The Life Beyond the Veil Volume I: The Lowlands of Heaven, George Owen, Kenroy Hunter, Geoff Cutler [red queen ebook TXT] 📗

Gradually they became more distinct to our vision as they emerged more perfectly into this, to them, lower environment, and then we saw, standing over the square where the arms of the cross joined the stem, a larger Being. We all seemed to know Him at once instinctively. It

was a Manifestation of the Christ in what you have come to know as Presence Form.

He stood there silent and still for a long time, and then lifted His right hand on high, and we saw a column of light descend and rest upon it as He held it aloft. This column was a pathway, and on it we saw another company descending and, when they came to the uplifted hand, they paused and stood still with their hands folded on their breasts and heads bowed. Then slowly the hand moved out until it had swung round and down and the fingers pointed over the plain, and we saw the column stretch out towards us in mid-heaven until it bridged the space between the mountain and the plain, and the end of it rested over the multitude gathered there.

Along this column walked the company last become visible, and hovered above us. They spread out their hands then, and all slowly turned towards the mountain, and softly we heard their voices half speaking and half singing a hymn of devotion to Him Who stood there all so beautiful and so holy that at first we were awed into silence. But presently we also took up their words and sang, or chanted, with them; for that evidently was their purpose in coming to us. And as we sang there arose between us and the mountain a mist of bluish tint which had a very curious effect. It seemed to act like a telescopic lens, and brought the vision of Him nearer until we could

see the expression on His face. It also acted similarly on the forms of those who stood just below Him. But we had no eyes for them only for His gracious face and form. I cannot describe the expression. It was a blend of things which words can only tell in small part. There were blended love and pity and joy and majesty, and I felt that life was a very sacred thing when it held Him and us in one bond. I think others felt something like this too, but we did not speak to one another, all our attention being taken up with the sight of Him.

Then slowly the mist melted into the atmosphere, and we saw the cross on the mountain and Him standing as before, only seen more dimly; and the angels who had come over to us had gone, and hovered above Him.

And then all gradually faded away. But the effect was a very definite sense of His Presence remaining and perpetual. Perhaps that was the object of the vision being given to the new-comers who, although they could not see so clearly as we could who had been here longer, yet would be able to see enough to encourage them and give them peace.

We lingered some time longer, and then quietly went our ways, not speaking much, because we were so impressed with what we had witnessed. And also, in all these Manifestations there is always so much to think out after. It

is so glorious that one is not able, while it is taking place, to take in all the meaning. That has to be thought out gradually; and we talk it over, together, and each gives his impressions, and then we add them up, and find that a revelation has been given of something we did not understand before so well. In this instance what seemed to impress us most was the power He had of speaking to us in silence. He did not utter a word and yet we seemed to be hearing His voice speaking to us whenever He made a movement, and we understood quite well what the voice said, although it did not actually speak.

That is all I can tell you now, so, good-bye, dear son, and may you, as you will, see for yourself one day what our Lord has in store for them who love Him.

Monday, September 29, 1913.

The idea of viewing things from the standpoint of a higher sphere than yours is one which should be given due weight when you read what we have already written. Otherwise you will often be mystified at the seeming incongruity in the association of ideas as we have given them. To us it is perfectly natural to link together the coming of our Lord in Presence Form4 and the other incident of the formation of that bridge which spans the great continent of the chasm. For what is there seen in the

concrete—that is, of course, concrete to us here—is but a phenomenon of the same invisible power as that by which the Lord and His company of angel attendants bridged the gulf between the spheres in which we at present move and those from which these higher beings come.

You will understand that that manifestation was to us very much what materialization is to you. It was the linking up of two estates in the Kingdom of the Father by bridging the space by higher vibrations than those which we are able to use in these lower spheres. How it is done we can only surmise, but, having passed through from your Earth sphere into this, the connection between this and the next does not seem strange.

We would wish you could be further enlightened in regard to some of the wonders of our land, for then it would seem more natural to you, both during your sojourn on Earth, and also when you come over here it would be less unfamiliar to your mind. The former in that you would see that Earth is heaven in embryo, and heaven is but Earth cleansed and made perfect; and the latter for reasons quite obvious.

