The Latin & Irish Lives of Ciaran, Anonymous [best memoirs of all time .txt] 📗

is, the flocks of the Faithful. Thereafter a marvellous thing took place at Raith Cremthainn in Mag Ai: he was keeping the flocks of [his parents at Raith Cremthainn, and there was dwelling][10] his tutor, deacon Uis, at Fidharta, and there was a long space between them: yet he used to hear what his tutor was saying as though they were side by side.


VII. CIARAN AND THE FOX

7. Then there came a fox to Ciaran from out the wood, and behaved tamely with him. It would often visit him, so that he bade it do him a service, namely, to carry his book of Psalms between him and his teacher, deacon Uis. For when he would say in Fidharta, "Say this in the Name of the Father, and of the Son, and of the Holy Spirit," Ciaran would hear in Raith Cremthainn, from that on to the end of the lesson; and the fox would be awaiting the lesson obediently till its writing on wax was completed, and thereafter he would carry it with him to Ciaran.[11]

Once on a time his natural treacherousness broke forth in the fox, and he began to eat the book: for he was greedy for the leather that was bound around the book outside. While he was eating the book, there came Oengus son of Cremthann with kernes and with hounds, so that they chased him, and he found no sanctuary till he came under the cloak of Ciaran. The name of God and Ciaran's were magnified by the rescue of the book from the fox and by the rescue of the fox from the hounds. The book is what is now called the "Tablet of Ciaran."

Most consonant with these things is it for evil men who are near to the Church, and who profit by the advantages of the Church-communion, and baptism, and food, and teaching-and withal stay not from persecuting the Church, until there come upon themselves the persecution of some king, or mortality, or a disease unknown: and then they needs must flee under the protection of the Church, as the fox went under the cloak of Ciaran![12]


VIII. HOW CIARAN SPOILED HIS MOTHER'S DYE

8. A certain day the mother of Ciaran was making blue dye, and she had reached the point of putting the garments therein. Then said his mother to him, "Get thee out, Ciaran." For they thought it unbecoming that males should be in the house when garments were being dyed. "May there be a dun stripe upon them!" said Ciaran. Of all the garments that were put into the dye, there was not one that had not a dun stripe upon it. The dye is prepared again, and his mother said, "Go out, Ciaran, this time, and now, Ciaran, let there be no dun stripe." Then he said-

Alleluia Domine!
White my mother's dye let be!
When in my hand it's gone,
Be it white as bone!
When boiling it is stirred,
Be it white as curd!

Accordingly every garment that was placed therein was of a uniform whiteness. For the third time is the dye made. "Ciaran," said his mother, "hurt me not the dye now, but let it receive a blessing from thee." When Ciaran blessed the dye, never was dye made so good, before or since; for though all the garments of Cenel Fiachrach ( sic ) were placed in its iarcain , it would turn them blue; and at the last it turned blue the dogs and the cats and the trees that came in contact with it.


IX. HOW CIARAN RESTORED A CALF WHICH A WOLF HAD DEVOURED

9. Once he was tending kine. A miserable wolf came to him. Now this was a habitual expression with him, "Mercy on us." [He said to the wolf in compassion][13] "Rise and devour the calf and break or eat not its bones." The wolf went and did so. When the cow lowed a-seeking the calf, his mother spake thus to him: "Tell me, Ciaran, where is the calf of this cow? Let the calf be restored by thee, whatsoever death it has died." Ciaran went to the place where the wolf had devoured the calf, and collected the bones of the calf, and brought them before the cow, and the calf arose and stood up. Ut dixit -

One day when, assiduously
Ciaran the kine was havening,
He a calf for charity
Gave to a wolf ravening.[14]


X. HOW CIARAN WAS DELIVERED FROM ROBBERS

10. A certain day there came robbers from Ui Failge to slay people [in the land][15] of Cenel Fiachach, and they found Saint Ciaran a-reading with his herds; and they went forward to slay him. But they were smitten with blindness, and could stir neither foot nor hand, till they wrought repentance, and were loosed by the word of God and of Ciaran.


XIV. HOW CIARAN GAVE THE KING'S CAULDRON TO BEGGARS AND WAS ENSLAVED

11. Another time his father sent him to present a cauldron to the king, even to Furban. There met him poor men on the way, and [Ciaran][16] gifts the king's cauldron to them. So he was put in bonds then, and slavery was imposed on him at the king's hands; and this was the labour put upon him, to grind at the quern. Then great marvels came to pass, for when he went to grind at the quern, it would turn of itself, and did so continually. They were the angels of the Lord who used to grind for his sake. Not long thereafter there came smiths from the lands of Muma, with three cauldrons for Ciaran as an alms, and thus was Ciaran delivered from servitude to the king.


