over here when they first arrive. They are not all of an equal degree of spiritual development, of course, and therefore require different treatment. Many, as you know, do not realize for some time the fact that they are what they would call dead, because they find themselves alive and with a body, and their previous vague notions of the after-death state are not, by any means, lightly thrown away.

 

The first thing to do, then, with such as those is to help them to realize the fact that they are no more in the Earth life, and, to do this, we employ many methods.

 

One is to ask them whether they remember some friend or relative, and, when they reply that they do so but that he is dead, we try to enable them to see this particular spirit, who, appearing alive, should convince the doubter that he is really passed over. This is not always the case, for the ingrained fallacies are obstinate, and so we try another method.

 

We take him to some scene on Earth with which he is familiar, and show him those whom he has left behind, and the difference in his state and theirs. If this should fail, then we bring to his recollection the last experiences he underwent before passing, and gradually lead up to the

 

time when he fell asleep, and then try to connect up that moment with his awakening here.

 

All these endeavours often fail—more often than you would imagine—for character is built up year by year, and the ideas which go to help in this building become very firmly imbedded in his character. Also we have to be very careful not to overtax him, or it would delay his enlightenment. Sometimes, however, in the case of those who are more enlightened, they realize immediately that they are passed into the spirit land, and then our work is easy.

 

We once were sent to a large town where we were to meet with other helpers at a hospital to receive the spirit of a woman who was coming over. These others had been watching by her during her illness, and were to hand her over to us to bring away. We found a number of friends round the bed in the ward, and they all wore long dismal faces, as if some dire disaster was about to happen to their sick friend. It seemed so strange, for she was a good woman, and was about to be ushered into the light out of a life of toil and sorrow and, lately, of much bodily suffering.

 

She fell asleep, and the cord of life was severed by our watching friends, and then, softly, they awoke her, and she looked up and smiled very sweetly at the kind face of one

 

who leaned over her. She lay there perfectly happy and content until she began to