1995.06.18 - The Word of God on the Sunday of all saints, Lord Jesus [free e books to read TXT] 📗

                                    The Word of God[1] on the Sunday of all saints

                                                                          (Translated by I.A.)

I spread out My godly peace on you, My loved people. I come to you son, and I work upon you and I become a word in your way and I give Myself over to you as food, for you to grow up, My loved child, and to testify about Me, the Lord your God, Who dwells on the highest, and so that you may be My heaven of reign, My heaven from the end of the evil, which came from man’s disobedience.

I am with the entire heaven in a celebration of saints over My little people, which is out of Romanians. I am with Abraham, and with him are all those that have their rest in this bosom of rest, which is called Jerusalem from above. I am the God of the living, of Abraham, Isaac and Jacob, and down to you, Israel son that was promised to Abraham; Israel of the promise, proceeding from the word. I am Verginica’s God, who was carried on arms by saints and prophets, as at her birth, on that day, all the saints heard from Me that a hope is being born, which will be called God’s trumpet from before the Lord’s appearance in the glory. She was born on the Sunday of all saints and was decorated for Me, as she bore Me within her, and out of this burning bush I had spoken and I gave birth to a people through the word and I had worked out My plan on the earth, and this miracle was a great example, and I called it the sixth trumpet, according to the Scripture. (See selection topic: „The apocalyptic trumpets[2]”, r.n.) And I made the man during this time, the man that is today with God; I created you, My people; I created you in My time with Verginica, and this work is called day, son, day in a night time, as «with the Lord a day is like a thousand years», as it is written into the Scriptures; with God, but not with man, and not as the man of the science says. My people, you shall not say as the world says. When I created the heaven and the earth and all that is seen and not seen, I had worked six days and then I rested. But you shall not say as the tempting man over the creation says, and you shall know that the human measure is as God let it to be and no more than that. You shall know My people that the measure of the day in the time of the creation was the measure that is made out, the one that has been testifying over the day up to this day, over the measure that is called a day, an evening and a morning. But the man, who created the time over him, lengthened the day; he lengthened everything, and the man that came out of the man does no longer speak like God, as God said this: «It was an evening and a morning», and this godly measure was called day, as also today, an evening and a morning measure the day which was made out in the time of creation. The man is worried; the man who tempts is worried, and being worried, he changes God’s mysteries and understands them like a man, and the man lost his godly measure in the time of creation. The day is measured by morning and by evening, and this mystery is called day, and the word night is not all the same with the word evening, which is part of the word day.

Sons, the day has its godly measure, and the man tells lies over this mystery of the day from the beginning. I had made the creation in six days, and in the seventh day I rested from the things of the creation and I celebrated the creation looking at it. I was looking at it and I was resting looking, but the man spoiled My joy and grieved Me.  

The man does not understand My mysteries; he does not understand it without God, but you should be with God, My child, as I made you out by word, and I gave you grace and wisdom to know like God and not like those on the earth, who learn without God. Do you see My people, why I have spoken about God’s prophet and about the false prophet? God’s prophet serves God and His heavenly commandments, and he has from God. The lying prophet serves to his own body and spirit, and not to the Spirit of God, and that one speaks from his own spirit. My people, I told you to read the Scripture to speak of the Spirit of God and to get used to this heavenly speaking. This is what I told you; to serve according to the commandments established by God, and to receive your speaking from God. You have learned book from man, as this was the work of the slavery, but I have called you now to freedom and I took you as My disciple to serve Me, to the Holy Spirit and to the heavenly languages, son. Take a look at you when you do not listen to Me and when you speak with the world and like the world. Then My Spirit departs from you and you do not know. Behold what night is. Night is the lack of the Lord’s Spirit from man’s sight, and the night has filled with its emptiness every place and it has deceived the man.

The man of God is a great mystery in time; the prophet of God in time. That one eats the Scriptures and the Spirit from God, fulfilling It in him by obedience and humility, by gentleness and self-control, by wisdom from above and not from bellow; however, it was hard to understand, My people, as the time, when you were born and which subjected you into it, was also hard. The man of God on the earth is a great work, but who else knows of this work anymore? Who and where shall the man learn from? Come to Me son, as you have nowhere to learn from. Those who became teachers upon you do not teach you My mysteries, as they do not know them; they do not know humility, lowliness of heart, obedience and the Spirit of God. The man goes to his teacher, to his healer of today, and he does not learn from God, as the Lord is within humility. I teach you a great thing, sons, and you will learn from it how to work one upon the other, and you will come into My Spirit day by day, more and more, and I will embrace you and you will speak from God.

Sons, sons, when I worked among the people, I did not work like the teachers and shepherds of today. I look and see that no one works like Me upon the man. But I teach you to work like Me. I give you the example of the Samaritan woman. I met and asked her to give Me to drink from her water. And if I did so, I raised that daughter. I did not give Myself out for a teacher; rather I was a humble and low traveler to her and by humility I worked to save her out of her spirit. What teacher does this today? No one knows what humility is anymore. The teacher is conceited and gives advice and he does not hear it; he is not an example before the others, and it is no greater evil than this. I did not do so; I did not work this way. I, being from God, became a man, but man is making himself a god over man and is pretending to be a great teacher; and there is no humility spirit, a God’s spirit. I told to the Samaritan woman: «Give me to drink». And I let Myself be known by her and humbled before her asking water to drink, and the spirit of My humiliation worked in My Father and God won this daughter for Him, together with many people of her kindred. I became the confessor of her soul and we confessed to each other what we had to confess about. She confessed her sins, and she was faithful and humbled, and I testified like a God’s messenger, like a helper before the man going astray.

Sons, sons, behold, I have in My little garden of today sons who listened to work like Me. I said this: «Confess to one another». But what confessor does such a thing anymore? As everybody pretend to be teachers sitting on their seats, and they do not do what I did by humiliation. In My garden it is worked in the same way as I worked. The confessor tells first his weaknesses before his brothers. He cleanses himself first and only afterwards he cleanses with Me the weaknesses of the others, if there are weaknesses. The confessor has to be the first to be known, to let be known by humility and not to be high and mighty, for he who does this thing is not big; that one cannot give life. I told the Samaritan woman about the power and work of My Father in Me, but first of all I humbled; first I bent before her. But the one who calls himself a confessor does not take after the One Who let this work on earth. You will not hear anywhere such a heavenly teaching, son. A confessor of Mine does like Me not like man. The confessor has to be known by the heart of him who beats at his door. A true confessor makes for himself every son who comes to God for confession. The Samaritan woman would have had no trust and support in Me if I had not bent before her to ask water to drink. The father has to confess before the one who comes to him and then the one who came. The confessor is not a master over the one who comes to him according the things from the Lord. The confessor is confessing by all that he does before those who come to him. The confessor has to sit as a mirror so that all those who come to him may see their own faces in it. If the confessor does not reveal himself before the one who sit in front of him, that one is something else; it is not a confessor. Do you know what that one is? That one is a high-sounding talker, of a worldly glory. One like that cannot raise to the Lord the one who comes down by humility approaching the confessor. That is why the man cannot climb up. The man who confesses to a priest cannot climb up towards God. Why can he not climb up? He cannot climb up because the confessor did not come down to that one who comes and knocks.

In order to open to the one who knocks at your door, it does not mean to open to him; rather it means that you should open yourself to him, as I worked with the Samaritan woman. I did not use the judgment upon that daughter, but I released a spirit of repentance upon her. I did not say to her to stop sinning, rather I told her to ask water from Me, and I gave it to her if she asked. I