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made her ask, and I gave it to her by word. The confessor should give himself as I gave Myself. But the one who I do not dwell in, because of his narrow-mindedness, that one cannot be a confessor into My name, but rather he is a confessor into his name.

I did another beginning at the same time of the beginning with My new people of today, with you, My loved people. I, son, work like Me into My people and not like the man who learned from man. The Book of God is not learned from man, for the man of the church made to Me a little square and is telling Me to be aware of My border which he set up for Me. I came and abolished the law which oppressed the church, and here is again a law who encloses My Spirit for His work. I become bread and wine to give Myself to the man to be eaten and that the one who eats Me may be like Me. In order that the man may take Me into him, I became bread and wine, and let the one who takes Me know and show that he took Me in him. He who is not aware that he took Me in him, that one took Me and crushed Me within him. I became bread and wine, for God is a great mystery. I delivered the word and healed them and everybody left but one who stayed to thank Me as you, My people, remained to please Me; you remained out of the many who came to ask from Me healing and power and then left with the power and did evil with it, for they that I healed did not remain with Me.

The Christians of the first ages, who came to serve God, were giving up their fleshly sins thorough those good things from the soul, which they were coming to Me with, but My people that came to My word did not give up all its sins, and it stayed with them near My word and thus it was crushed by them, as it turned back to its sins. That is why, those who left, went away. They went away to serve the pigs, the cattle and their bodies, instead of serving Me; and they remind Me of the Gergesenes that told Me to leave, for fear that they lost their pigs into the sea. Many went away from My word because of this plague, which is called meat; pork meat, meat of creature, which has been killed by man’s hand for as long as seven thousand years. Oh, if the man took of the tree that was put aside by God, how should he have not been taken of the creature’s meat? It was within his reach, and the man killed the creature and took it dead into his belly; and the man took it into his belly and then he gave birth to what he took. (See selection topic: „What defiles a man, what enters or what comes out of him?[3]”, r.n.) I came and I became bread and wine, so that the Man may take Me into him, to give Me birth in him, to grow in him, and to inherit within him with My kingdom of the creation from the beginning; however, in man, the creation from man reigns, as the man also made a creation. He took of My creation and made with it his creation, and the man posed as God, and I do no longer have a throne in man. But I have a throne in you, child born of the word, and I brought you into the garden of the first creation, into the first living, and I told you that you should no longer know sin and no longer be known by sin; and I took into you the garden of heaven to eat from the tree of life and to live.

 

Behold My people, I took you from the hands of the teachers who were teaching you and who were feeding you from their hands, for I reached to the hold of those who set themselves teachers and they took hold of Me and of those that are Mine, and I stay crucified and imprisoned under their hands and I cannot move because of the nails and I cannot get out to work through their mouths and by their way, for they are doing something else with Me. I have come to be merchandise for gaining to them, and they master over the ungrateful multitudes; they master under the name of teachers of Jesus Christ. These teachers teach people, if they teach, but they do not teach themselves at all. They do not do what I did to deify the man. They say that they deceive Me, but their deceit has fallen over their head, for I have created you and I have given you grace and I have rested in you, and I have marked down in good time a new peg and a new anointing and church, the same way as I have been working since My beginning among the people, and I left the middle of the vain glory, which was driving Me into a corner so that they may use My name over them. I could not stand humiliation, imprisonment and cross. I broke out the connections and I got out and I gave birth to sons from stones, as it was written in the Scriptures and I rested in your midst, My beloved church. Oh, how much I have loved you, but do you really understand what I did for you in order to create you? Oh, how shall they not scream, they who kept Me in a fishing rod for their gain? They were making disciples for their gain, but you should make disciples for Me and you are making disciples for heaven and you are making an incorruptible kingdom for God and are giving it to Me to rest into it, (See the selection topic: „About the kingdom of God[4]”, r.n.) for I have been resting into you, child born endlessly, born out of pains and of great trouble, and I have always been telling you not to be afraid, for I the Lord protect you and love you, and I come down before your face to give you My hand and to take you by the hand for that day without evening which is waiting for you to sit at the table with the saints, with a synod of celebration, for the saints are waiting for those left behind, as it is written in the Scripture which says: «All and everything are awaiting for the revealing of the sons of God».