In order to help you in this matter, therefore, we will try to tell you of a system which we have here of separating and discerning between things that matter and those of lesser importance. Whenever we are perplexed about

anything—and I speak just of our own immediate circle— we go up to the top of some building, or hill, or some high place where the surrounding country may be viewed from a distance. Then we state our difficulties, and when we have made the tale complete, we preserve silence for a time and endeavour to retreat into ourselves, as it were. After a time we begin to see and hear on a higher plane than ours, and those things which matter, we find, are those which are shown to us, by sight and hearing, as persisting on that higher plane, in those higher spheres. But the things which do not matter so greatly we do not see nor hear, and thus we are able to separate the one class from the other.

It seems all right, dear, but could you give me a specific instance by way of example?

I think we can. We had a case of doubt to deal with, and scarcely knew how to act for the best. It was that of a woman who had been over here for rather a long time, and who did not seem able to progress much. She was not a bad sort of person, but seemed to be uncertain of herself and everybody around her. Her chief difficulty was about angels—whether they were all of light and goodness, or whether there were some of angelic estate and yet who were of the darkness. For some time we could not quite see why this should trouble her, as everything here seemed to be of love and brightness. But we found at last she had some relatives who had come over before her, and whom

she had not seen, and could not find where they were. When we got at her real trouble we talked it over among ourselves, and then we went to the top of a hill and stated our wish to help her and asked to be shown the best way. A rather remarkable thing happened, as unexpected as helpful.

As we knelt there the whole summit of the hill seemed to become transparent and, as we were kneeling with bowed heads, we saw right through it, and a part of the regions below was brought out with distinctness. The scene we saw—and we all saw it, so there could be no delusion—was a dry and barren plain in semi-darkness and, standing leaning against a rock, was a man of large stature. Before him, kneeling on the ground, with face in hands, was another smaller form. It was that of a man, and he seemed to be pleading with the other, who stood with a look of doubt upon his face. Then at last, with a sudden impulse, he stooped down and caught the prostrate form to his breast, and strode with him over the plain towards that horizon where a faint light glimmered.

He went a long journey with that burden and, when they came to a place where the light was stronger, he set him down and pointed out the way to him; and we saw the smaller form thank him again and again, and then turn and run towards the light. We followed him with our eyes, and then saw that the other had directed him to the bridge, of

which I have told you already—only that end of it which is on the other side of the chasm. Still we could not understand why this vision had been shown to us, and we continued to follow the man until he had reached the large building which stands at the entrance of the bridge—not to guard it, but to watch for those who come and who require refreshment and help.

We saw that the man had been sighted from the watchtower, for a flash of light signalled the fact to those below and to those on the next watchtower along the bridge.

And then the hill resumed its normal aspect again, and we saw no more.

We were more perplexed than ever now, and were descending the hill when our Chief Lady met us, and, in her company, one who seemed to be a high officer in some part of our spheres, but whom we had not met before. She said he had come to explain to us the instruction we had just received. The smaller man was the husband of the woman whom we were trying to help, and we must tell her to go to the bridge and she would be given a lodging there, where she could wait till her loved one arrived. The larger man whom we had seen was what the woman would call an angel of darkness, for he was one of the more powerful spirits in that dark land. But, as we had

observed, he was capable of a good deed. Why then, we asked, was he still in the regions of darkness?

The officer smiled and said, “My dear friends, the Kingdom of God our Father is a very much more wonderful place than you seem to imagine. You never yet have met with a realm or sphere which was complete in itself, and independent and separate from all other spheres. Nor are there any such. That dark angel blends within his nature many spheres of knowledge and goodness and badness. He remains where he is first because of the badness remaining in him, and which unfits him for the regions of light. He remains also because, while he could progress if he would, yet he does not wish to do so at present, partly because of his obstinacy, and partly because he still hates the light, and thinks those who set out upon the awful uphill way fools because the pains and agonies