Fox's Book of Martyrs, John Foxe [i like reading .txt] 📗

my Redeemer; and then patiently submitted to martyrdom, being at that time fifty-six years of age.

Valentine Cockan, was a person of considerable fortune and eminence, perfectly pious and honest, but of trifling abilities; yet his imagination seemed to grow bright, and his faculties to improve on death's approach, as if the impending danger refined the understanding. Just before he was beheaded, he expressed himself with such eloquence, energy, and precision, as greatly amazed those who knew his former deficiency in point of capacity.

Tobias Steffick was remarkable for his affability and serenity of temper. He was perfectly resigned to his fate, and a few minutes before his death spoke in this singular manner, "I have received, during the whole course of my life, many favours from God; ought I not therefore cheerfully to take one bitter cup, when he thinks proper to present it? Or rather, ought I not to rejoice, that it is his will I should give up a corrupted life for that of immortality!"

Dr. Jessenius, an able student of physic, was accused of having spoken disrespectful words of the emperor, of treason in swearing allegiance to the elector Frederic, and of heresy in being a protestant: for the first accusation he had his tongue cut out; for the second he was beheaded; and for the third, and last, he was quartered, and the respective parts exposed on poles.

Christopher Chober, as soon as he stepped upon the scaffold said, 'I come in the name of God, to die for his glory; I have fought the good fight, and finished my course; so, executioner, do your office.' The executioner obeyed, and he instantly received the crown of martyrdom.

No person ever lived more respected, or died more lamented, than John Shultis. The only words he spoke, before receiving the fatal stroke, were, "The righteous seem to die in the eyes of fools, but they only go to rest. Lord Jesus! thou hast promised that those who come to thee shall not be cast off. Behold, I am come; look on me, pity me, pardon my sins, and receive my soul."

Maximilian Hostialick was famed for his learning, piety, and humanity. When he first came on the scaffold, he seemed exceedingly terrified at the approach of death. The officer taking notice of his agitation, he said, "Ah! sir, now the sins of my youth crowd upon my mind; but I hope God will enlighten me, lest I sleep the sleep of death, and lest mine enemies say, we have prevailed." Soon after he said, "I hope my repentance is sincere, and will be accepted, in which case the blood of Christ will wash me from my crimes." He then told the officer he should repeat the song of Simeon; at the conclusion of which the executioner might do his duty. He, accordingly, said, Lord! now lettest thou thy servant depart in peace, according to thy word, for mine eyes have seen thy salvation; at which words his head was struck off at one blow.

When John Kutnaur came to the place of execution, a Jesuit said to him, "Embrace the Roman catholic faith, which alone can save and arm you against the terrors of death." To which he replied, "Your superstitious faith I abhor, it leads to perdition, and I wish for no other arms against the terrors of death, than a good conscience." The Jesuit turned away, saying, sarcastically, The protestants are impenetrable rocks. You are mistaken, said Kutnaur, it is Christ that is the rock, and we are firmly fixed upon him.

This person not being born independent, but having acquired a fortune by a mechanical employment, was ordered to be hanged.—Just before he was turned off, he said, "I die, not for having committed any crime, but for following the dictates of my own conscience, and defending my country and religion."

Simeon Sussickey was father-in-law to Kutnaur, and like him, was ordered to be executed on a gallows. He went cheerfully to death and appeared impatient to be executed, saying, "Every moment delays me from entering into the kingdom of Christ."

Nathaniel Wodnianskey was hanged for having supported the protestant cause, and the election of Frederic to the crown of Bohemia. At the gallows, the Jesuits did all in their power to induce him to renounce his faith. Finding their endeavours ineffectual, one of them said, If you will not abjure your heresy, at least repent of your rebellion! To which Wodnianskey replied, "You take away our lives under a pretended charge of rebellion; and, not content with that, seek to destroy our souls; glut yourselves with blood, and be satisfied; but tamper not with our consciences."

Wodnianskey's own son then approached the gallows, and said to his father, "Sir, if life should be offered to you on condition of apostacy, I entreat you to remember Christ, and reject such pernicious overtures." To this the father replied, "It is very acceptable, my son, to be exhorted to constancy by you; but suspect me not; rather endeavour to confirm in their faith your brothers, sisters, and children, and teach them to imitate that constancy of which I shall leave them an example." He had no sooner concluded these words than he was turned off, receiving the crown of martyrdom with great fortitude.

Winceslaus Gisbitzkey, during his whole confinement, had great hopes of life given him, which made his friends fear for the safety of his soul. He, however, continued steadfast in his faith, prayed fervently at the gallows, and met his fate with singular resignation.

Martin Foster was an ancient cripple; the accusations against whom were, being charitable to heretics, and lending money to the elector Frederic. His great wealth, however, seems to have been his principal crime; and that he might be plundered of his treasures, was the occasion of his being ranked in this illustrious list of martyrs.

CHAPTER VIII. GENERAL PERSECUTIONS IN GERMANY.