 

I have always told you to be clean and to be Orthodox and that you should not be like sectarians, who are not clean, as that is why they left the mother church. They left so that they might not be clean, and that is why they speak negatively about My mother, the Virgin, as they do not like to be clean. Behold son, the time has come to tell you a beautiful mystery, as the mystery of Christianity is great! It is great the mystery of the church where the Body and the Blood of the Son of God dwells, that was shown to the people by the Virgin! He, who loves Me, also loves My mother, the Virgin, who gave Me birth of cleanness. He, who loves Me and her, also loves virginity; he loves cleanness, and he, who loves Me and My mother, becomes a virgin boy and a virgin girl. The mature Christian loves virginity and cleanness and flees from it as from hell and death; he flees from the fleshly lust, which spoils the virginity and cleanness. Here is what it means to be a disciple of Jesus Christ. The world fights against you, My people, and is afraid that you may not contaminate it with cleanness and virginity; it is afraid that you forbid marriages and birth from the man; as the world does not know what I want to bring through you on the earth. Through you I want to bring the heaven on earth, and the man is afraid of heaven, as he wants to keep his lust forever, until My coming. It is a time for great preparation, son, and the man does not keep into his mind through you; however, he looks at his flesh and not at heaven instead, so that I may come as it is written. But I tell the man through you that it is not this way that I wanted to create the man when I said: «Be fruitful and multiply!». I want to multiply the man from the word, but the man did not want it, and he wanted to multiply by lust, by flesh, by man, not by God. That is why I let the baptism into My name; to adopt the man by baptism, as the man is born out of the human sins. (See the selection topic: „About baptism”, r.n.)

Behold My people, on this day of the Synod of saints, My Virgin Mother urges you to love her and to take her inside you with Me, son. I prevented all that I made My disciples from lusting, and so did My mother, the Virgin. Those who blaspheme My mother do not love cleanness and holiness. All those who do not love cleanness, do not love My mother. But you love her as you love Me, as you, My people, are My disciples, and you understood what it means to be Jesus Christ’s disciple, the One of the Virgin. I came through the Virgin for the judgment of the man who is born of the man, that I, the Lord, did not want the man to multiply, but the man spoiled this clean work and became sin over it, and the sin gives birth to sin, and it has been born for seven thousand years, and I declared: „It is enough!” and many that are in you listened to Me, Israel of Abraham, Romanian Israel.

I had to have a clean people, but the man of the world does not know the Scriptures of My coming. The priests of the church do not know them either. They know everything, but they do not know the Scriptures. They know to pose as teachers and confessors, but here is what I tell you today: sons, sons, it is one thing to be a confessor, and it is right at the other hand to be spiritual confessor in order to be spiritual. The confessor who is not spiritual before Me and defiles the holiness of the holy place, that one is a false prophet, (See selection topic: „The false prophet and the ecumenism[5]”, r.n.) the reading being established from him in a place called holy, and one like that defiles the holiness of the holy place, for I raise those that belong to Me if I see them trampled. Sons, sons, write this on the tablet of your heart: it is one thing to be a confessor and it is another thing to be spiritual confessor, in the likeness of Jesus Christ. I am gentle and humble in My heart, for it is one thing to be humble and another thing to be humble in your heart. The humble one is pitchy and hard to carry in the back, and the one humble in his heart, is gentle and fine and is easy to carry in the back by everybody around. One like that is not a burden for anyone. One like that makes everybody spiritual by My living in him. That is why, at the beginning of the church, two thousand years ago, the priest was

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