Fox's Book of Martyrs, John Foxe [i like reading .txt] 📗

in oil, were placed between his fingers and toes. His flesh was torn with red-hot pincers. He was put to the rack. They pulled off the nails of his right hand. The same repeated with his left hand. He was bastinadoed on his feet. A slit was made in his right ear. The same repeated on his left ear. His nose was slit. They whipped him through the town upon an ass. They made several incisions in his flesh. They pulled off the toe nails of his right foot. The same repeated with his left foot. He was tied up by the loins, and suspended for a considerable time. The teeth of his upper jaw were pulled out. The same was repeated with his lower jaw. Boiling lead was poured upon his fingers. The same repeated with his toes. A knotted cord was twisted about his forehead in such a manner as to force out his eyes.

During the whole of these horrid cruelties, particular care was taken that his wounds should not mortify, and not to injure him mortally till the last day, when the forcing out of his eyes proved his death.

Innumerable were the other murders and depredations committed by those unfeeling brutes, and shocking to humanity were the cruelties which they inflicted on the poor Bohemian protestants. The winter being far advanced, however, the high court of reformers, with their infernal band of military ruffians, thought proper to return to Prague; but on their way, meeting with a protestant pastor, they could not resist the temptation of feasting their barbarous eyes with a new kind of cruelty, which had just suggested itself to the diabolical imagination of one of the soldiers. This was to strip the minister naked, and alternately to cover him with ice and burning coals. This novel mode of tormenting a fellow-creature was immediately put into practice, and the unhappy victim expired beneath the torments, which seemed to delight his inhuman persecutors.

A secret order was soon after issued by the emperor, for apprehending all noblemen and gentlemen, who had been principally concerned in supporting the protestant cause, and in nominating Frederic elector Palatine of the Rhine, to be king of Bohemia. These, to the number of fifty, were apprehended in one night, and at one hour, and brought from the places where they were taken, to the castle of Prague, and the estates of those who were absent from the kingdom were confiscated, themselves were made outlaws, and their names fixed upon a gallows, as marks of public ignominy.

The high court of reformers then proceeded to try the fifty, who had been apprehended, and two apostate protestants were appointed to examine them. These examinants asked a great number of unnecessary and impertinent questions, which so exasperated one of the noblemen, who was naturally of a warm temper, that he exclaimed opening his breast at the same time, "Cut here, search my heart, you shall find nothing but the love of religion and liberty; those were the motives for which I drew my sword, and for those I am willing to suffer death."

As none of the prisoners would change their religion, or acknowledge they had been in error, they were all pronounced guilty; but the sentence was referred to the emperor. When that monarch had read their names, and an account of the respective accusations against them, he passed judgment on all, but in a different manner, as his sentences were of four kinds, viz. death, banishment, imprisonment for life, and imprisonment during pleasure.

Twenty being ordered for execution, were informed they might send for Jesuits, monks, or friars, to prepare for the awful change they were to undergo; but that no protestants should be permitted to come near them. This proposal they rejected, and strove all they could to comfort and cheer each other upon the solemn occasion.

On the morning of the day appointed for the execution, a cannon was fired as a signal to bring the prisoners from the castle to the principal market-place, in which scaffolds were erected, and a body of troops were drawn up to attend the tragic scene.

The prisoners left the castle with as much cheerfulness as if they had been going to an agreeable entertainment, instead of a violent death.

Exclusive of soldiers, Jesuits, priests, executioners, attendants, &c. a prodigious concourse of people attended, to see the exit of these devoted martyrs, who were executed in the following order.

Lord Schilik was about fifty years of age, and was possessed of great natural and acquired abilities. When he was told he was to be quartered, and his parts scattered in different places, he smiled with great serenity, saying, The loss of a sepulchre is but a trifling consideration. A gentleman who stood by, crying, courage, my lord; he replied, I have God's favour, which is sufficient to inspire any one with courage: the fear of death does not trouble me; formerly I have faced him in fields of battle to oppose Antichrist; and now dare face him on a scaffold, for the sake of Christ. Having said a short prayer, he told the executioner he was ready, who cut off his right hand and his head, and then quartered him. His hand and head were placed upon the high tower of Prague, and his quarters distributed in different parts of the city.

