The Legends of the Jews, vol 1, Louis Ginzberg [red white royal blue .TXT] 📗

Isaac, and said to him, “Arise and put water in the vessel, that we may wash the feet of the stranger.” And he brought it as he was commanded, and Abraham said, “I perceive that in this basin I shall never again wash the feet of any man coming to us as a guest.” Hearing this, Isaac began to weep, and Abraham, seeing his son weep, also wept, and Michael, seeing them weep, wept also, and the tears of Michael fell into the water, and became precious stones.

Before sitting down to the table, Michael arose, went out for a moment, as if to ease nature, and ascended to heaven in the twinkling of an eye, and stood before the Lord, and said to Him: “Lord and Master, let Thy power know that I am unable to remind that righteous man of his death, for I have not seen upon the earth a man like him, compassionate, hospitable, righteous, truthful, devout, refraining from every evil deed.” Then the Lord said to Michael, “Go down to My friend Abraham, and whatever he may say to thee, that do thou also, and whatever he may eat, eat thou also with him, and I will cast the thought of the death of Abraham into the heart of Isaac, his son, in a dream, and Isaac will relate the dream, and thou shalt interpret it, and he himself will know his end.” And Michael said, “Lord, all the heavenly spirits are incorporeal, and neither eat nor drink, and this man has set before me a table with an abundance of all good things earthly and corruptible. Now, Lord, what shall I do?” The Lord answered him, “Go down to him and take no thought for this, for when thou sittest down with him, I will send upon thee a devouring spirit, and it will consume out of thy hands and through thy mouth all that is on the table.”

Then Michael went into the house of Abraham, and they ate and drank and were merry. And when the supper was ended, Abraham prayed after his custom, and Michael prayed with him, and each lay down to sleep upon his couch in one room, while Isaac went to his chamber, lest he be troublesome to the guest. About the seventh hour of the night, Isaac awoke and came to the door of his father’s chamber, crying out and saying, “Open, father, that I may touch thee before they take thee away from me.” And Abraham wept together with his son, and when Michael saw them weep, he wept likewise. And Sarah, hearing the weeping, called forth from her bedchamber, saying: “My lord Abraham, why this weeping? Has the stranger told thee of thy brother’s son Lot, that he is dead?

or has aught befallen us?” Michael answered, and said to her, “Nay, my sister Sarah, it is not as thou sayest, but thy son Isaac, methinks, beheld a dream, and came to us weeping, and we, seeing him, were moved in our hearts and wept.” Sarah, hearing Michael speak, knew straightway that it was an angel of the Lord, one of the three angels whom they had entertained in their house once before, and therefore she made a sign to Abraham to come out toward the door, to inform him of what she knew. Abraham said: “Thou hast perceived well, for I, too, when I washed his feet, knew in my heart that they were the feet that I had washed at the oak of Mamre, and that went to save Lot.” Abraham, returning to his chamber, made Isaac relate his dream, which Michael interpreted to them, saying: “Thy son Isaac has spoken truth, for thou shalt go and be taken up into the heavens, but thy body shall remain on earth, until seven thousand ages are fulfilled, for then all flesh shall arise. Now, therefore, Abraham, set thy house in order, for thou wast heard what is decreed concerning thee.” Abraham answered, “Now I know thou art an angel of the Lord, and wast sent to take my soul, but I will not go with thee, but do thou whatever thou art commanded.” Michael returned to heaven and told God of Abraham’s refusal to obey his summons, and he was again commanded to go down and admonish Abraham not to rebel against God, who had bestowed many blessings upon him, and he reminded him that no one who has come from Adam and Eve can escape death, and that God in His great kindness toward him did not permit the sickle of death to meet him, but sent His chief captain, Michael, to him. “Wherefore, then,” he ended, “hast thou said to the chief captain, I will not go with thee?” When Michael delivered these exhortations to Abraham, he saw that it was futile to oppose the will of God, and he consented to die, but wished to have one desire of his fulfilled while still alive. He said to Michael: “I beseech thee, lord, if I must depart from my body, I desire to be taken up in my body, that I may see the creatures that the Lord has created in heaven and on earth.”

Michael went up into heaven, and spake before the Lord concerning Abraham, and the Lord answered Michael, “Go and take up Abraham in the body and show him all things, and whatever he shall say to thee, do to him as to My friend.”