The general persecutions in Germany were principally occasioned by the doctrines and ministry of Martin Luther. Indeed, the pope was so terrified at the success of that courageous reformer, that he determined to engage the emperor, Charles the Fifth, at any rate, in the scheme to attempt their extirpation.

To this end;

1. He gave the emperor two hundred thousand crowns in ready money.

2. He promised to maintain twelve thousand foot, and five thousand horse, for the space of six months, or during a campaign.

3. He allowed the emperor to receive one-half the revenues of the clergy of the empire during the war.

4. He permitted the emperor to pledge the abbey lands for five hundred thousand crowns, to assist in carrying on hostilities against the protestants.

Thus prompted and supported, the emperor undertook the extirpation of the protestants, against whom, indeed, he was particularly enraged himself; and, for this purpose, a formidable army was raised in Germany, Spain and Italy.

The protestant princes, in the mean time, formed a powerful confederacy, in order to repel the impending blow. A great army was raised, and the command given to the elector of Saxony, and the landgrave of Hesse. The imperial forces were commanded by the emperor of Germany in person, and the eyes of all Europe were turned on the event of the war.

At length the armies met, and a desperate engagement ensued, in which the protestants were defeated, and the elector of Saxony, and landgrave of Hesse, both taken prisoners. This fatal blow was succeeded by a horrid persecution, the severities of which were such, that exile might be deemed a mild fate, and concealment in a dismal wood pass for happiness. In such times a cave is a palace, a rock a bed of down, and wild roots delicacies.

Those who were taken experienced the most cruel tortures the infernal imaginations could invent; and, by their constancy evinced that a real christian can surmount every difficulty, and despise ever danger to acquire a crown of martyrdom.

Henry Voes and John Esch, being apprehended as protestants, were brought to examination; when Voes, answering for himself and the other, gave the following answers to some questions asked by a priest, who examined them by order of the magistracy.

Priest. Were you not both, some years ago, Augustine friars?

Voes. Yes.

Priest. How came you to quit the bosom of the church of Rome?

Voes. On account of her abominations.

Priest. In what do you believe?

Voes. In the Old and New Testaments.

Priest. Do you believe in the writings of the fathers, and the decrees of the councils?

Voes. Yes, if they agree with Scripture.

Priest. Did not Martin Luther seduce you both?

Voes. He seduced us even in the very same manner as Christ seduced the apostles; that is, he made us sensible of the frailty of our bodies, and the value of our souls.

This examination was sufficient; they were both condemned to the flames, and soon after, suffered with that manly fortitude which becomes christians, when they receive a crown of martyrdom.

Henry Sutphen, an eloquent and pious preacher, was taken out of his bed in the middle of the night, and compelled to walk barefoot a considerable way, so that his feet were terribly cut. He desired a horse, but his conductors said, in derision, A horse for a heretic! no no, heretics may go barefoot. When he arrived at the place of his destination, he was condemned to be burnt; but, during the execution, many indignities were offered him, as those who attended not content with what he suffered in the flames, cut and slashed him in a most terrible manner.

Many were murdered at Halle; Middleburg being taken by storm all the protestants were put to the sword, and great numbers were burned at Vienna.

An officer being sent to put a minister to death, pretended, when he came to the clergyman's house, that his intentions were only to pay him a visit. The minister, not suspecting the intended cruelty, entertained his supposed guest in a very cordial manner. As soon as dinner was over, the officer said to some of his attendants, "Take this clergyman, and hang him." The attendants themselves were so shocked, after the civility they had seen, that they hesitated to perform the commands of their master; and the minister said, "Think what a sting will remain on your conscience, for thus violating the laws of hospitality." The officer, however, insisted upon being obeyed, and the attendants, with reluctance, performed the execrable office of executioners.

Peter Spengler, a pious divine, of the town of Schalet, was thrown into the river, and drowned. Before he was taken to the banks of the stream which was to become his grave, they led him to the market-place, that his crimes might be proclaimed; which were, not going to mass, not making confession, and not believing in transubstantiation. After this ceremony was over, he made a most excellent discourse to the people, and concluded with a kind of hymn, of a very edifying nature.

A protestant gentleman being ordered to lose his head for not renouncing his religion, went cheerfully to the place of execution. A friar came to him, and said these words in a low tone of voice, "As you have a great reluctance publicly to abjure your faith, whisper your confession in my ear, and I will absolve your sins." To this the gentleman loudly replied, "Trouble me not, friar, I have confessed my sins to God, and obtained absolution through the merits of Jesus Christ." Then turning to the executioner, he said, "Let me not be pestered with these men, but perform your duty." On which his head was struck off at a single blow.

Wolfgang Scuch, and John Huglin, two worthy ministers, were burned, as was Leonard Keyser, a student of the university of Wertembergh; and George Carpenter, a Bavarian, was hanged for refusing to recant protestantism.

The persecutions in Germany having subsided many years, again broke out in 1630, on account of the war between the emperor and the king of Sweden, for the latter was a protestant prince, and consequently the protestants