The Works of John Bunyan, vol 3, John Bunyan [ebook reader color screen TXT] 📗

latter end of king Charles the Second’s reign, though they often searched and laid wait for him, and sometimes narrowly missed him.

In 1688, he published six books, being the time of king James the Second’s liberty of conscience, and was seized with a sweating distemper, which, after his some weeks going about, proved his death, at his very loving friend’s, Mr. Strudwick’s, a grocer, at Holborn Bridge, London, on August 31, 1688, and in the 60th year of his age, and was buried in Finsbury burying-ground, where many London dissenting ministers are laid; and it proved some days above a month before our great gospel deliverance was begun by the Prince of Orange’s landing, whom the Lord of his continued blessing hath since made our preserving king, William the Third.

And as to his family, he left his widow, Elizabeth, and three sons, John, Thomas, and Joseph, and three daughters, Elizabeth, Sarah, and Mary; but his blind daughter he writes of in his ‘Grace Abounding’ died some years before him, and his widow died 1690-1.

Secondly, Concerning his labours; God did give of his extraordinary grace of the gospel to our author, Bunyan, and it is worthy our observation, for thereby God may have due honour, his people comfort, and adversaries confuted in their several corrupt notions, especially that of only them that have school education are fitly qualified for ministers of the glorious gospel of Jesus Christ.

And also hereby the superstitious man is confounded in his way of worship, as were his predecessors, the rulers of the Jews, in the case of Peter and John, saying, Whence had these men this knowledge, seeing they are unlearned? but there was and is a reason beyond their false rules of education—for they had been with Jesus.

This is also apt to convince sincere-hearted Christians that God can, when he will, make a minister of his gospel, and send him forth in the power of his Spirit, and defend him, nay, may I say, it is God’s prerogative to make his gospel-ministers, and he makes them effectual to all the ends of his gospel, to preach, as the great apostle saith, in season and out of season, to abase and abound, &c. He that can make the dry bones live (as in Eze 37), what can he not do? yea, they shall live, and become a great host, and antichristian arts must fall; for the Lord doth make his servants, as he did Jeremiah, as brazen walls against people and priests.

And however some subtilly and vain-gloriously pretend to be the only lawful successors of the apostles, yet certain I am, from safer reason of faith, that our author Bunyan was really, sincerely, and effectually a lawful successor of the apostles, and as lawful as any have been above this thousand years. Nay, may I say, he was a second Paul; for that his conversion was in a great measure like that great apostle’s, who, of a great enemy to godliness, was, by strong and irresistible workings of sovereign grace, made a great minister of, and sufferer for, the gospel. Thousands of Christians in country and city, can testify that their comfort under his ministry has been to admiration, so that their joy hath showed itself by much weeping.

To the eye of carnal reason it may seem that the great apostle Paul’s imprisonment was a contradiction to his commission of effectually preaching the gospel to many countries; especially considering his commission was strengthened by his miraculous conversion, from the glory and call of the Lord Jesus from heaven, for the making of him such a great gospel preacher. And yet God suffered it so to be, and we have reason to believe for the best; because God usually works those seeming contrary things to his own end and glory. And the effect was, the saints were strengthened thereby, and several epistles were written thereby, which hath preserved much of the gospel in writing to the ages after, and even for our very great and needful help.

And I reckon I shall not be out of the way, if I observe and say—What hath the devil or his agents gotten by putting our great gospel-ministry, Bunyan, in prison? for in prison, as before mentioned, he wrote many excellent books, that have published to the world his great grace, and great truth, and great judgment, and great ingenuity; and to instance in one, the Pilgrim’s Progress, he hath suited to the life of a traveler so exactly and pleasantly, and to the life of a Christian, that this very book, besides the rest, hath done the superstitious sort of men and their practice more harm, or rather good, as I may call it, than if he had been let alone at his meeting at Bedford, to preach the gospel to his own auditory, as it might have fallen out; for none but priest-ridden people know how to cavil at it, it wins so smoothly upon their affections, and so insensibly distils the gospel into them, and hath been printed in France, Holland, New England, and in Welsh, and about a hundred thousand in England, whereby they are made some means of grace, and the author become famous; and may be the cause of spreading his other gospel-books over the European and American world, and in process of time may be so to the whole universe.

When Mr. Bunyan preached in London, if there were but one day’s notice given, there would be more people come together to hear him preach than the meeting-house would hold. I have seen to hear him preach, by my computation, about twelve hundred at a morning lecture, by seven o’clock, on a working day, in the dark winter time. I also computed about three thousand that came to hear him one Lord’s-day, at London, at a town’s end meeting-house; so that half were fain to go back again for want of room, and then himself was fain, at a back door, to be pulled almost over people to get upstairs to his pulpit.

Mr. Bunyan’s dispute with a scholar to this effect.