ABRAHAM VIEWS EARTH AND HEAVEN

The archangel Michael went down, and took Abraham upon a chariot of the cherubim, and lifted him up into the air of heaven, and led him upon the cloud, together with sixty angels, and Abraham ascended upon the chariot over all the earth, and saw all things that are below on the earth, both good and bad. Looking down upon the earth, he saw a man committing adultery with a wedded woman, and turning to Michael he said, “Send fire from heaven to consume them.” Straightway there came down fire and consumed them, for God had commanded Michael to do whatsoever Abraham should ask him to do. He looked again, and he saw thieves digging through a house, and Abraham said, “Let wild beasts come out of the desert, and tear them in pieces,” and immediately wild beasts came out of the desert and devoured them. Again he looked down, and he saw people preparing to commit murder, and he said, “Let the earth open and swallow them,” and, as he spoke, the earth swallowed them alive. Then God spoke to Michael: “Turn away Abraham to his own house and let him not go round the whole earth, because he has no compassion on sinners, but I have compassion on sinners, that they may turn and live and repent of their sins, and be saved.”

So Michael turned the chariot, and brought Abraham to the place of judgment of all souls. Here he saw two gates, the one broad and the other narrow, the narrow gate that of the just, which leads to life, they that enter through it go into Paradise. The broad gate is that of sinners, which leads to destruction and eternal punishment. Then Abraham wept, saying, “Woe is me, what shall I do? for I am a man big of body, and how shall I be able to enter by the narrow gate?” Michael answered, and said to Abraham, “Fear not, nor grieve, for thou shalt enter by it unhindered, and all they who are like thee.” Abraham, perceiving that a soul was adjudged to be set in the midst, asked Michael the reason for it, and Michael answered, “Because the judge found its sins and its righteousness equal, he neither committed it to judgment nor to be saved.” Abraham said to Michael, “Let us pray for this soul, and see whether God will hear us,” and when they rose up from their prayer, Michael informed Abraham that the soul was saved by the prayer, and was taken by an angel and carried up to Paradise. Abraham said to Michael, “Let us yet call upon the Lord and supplicate His compassion and entreat His mercy for the souls of the sinners whom I formerly, in my anger, cursed and destroyed, whom the earth devoured, and the wild beasts tore in pieces, and the fire consumed, through my words. Now I know that I have sinned before the Lord our God.”

After the joint prayer of the archangel and Abraham, there came a voice from heaven, saying, “Abraham, Abraham, I have hearkened to thy voice and thy prayer, and I forgive thee thy sin, and those whom thou thinkest that I destroyed, I have called up and brought them into life by My exceeding kindness, because for a season I have requited them in judgment, and those whom I destroy living upon earth, I will not requite in death.”

When Michael brought Abraham back to his house, they found Sarah dead. Not seeing what had become of Abraham, she was consumed with grief and gave up her soul. Though Michael had fulfilled Abraham’s wish, and had shown him all the earth and the judgment and recompense, he still refused to surrender his soul to Michael, and the archangel again ascended to heaven, and said unto the Lord: “Thus speaks Abraham, I will not go with thee, and I refrain from laying my hands on him, because from the beginning he was Thy friend, and he has done all things pleasing in Thy sight. There is no man like him on earth, not even Job, the wondrous man.” But when the day of the death of Abraham drew nigh, God commanded Michael to adorn Death with great beauty and send him thus to Abraham, that he might see him with his eyes.

While sitting under the oak of Mamre, Abraham perceived a flashing of light and a smell of sweet odor, and turning around he saw Death coming toward him in great glory and beauty. And Death said unto Abraham: “Think not, Abraham, that this beauty is mine, or that I come thus to every man. Nay, but if any one is righteous like thee, I thus take a crown and come to him, but if he is a sinner, I come in great corruption, and out of their sins I make a crown for my head, and I shake them with great fear, so that they are dismayed.” Abraham said to him, “And art thou, indeed, he that is called Death?” He answered, and said, “I am the bitter name,” but Abraham answered, “I will not go with thee.” And Abraham said to Death, “Show us thy corruption.” And Death revealed his corruption, showing two heads, the one had the face of a serpent, the other head was like a sword. All the servants of Abraham, looking at the fierce mien of Death, died, but Abraham prayed to the Lord, and he raised them up. As the looks of Death were not able to cause Abraham’s soul to depart from him, God removed the soul of Abraham as in a dream, and the archangel Michael took it up into heaven. After great praise and glory had been given to the Lord by the angels who brought Abraham’s soul, and after Abraham bowed down to worship, then came the voice of God, saying thus: “Take My friend Abraham into Paradise, where are the tabernacles of My righteous ones and the abodes of My saints Isaac and Jacob in his bosom, where there is no trouble, nor grief, nor sighing, but peace and rejoicing and life unending.”[317]

Abraham’s activity did not cease with his death, and as he interceded in this world for the sinners, so will he intercede for them in the world to come. On the day of judgment he will sit at the gate of hell, and he will not suffer those who