The Works of John Bunyan, vol 3, John Bunyan [ebook reader color screen TXT] 📗

You ‘have cast lots for my people,’ saith God: you ‘have given a boy for a harlot, and sold a girl for wine, that they might drink.’

You have made havoc of my young converts to satisfy your lusts; therefore, ‘What have ye to do with me, O Tyre and Sidon, and all the coast of Palestine? Will ye render me a recompence? And if ye recompence me swiftly and speedily, will I return you recompence upon your own head’ (Joel 3:1-4). I will throw it as dirt in your face again. And never talk of what thou wast once, for though thou wast full of wisdom, and perfect in beauty, though thou hast been in Eden, the garden of God, yea, though every precious stone for some time was thy covering, and thou the very anointed cherub that covereth, walking upon the mountain of God, and in the midst of the stones of fire, yet because-by reason of the multitude of thy merchandize-thou hast sinned, and art filled with violence.

‘Therefore God will cast thee, as profane, out of the mountain of God, and will destroy thee, O covering cherub, from the midst of the stones of fire’; yea, he will cast thee to the ground, and lay thee before kings, that they may behold thee. And ‘all they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more’ (Eze 28:12-19).

‘And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold; though thou rentest thy face with painting, in vain shalt thou make thyself fair, thy lovers will despise thee, they will seek thy life’ (Jer 4:30).

‘And the kings of the earth do bring their glory and their honour into it.’ Mark, they do not only forsake the crimson harlot, neither do they content themselves with eating her flesh and burning her with fire, but they come over, they come over to Jerusalem; they are conquered by the grace of Christ and wisdom of the Son of God.

They shall make war with the Lamb, but the Lamb shall overcome them, for he is King of kings and Lord of lords, and those that are with him are called, and chosen, and faithful. Now they shall all give way to the government of the King of kings, the governor of the Jews (Ezra 6:7), and shall with gladness delight to see him rule his spouse with his own law, rules, and testament; they shall play the pranks of Jeroboam no longer, in making calves to keep the people from going up to Jerusalem to worship. Now they shall count him also king of nations, as well as king of saints; and he shall wear the crowns, and they shall seek to him (Rev 19:12,15; Jer 10:7; Isa 52:15; 2 Chron 9:23).

[The city secure, the gates always open.]

Ver. 25. ‘And the gates of it shall not be shut at all by day for there shall be no night there.’

This is the effect of what you read before, namely, of the coming in of the kings and great ones of the earth to this Jerusalem. For when the whore is made desolate and naked, and burned with fire, and when the kings also that loved her, and that maintained her, are come in, and have closed with the glory and beauty of this city, then what need is there to shut the gates? Alas, all the injuries that the kings and great ones of the earth have done to the church and spouse of Christ in these days of the New Testament, it hath been through the instigation and witchcraft of this mistress of iniquity. ‘The horseman lifteth up both the bright sword and the glittering spear’ (Nahum 3:3,4), against the saints of God, by reason of the multitudes of the whoredoms of the well-favoured harlot, the mistress of witchcrafts, who selleth nations through her whoredoms, and families through her witchcrafts. Wherefore I say, this gentlewoman being laid in her grave, and all her fat ones gone down to the sides of the pit, these kings will change their mind, and fall in love with the true and chaste matron, and with Christ her Lord. Now when this is thus, this city must needs be safely inhabited as towns without walls, and as a place near to which there is neither thief nor ravenous beast (Isa 2:4; Jer 33:16; Zech 2:4; 14:11).

Persecutors, while they remain in their spirit of outrage against the church and people of God, they are frequently in the Scripture compared to the venomous dragons, fierce lions, and ravenous wolves (Jer 51:34,37). All which at this day shall be driven out of the world, that is, so out, as never to molest the church again, or to cause a gate of this city to be shut, through fear, against them; as he saith by the prophet, ‘In the habitation of dragons where each lay, shall be grass, with reeds and rushes’ (Isa 35:7). In the habitation of dragons, that is, even in the places of persecutors, where each lay, shall be food for the flock of Christ. The dragon is a venomous beast, and poisoneth all where he lieth! He beats the earth bare, and venoms it, that it will bear no grass, as do the persecutors where they inhabit and lie. But behold, the days do come in which these dragons shall be removed, and the ground where they lay be made fruitful and flourish, so that even there shall be places for the flocks to lie down in. ‘In the habitation of dragons, where each lay, shall be grass, with reeds and rushes.