As Mr. Bunyan was upon the road near Cambridge, there overtakes him a scholar that had observed him a preacher, and said to him, How dare you preach, seeing you have not the original, being not a scholar?

Then said Mr. Bunyan, Have you the original?

Yes, said the scholar.

Nay, but, said Mr. Bunyan, have you the very self-same original copies that were written by the penmen of the scriptures, prophets and apostles?

No, said the scholar, but we have the true copies of those originals.

How do you know that? said Mr. Bunyan.

How? said the scholar. Why, we believe what we have is a true copy of the original.

Then, said Mr. Bunyan, so do I believe our English Bible is a true copy of the original.

Then away rid the scholar.

Another dispute with a scholar.

As Mr. Bunyan was preaching in a barn, and showing the fewness of those that should be saved, there stood one of the learned to take advantage of his words; and having done preaching, the schoolman said to him, You are a deceiver, a person of no charity, and therefore not fit to preach; for he that in effect condemneth the greatest part of his hearers hath no charity, and therefore not fit to preach.

Then Mr. Bunyan answered—The Lord Jesus Christ preached in a ship to his hearers on the shore (Matt 13); and showed that they were as four sorts of ground—The high-way, The stony, The thorny, and The good ground; whereof the good ground was the only persons to be saved.

And your position is—That he that in effect condementh the greatest part of his hearers hath no charity, and therefore not fit to preach the gospel.

But here the Lord Jesus Christ did so; then your conclusion is—The Lord Jesus Christ wanted charity, and therefore not fit to preach the gospel.

Horrid blasphemy; away with your hellish logic, and speak Scripture.

Then replied the learned: ‘Tis blasphemy to call logic hellish, which is our reason—the gift of God; for that which distinguisheth a man from a beast is the gift of God.

But Mr. Bunyan replied: Sin doth distinguish a man from a beast; is sin therefore the gift of God? &c.

They parted.

I once asked him his opinion in a common religious point, and offered some arguments to prove my opinion for the general of it; but he answered, that where the Scripture is silent we ought to forbear our opinions; and so he forebore to affirm either for or against, the Scripture being altogether silent in this point.

Thirdly, concerning this folio, &c. I have struggled to bring about this great good work; and it had succeeded in Mr. Bunyan’s lifetime, even all his labours in folio, but that an interested bookseller opposed it; and notwithstanding the many discouragements I have met with in my struggles in this so great a work, we have—and I may believe by the blessing of the Lord—gotten about four hundred subscriptions, whereof about thirty are ministers; which also shows the great esteem our author’s labours are in among Christian people. And that the reasonableness and duty of the preservation of his labours in folio, by subscription, may be continued to memory, I have also added my reasons, which I distributed in my late struggles to effect this work.

His effigies was cut in copper,[9] from an original paint done to the life, by his very good friend, a limner; and those who desire it single, to put in a frame, may have it at this bookseller’s—Mr.

Marshall; and also the catalogue-table. The epistle is writ by two ministers, Mr. Wilson of Hichin, in Hertfordshire, and Mr.

Chandler, who succeeds Mr. Bunyan at Bedford.

And Mr. Burton, that writ the epistle to Some Gospel-truths Opened, being the first book Mr. Bunyan writ, was minister at Bedford.

Note.—I would not charge the following running-titles upon our author, Bunyan; because they were added in the proposals, for want of running titles and the knowledge of them, and the copies being at Bedford when the proposals were drawn up at London; and also because, perhaps, he designed some other like running-titles:—

Paul’s departure and crown.

Israel’s hope encouraged.

The saint’s privilege and profit.

Christ a complete Saviour.

The saint’s knowledge of Christ’s love.

Of the Trinity and a Christian.

Of the Law and a Christian.

Notes upon the Index, &c.[10]

I did intend to print a complete table of all the texts of Scriptures used in our author’s labours, that from thence, looking into his book, his sense might be easily found upon any text; so his labours might have been also in the nature of an exposition upon the whole Bible; but I have delayed till some other opportunity, it may be of the next folio, and whenever it falls I intend to give notice.

Because I and other subscribers, especially ministers, were willing this folio should be commoded with an index, I have, as a Christian, exposed myself and made one, and that without money for my labour of writing it, though I confess it might have seemed some other men’s duty; yet being ignorant of the man that had the opportunity, and would have done it, unless paid for it, I was necessitated to effect it; and if the bookseller had paid for it, he would have lessened the number of 140 sheets of Mr. Bunyan’s labours in this folio at ten shillings. Excuse this fault in me, if it be one.

I could have collected abundance more of excellent matter in this table; and I have placed an Italic-lettered word in every paragraph in the table, to be the guide-word to the same word in the folio, which is a black-lettered word in the folio, latter part; that is, those books