XVII. HOW CIARAN WENT WITH HIS COW TO THE SCHOOL OF FINDIAN

12. Now after those things Ciaran thought it time to go a-schooling to Findian of Cluain Iraird, to learn wisdom. He begged a cow of his mother and of his father, to take it with him to serve him.[17] His mother said that she would not give it him. He blessed one of the kine, to wit the Dun Cow of Ciaran, as she was called thenceforward, and she went with her calf after Ciaran thence to Cluain Iraird. Afterwards he drew a line with his staff between them, for between them there was no fence, and the cow used to lick the calf and neither of them transgressed the mark. Now the milk of that cow used to be divided between the twelve bishops with their folk and their guests, and it was sufficient for them; ut dixit ,

Ciaran's Dun was wont to feed,
three times fifty men in all;
Guests and sick folk in their need,
in soller and in dining-hall.

The hide of the Dun is in Clonmacnois, and whatsoever soul parteth from its body from that hide [hath no portion in hell, and][18] dwelleth in eternal life.


XVIII. THE ANGELS GRIND FOR CIARAN

13. Now there were the twelve bishops[19] of Ireland in the school of Findian in Cluain Iraird, ut dixit ,

Two Findians, holy Colums two,
Ciaran, Cainnech, Comgall fair;
Two Brenainns, Ruadan bright of hue,
Ninned, Mo-Bi, Mac Natfraeich there.

This was their rule, that every bishop[19] should grind at the quern on his day. But angels used to grind at the quern for Ciaran's sake on the day that was his.


XIX. CIARAN AND THE KING'S DAUGHTER

14. The daughter of the King of Cualu was brought once upon a time to Findian to read her Psalms, after offering her virginity to God. Findian committed the maiden to Ciaran, so that it was with him that she used to read her Psalms. Now Ciaran saw naught of the body of the maiden, so long as they were together, save her feet only. As is verified in the stanza-

A maid, rich in stateliness
with Ciaran there was reading;
Of her form or shapeliness,
he was all unheeding.[20]


XX. HOW CIARAN HEALED THE LEPERS

15. There came then twelve lepers to Findian for their healing. Findian sent them to Ciaran. Ciaran welcomed them, and went with them westward from the cell, and tears a sod from the ground, so that a stream of pure water breaks forth from thence. He poured three waves of the water over each of them, so that they were healed forthwith.


XXI. CIARAN AND THE STAG

16. Further, into that school there used to come a stag to Ciaran, and he would place his book on the horns of the stag. One day there Ciaran heard the bell. He arose suddenly at the sound of the bell, but still swifter was the arising of the stag, and it went off, with his book on its horns. Though that day and the following night were wet, and though the book was open, not a letter in it was moistened. The cleric arose on the morrow, and the stag came to him with his book uninjured.


XVII. THE STORY OF CIARAN'S GOSPEL

17. Now into that school there came Ninned the Squinting, from the lochs of Erne, to read with Findian; and he had no book. "Seek a book," said Findian. Ninned went a-searching round the school, and did not obtain a book from any of them. "Hast thou gone to the gentle youth on the north side of the lawn?" said Findian. "I shall go now," said Ninned. Now when Ninned reached him, Ciaran was going over the central text of the book of Matthew: Omnia quaecumque uultis ut faciant homines uobis, ita et uos faciatis illis. "I have come for the loan of a book," said Ninned. "Mercy on us," said Ciaran, "for that do I read this, and this is what the text saith to me, that everything that I would that men should do to me, I should do to all. Take thou the book," said Ciaran. On the morrow his companions asked of him, at the time of the lesson, where his book was. "He gave it to me," said Ninned. "Let 'Ciaran Half-Matthew' be his name," said one of the school. "Nay," said Findian, "but Ciaran Half-Ireland; for his shall be half of Ireland, and ours the other half."[21] As Findian said-

Holy Ciaran zealously
under Findian studying pored;
Half his book he left unread,
half of Ireland his reward.

From this was the well-known saying Non legam Marcum quousque compleueram Mattheum carried to Rome, to Alexander.


XXIV. THE STORY OF THE MILL AND THE BAILIFF'S DAUGHTER

18. Now it came to pass that there was scarcity of corn and sustenance in that school, so that it was necessary for a strong man of them in turn to protect the sack of grain that was being carried to the mill.

It happened that Ciaran, in his turn, was carrying a sack of oats to the mill. As he was opening the sack, he said, "O Lord," said he, "I would that this were fine wheat, so that it were a great and a kindly and a pleasant satisfaction to the elders." And so it came to pass: the angel