The Works of John Bunyan, vol 3, John Bunyan [ebook reader color screen TXT] 📗

state she is in when she hath the person of the Lamb in her, then she shall have no need of the growth of Christianity, for they shall be all perfect; nor no need of mortification, for there shall be no sin.

They shall not need now, as in time past, to exhort and encourage one another to stick fast to the promise, for they shall be swallowed up of life and open vision (2 Cor 5:4). Here shall be no need either of prayer, of repentance, of faith, or of good works, as afore. ‘And the city had no need of the sun, neither of the moon to shine in it.’

Now, I say, the Holy Ghost is pleased to bring in here the shining virtues of the church under the notion of a shining moon, because, as the church herself is compared to the moon, so her virtues are as naturally compared to a shining light; as Christ saith, ‘Let our light so shine’ (Matt 5:16); and again, ‘Let your loins be girded about, and your lights burning’ (Luke 12:35; Phil 2:15).

For, indeed, while we are here, that church and congregation of the Lord doth most shine, and most send forth the golden rays and pleasant beams of Christianity, that is most in the exercise of the afore-mentioned virtues. Take away the moon, and the night is doubtful; or though the moon be in the firmament, if she hath lost her light, the night is not thereby made more comfortable.

And thus, I say, it is first with the world, where here there is no church to shine, or where there is a church that doth not so shine that others may see and be lighted. For while the day of time doth last, even the world itself hath need of the shining of the church; but at this day this time will be no longer, because the day of eternity will break, and by that means cause the world that now is, even the world of the ungodly, to cease to have a being here any longer. Therefore now no need of the moon, or of the light thereof, to shine before that which is not.[19]

Second. Again, as the church is in her light before men as the moon is in her light in the night to the world, so, as I said before, this city which is called also heaven, she, even she, shall have no need of these things, for she shall be taken up in open vision, and shall be completely delivered from all imperfection; she shall not need now the light of her children to provoke her and to stir her up to this or the other act of holiness; all shall be done, all shall be complete, the Lord himself is come. Indeed, while Christ is absent as touching his person, and while the work of God is not yet completely done in the church, there will be need both of the light of sun and moon, but when the work is done, and he come, then these things will be out of use. Thus ‘the path of the just is as the shining light, that shineth more and more unto the perfect day’ (Pro 4:18).

‘For the glory of God did lighten it, and the Lamb is the light thereof.’ This is rendered as the reason why at this day both the light of the sun and moon are needless; it is because ‘the glory of God did lighten it,’ and because ‘the Lamb is the light thereof.’

Now the glory of God must be understood in this place, not of that glory that doth attend the church in this world, for that glory doth attend the church upon the account of her purity of worship, of temple-worship, and doth either abide on her, or withdraw itself, according to her exact observing the rule, or declining from it, as I have showed you in the beginning of this discourse (see the exposition of the 11th verse). But the glory that here you read of, it is a glory that supplieth this city without those ordinances; yea, therefore, those ordinances, as the temple and the light of the sun and moon, do cease because of the glory of this glory that now is come into this city. ‘The city had no need of the sun, neither of the moon to shine in it,’ mark, ‘for the glory of God did lighten it, and the Lamb is the light thereof.’

Wherefore, I say, this glory that now he speaks of, it is the glory that shall possess this city at the end of her glory in this world; wherefore, as saith the Holy Ghost by Isaiah the prophet, from this day forward, ‘The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory’ (Isa 60:19).

‘For the glory of God did lighten it,’ &c. Thus it was at the finishing of the tabernacle in the wilderness, and of the temple at Jerusalem; both which were figures, in their finishing, of the finishing of the state of the church in this world; and it is said of them, that in the day when they in all things were accomplished, according to the fashion that was revealed before concerning their order and accomplishment, that then the glory of God so appeared upon them, that neither Moses nor Aaron was able to enter in, or to stand therein, because of the cloud, and of the glory of the Lord that at that time filled the house (Exo 40:33,34; 1 Kings 8:10,11). Thus you see this city descends in one measure of glory, and is consummate in another measure of glory. The glory of the Lord was upon the mount Sinai while the pattern of the tabernacle was giving, but it rested on the tabernacle when the work thereof was finished; to signify, I say, that the glory of God will rest in his ordinances, and in his church by them, so long as ordinances are in use; but when they are needless, then it will rest in the church without them, and that more gloriously than ever it therein did rest by them.