No lion shall be there, nor any ravenous beast shall go up thereon; but the redeemed of the Lord shall walk there, and the ransomed of the Lord shall return and come to Zion with songs, and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away’ (Isa 35:7-10). According to that of Moses, the Lord ‘will give peace in the land, and ye shall lie down, and none shall make you afraid.’ For ‘he will rid evil beasts out of the land,’ and the sword shall not go through it more (Lev 26:6). ‘And my people shall dwell in a peaceable habitation, and in sure dwellings and in quiet resting-places’ (Isa 32:18).

‘And the gates of it shall not be shut at all by day, for there shall be no night there.’ This word DAY we may understand two ways; either for the day of bringing in to fill this city, or for the day of her perfection and fulness. Now if you take it with reference to the day in which her converts are coming in, as indeed it ought, why then, the gates shall not be shut at all. ‘Thy gates shall be open continually, they shall not be shut day nor night, that men may bring unto thee the forces of the Gentiles, and that their kings may be brought’ (Isa 60:11).

But again, this day of grace, and of conversion of sinners, it must be looked upon either as the church is in captivity and persecution, or as she is out. Now, as she is in captivity, so her longest day is usually accompanied with a black and doubtful night of temptation and affliction. Wherefore this day here being spoken of, it is the day of grace that she shall have even when she is absolutely delivered from the rage of the beast, false prophet, and whore.

Wherefore he is not content to say, the gates shall not be shut at all by day, but adds withal, ‘for there shall be no night there’; as who should say, I know that commonly in the day of the church’s affliction she is accompanied with nights as well as days, but it shall not be so here; ‘Thy sun shall no more go down, neither shall thy moon withdraw itself; for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended’ (Isa 60:20).

Wherefore John, considering this, doth quite exclude the night, saying, ‘There shall be no night there.’ Indeed after this New Jerusalem hath had her golden day in this world, I say, just towards the ending thereof, she will yet once again be beset with raging Gog and Magog, which enemies will, after the long safety and tranquility of this city, through the instigation of the devil come upon the breadth of the earth, and encamp about this holy city (Eze 28; 29).

But behold in the midst of this intention to swallow her up, the Lord rains fire and brimstone from heaven and destroys them all; so that God, I say, though he may bring one only evening upon this holy city after her long peace and rest among the sons of men, yet he shall not bring one night upon her, nor cause a gate thereof to be shut for ever. The sun shall now stand still in the midst of heaven, and this night shall be thus prevented by this marvellous judgment of God (Josh 10). As another prophet saith, ‘At evening time it shall be light’ (Zech 14:7). That is, though her enemies will at last still make, through their enmity, one only attempt to swallow up all in everlasting oblivion, yet they themselves shall fall down dead upon the mountains of Israel, and be a prey to this Jerusalem. Thus there will be only day accompanying the inhabitants of this city, ‘For there shall be no night there.’

[The glory and honour of the nations brought into it.]

Ver. 26. ‘And they shall bring the glory and honour of the nations into it.’ This, as I said before, is to show us how heartily, and how unfeignedly, both the nations and their kings shall now come over to New Jerusalem. They come hand in hand, not the people without their prince, nor the prince without his people, though it will, and must be so, in the times of persecution; but now, together ‘they shall bring the glory and honour of the nations to it.’

Again, I told you before that the Jews shall at this day be converted to the Christian faith, and shall have a great name and much of heaven upon them in this city. For, indeed, they are the first-born, the natural branches, and the like. Now when he saith, they shall bring the glory and honour of the nations to it, I cannot think that by this should we understand only, or yet principally, the outward pomp and treasure of the world, but that rather by honour and glory we are here to understand the heavenly treasure and glory that the saints shall continually pour forth into one another’s bosoms in this city. In this city, I say, for at this day, as I have formerly showed you, there will be found no treasure any where but at Jerusalem; every saint shall be here, every grace shall be here, the precious stones of the sanctuary, the precious sons of Zion shall not then, as now, lie scattered, some in the world, and some in mistress Babylon’s lap; neither shall any thing pertaining to the church’s privileges be found in her at all for ever. There shall be heard no more at all in her any harpers, trumpeters, pipers, or any other heavenly music in her; neither shall there be any more the sound of a millstone to grind us bread, nor the light of a candle to guide us in the house, nor yet the voice of the bridegroom, Christ, nor of the bride