Lord Viscount Winceslaus, who had attained the age of seventy years, was equally respectable for learning, piety, and hospitality. His temper was so remarkably patient, that when his house was broke open, his property seized, and his estates confiscated, he only said, with great composure, The Lord hath given, and the Lord hath taken away. Being asked why he could engage in so dangerous a cause as that of attempting to support the elector Palatine Frederic against the power of the emperor, he replied, I acted strictly according to the dictates of my conscience, and, to this day, deem him my king. I am now full of years, and wish to lay down life, that I may not be a witness of the farther evils which are to attend my country. You have long thirsted for my blood, take it, for God will be my avenger. Then approaching the block, he stroked his long grey beard, and said, Venerable hairs, the greater honour now attends ye, a crown of martyrdom is your portion. Then laying down his head, it was severed from his body at one stroke, and placed upon a pole in a conspicuous part of the city.

Lord Harant was a man of good sense, great piety, and much experience gained by travel, as he had visited the principal places in Europe, Asia, and Africa. Hence he was free from national prejudices and had collected much knowledge.

The accusations against this nobleman, were, his being a protestant and having taken an oath of allegiance to Frederic, elector Palatine of the Rhine, as king of Bohemia. When he came upon the scaffold he said, "I have travelled through many countries, and traversed various barbarous nations, yet never found so much cruelty as at home. I have escaped innumerable perils both by sea and land, and surmounted inconceivable difficulties, to suffer innocently in my native place. My blood is likewise sought by those for whom I, and my forefathers, have hazarded our estates; but, Almighty God! forgive them, for they know not what they do." He then went to the block, kneeled down, and exclaimed with great energy, into thy hands, O Lord! I commend my spirit; in thee have I always trusted; receive me, therefore, my blessed Redeemer. The fatal stroke was then given, and a period put to the temporary pains of this life.

Lord Frederic de Bile suffered as a protestant, and a promoter of the late war; he met his fate with serenity, and only said, he wished well to the friends whom he left behind, forgave the enemies who caused his death, denied the authority of the emperor in that country, acknowledged Frederic to be the only true king of Bohemia, and hoped for salvation in the merits of his blessed Redeemer.

Lord Henry Otto, when he first came upon the scaffold, seemed greatly confounded, and said, with some asperity, as if addressing himself to the emperor, "Thou tyrant Ferdinand, your throne is established in blood; but if you kill my body, and disperse my members, they shall still rise up in judgment against you." He then was silent, and having walked about for some time, seemed to recover his fortitude, and growing calm, said to a gentleman who stood near, I was, a few minutes since, greatly discomposed, but now I feel my spirits revive; God be praised for affording me such comfort; death no longer appears as the king of terrors, but seems to invite me to participate of some unknown joys. Kneeling before the block, he said, Almighty God! to thee I commend my soul, receive it for the sake of Christ, and admit it to the glory of thy presence. The executioner put this nobleman to considerable pain, by making several strokes before he severed the head from the body.

The earl of Rugenia was distinguished for his superior abilities, and unaffected piety. On the scaffold he said, "We who drew our swords, fought only to preserve the liberties of the people, and to keep our consciences sacred: as we were overcome, I am better pleased at the sentence of death, than if the emperor had given me life; for I find that it pleases God to have his truth defended, not by our swords, but by our blood." He then went boldly to the block, saying, I shall now be speedily with Christ, and received the crown of martyrdom with great courage.

Sir Gaspar Kaplitz was 86 years of age. When he came to the place of execution, he addressed the principal officer thus: "Behold a miserable ancient man, who hath often entreated God to take him out of this wicked world, but could not until now obtain his desire, for God reserved me till these years to be a spectacle to the world and a sacrifice to himself; therefore God's will be done." One of the officers told him, in consideration of his great age, that if he would only ask pardon, he would immediately receive it. "Ask pardon, (exclaimed he) I will ask pardon of God, whom I have frequently offended; but not of the emperor, to whom I never gave any offence should I sue for pardon, it might be justly suspected I had committed some crime for which I deserved this condemnation. No, no, as I die innocent, and with a clear conscience, I would not be separated from this noble company of martyrs:" so saying, he cheerfully resigned his neck to the block.

Procopius Dorzecki on the scaffold said, "We are now under the emperor's judgment; but in time he shall be judged, and we shall appear as witnesses against him." Then taking a gold medal from his neck, which was struck when the elector Frederic was crowned king of Bohemia, he presented it to one of the officers, at the same time uttering these words, "As a dying man, I request, if ever king Frederic is restored to the throne of Bohemia, that you will give him this medal. Tell him, for his sake, I wore it till death, and that now I willingly lay down my life for God and my king." He then cheerfully laid down his head and submitted to the fatal blow.

Dionysius Servius was brought up a Roman catholic, but had embraced the reformed religion for some years. When upon the scaffold the Jesuits used their utmost endeavours to make him recant, and return to his former faith, but he paid not the least attention to their exhortations. Kneeling down he said, they may destroy my body, but cannot injure my soul, that I commend to