‘For the glory of God did lighten it, and the Lamb is the light thereof.’ Mark, though now there shall be no need of temple, sun, or moon, yet Christ the Lamb, or the Man who was offered in sacrifice for our redemption, shall be of use and benefit; ‘for the glory of God did lighten it, and the Lamb is the light thereof.’

Wherefore, all that we who are the saved shall enjoy of glory and sweetness in another world, though we shall not enjoy it from God through Christ, by and in the ordinances, yet we shall enjoy it through Christ the Lamb without them; ‘for the Lamb is the light of it.’ by this word Lamb, he would have us understand that when we are in glory, the blood, death, and bloody conquest that the man Christ did get over our infernal enemies, will be of eternal use to us; because that benefit of Christ shall not only for ever be the foundation of our eternal felicity, but the burden of our song of glory in all our raptures among the angels (Rev 5:9). It will be the blood, the blood, the redeeming blood of the Lamb.

‘Blessing, and honour, and glory, and power be unto him that sitteth upon the throne, and unto the LAMB for ever and ever’ (Rev 5:13). It is he in whom will be found the seven eyes, the seven spirits of God, in whose light we shall see the heights and depths of those springs and everlasting foundations and depths of glory for ever; and, indeed, the conceit of the contrary is foolish (Zech 3:9; Rev 5:6). Is not Christ the head, and we the members?

and do not the members receive their whole light, guidance, and wisdom from it? Is not he also the price, the ground, and bottom of our happiness, both in this world and that which is to come?

And is it possible it should be forgotten, or that, by it, our joy, light, and heaven should not be made the sweeter to all eternity?

Our soul is now bound up in him, as in a bundle of life (1 Sam 25:29). And when we come thither, he is still the Christ, our life; and it is by our being where he is that we shall behold his glory and our glory, because he is glorified (Col 3:3,4; John 17:24). ‘For the glory of God did lighten it, and the Lamb is the light thereof.’ As he said, ‘Ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you’ (John 16:22).

Thus much of this city, her descending, her fashion, her glory, and of her wading through glory, from glory to glory.

[FOURTH. THE INHABITANTS OF THE CITY, THEIR QUALITY, AND NUMEROUSNESS.]

Ver. 24. ‘And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honour into it.’ After this long and pleasant description of this holy and new Jerusalem, the Holy Ghost now falleth upon a relation of the people that shall be the inhabitants of this city, and of their numerousness and quality.

‘And the nations,’ &c. The nations of the world, both of the Jews and Gentiles.

Every one knoweth what the nations are, wherefore I need not stay upon the explication of that, for it doth in general include the multitude of the sinners of the world (Eph 2:1-3; 1 Cor 6:9-11; Titus 3:3). Therefore, when he saith, the nations shall walk in the light of this city, it is as if he had said, that at this day, when she is here in her tranquility, the sinners and disobedient among the sons of men shall by multitudes and whole kingdoms come in and close with the church and house of God. These spiders shall take hold with their hands, and be in kings’ palaces (Pro 30:28).

‘And the nations,’ &c. For this word, ‘the nations,’ is a great word, and it comprehendeth much; mark, it doth not say a nation, or some nations, neither doth it say few or small nations, but indefinitely, the nations, many nations, strong nations, all nations, the nations in general; only he ties them up with this limit, the nations of them that are saved (Isa 52:15; 60:22; 2:2).

Which yet is not so much spoken to clip off the multitude that we suppose may then be converted, as to show us their qualifications and happiness; as he saith by the prophet in another place, Thy children shall be all holy, or righteous, ‘and great shall be the peace of thy children’ (Isa 54:13; 60:21). ‘And the nations of them which are saved shall walk in the light of it.’ Surely the Holy Ghost would never have spoken at such a rate as this, if he had not intended to show us that at the day of the setting up of this Jerusalem, a great harvest of sinners shall be gathered by the grace of the gospel. But the truth is, the Scriptures go with open arms towards the latter end of the world, even as if they would grasp and compass about almost all people then upon the face of the whole earth with the grace and mercy of God. ‘The earth,’

saith God, ‘shall be full of the knowledge’ of the glory ‘of the Lord, as the waters cover the sea’ (Isa 11:9; Hab 2:14). As he saith, also, for the comfort of the