The Legends of the Jews, vol 1, Louis Ginzberg [red white royal blue .TXT] 📗

THE PATRON OF HEBRON

Once upon a time some Jews lived in Hebron, few in number, but pious and good, and particularly hospitable. When strangers came to the Cave of Machpelah to pray there, the inhabitants of the place fairly quarrelled with each other for the privilege of entertaining the guests, and the one who carried off the victory rejoiced as though he had found great spoil.

On the eve of the Day of Atonement, it appeared that, in spite of all their efforts, the dwellers at Hebron could not secure the tenth man needed for public Divine service, and they feared they would have none on the holy day. Toward evening, when the sun was about to sink, they descried an old man with silver white beard, bearing a sack upon his shoulder, his raiment tattered, and his feet badly swollen from much walking. They ran to meet him, took him to one of the houses, gave him food and drink, and, after supplying him with new white garments, they all together went to the synagogue for worship. Asked what his name was, the stranger replied, Abraham.

At the end of the fast, the residents of Hebron cast lots for the privilege of entertaining the guest. Fortune favored the beadle, who, the envy of the rest, bore his guest away to his house. On the way, he suddenly disappeared, and the beadle could not find him anywhere. In vain all the Jews of the place went on a quest for him. Their sleepless night, spent in searching, had no result. The stranger could not be found. But no sooner had the beadle lain down, toward morning, weary and anxious, to snatch some sleep, than he saw the lost guest before him, his face luminous as lightning, and his garments magnificent and studded with gems radiant as the sun. Before the beadle, stunned by fright, could open his mouth, the stranger spake, and said: “I am Abraham the Hebrew, your ancestor, who rests here in the Cave of Machpelah. When I saw how grieved you were at not having the number of men prescribed for a public service, I came forth to you. Have no fear! Rejoice and be merry of heart!”[319]

On another occasion Abraham granted his assistance to the people of Hebron. The lord of the city was a heartless man, who oppressed the Jews sorely. One day he commanded them to pay a large sum of money into his coffers, the whole sum in uniform coins, all stamped with the same year. It was but a pretext to kill the Jews. He knew that his demand was impossible of fulfilment.

The Jews proclaimed a fast and day of public prayer, on which to supplicate God that He turn aside the sword suspended above them.

The night following, the beadle in a dream saw an awe-inspiring old man, who addressed him in the following words: “Up, quickly!

Hasten to the gate of the court, where lies the money you need. I am your father Abraham. I have beheld the affliction wherewith the Gentiles oppress you, but God has heard your groans.” In great terror the beadle arose, but he saw no one, yet he went to the spot designated by the vision, and he found the money and took it to the congregation, telling his dream at the same time.

Amazed, they counted the gold, precisely the amount required of them by the prince, no more and no less. They surrendered the sum to him, and he who had considered compliance with his demand impossible, recognized now that God is with the Jews, and thenceforth they found favor in his eyes.[320]

VI

JACOB

THE BIRTH OF ESAU AND JACOB

THE FAVORITE OF ABRAHAM

THE SALE OF THE BIRTHRIGHT

ISAAC WITH THE PHILISTINES

ISAAC BLESSES JACOB

ESAU’S TRUE CHARACTER REVEALED

JACOB LEAVES HIS FATHER’S HOUSE

JACOB PURSUED BY ELIPHAZ AND ESAU

THE DAY OF MIRACLES

JACOB WITH LABAN

THE MARRIAGE OF JACOB

THE BIRTH OF JACOB’S CHILDREN

JACOB FLEES BEFORE LABAN

THE COVENANT WITH LABAN

JACOB AND ESAU PREPARE TO MEET

JACOB WRESTLES WITH THE ANGEL

THE MEETING BETWEEN ESAU AND JACOB

THE OUTRAGE AT SHECHEM

A WAR FRUSTRATED

THE WAR WITH THE NINEVITES

THE WAR WITH THE AMORITES

ISAAC BLESSES LEVI AND JUDAH

JOY AND SORROW IN THE HOUSE OF JACOB

ESAU’S CAMPAIGN AGAINST JACOB

THE DESCENDANTS OF ESAU

VI

JACOB

THE BIRTH OF ESAU AND JACOB

Isaac was the counterpart of his father in body and soul. He resembled him in every particular—“in beauty, wisdom, strength, wealth, and noble deeds.”[1] It was, therefore, as great an honor for Isaac to be called the son of his father as for Abraham to be called the father of his son, and though Abraham was the progenitor of thirty nations, he is always designated as the father of Isaac.[2]

Despite his many excellent qualities, Isaac married late in life.

God permitted him to meet the wife suitable to him only after he had successfully disproved the mocking charges of Ishmael, who was in the habit of taunting him with having been circumcised at the early age of eight days, while Ishmael had submitted himself voluntarily to the operation when be was thirteen years old. For this reason God demanded Isaac as a sacrifice when he had attained to full manhood, at the age of thirty-seven, and Isaac was ready to give up his life. Ishmael’s jibes were thus robbed of their sting, and Isaac was permitted to marry. But another delay occurred before his marriage could take place. Directly after the sacrifice on Mount Moriah, his mother died, and he mourned her for three years.[3] Finally he married Rebekah, who was then a maiden of fourteen.[4]

Rebekah was “a rose between thorns.” Her father was the Aramean Bethuel, and her brother was Laban, but she did not walk in their ways.[5] Her piety was equal to Isaac’s.[6] Nevertheless their marriage was not entirely happy, for they lived together no less than twenty years without begetting children.[7] Rebekah besought her husband to entreat God for the gift of children, as his father Abraham had done. At first Isaac would not do her bidding.

God had promised Abraham a numerous progeny, and he thought their childlessness was probably Rebekah’s fault, and it was her duty to supplicate God, and not his. But Rebekah would not desist, and husband and wife repaired to Mount Moriah together to pray to God there. And Isaac said: “O Lord God of heaven and earth, whose goodness and mercies fill the earth, Thou who didst take my father from his father’s house and from his birthplace, and didst bring him unto this land, and didst say unto him, To thee and thy seed will I give the land, and didst promise him and declare unto him, I will multiply thy seed as the stars of heaven and as the sand of the sea, now may Thy words be verified which Thou didst speak unto my father. For Thou art the Lord our God, our eyes are toward Thee, to give us seed of men as Thou didst promise us, for Thou art the Lord our God, and our eyes are upon Thee.”[8] Isaac prayed furthermore that all children destined for him might be born unto him from this pious wife of his, and Rebekah made the same petition regarding her husband Isaac and the children destined for her.

Their united prayer was heard.[9] Yet it was chiefly for the sake of Isaac that God gave them children. It is true, Rebekah’s piety equalled her husband’s, but the prayer of a pious man who is the son of a pious man is far more efficacious than the prayer of one who, though pious himself, is descended from a godless father.

The prayer wrought a great miracle, for Isaac’s physique was such that he could not have been expected to beget children, and equally it was not in the course of nature that Rebekah should bear children.[10]

When Rebekah had been pregnant seven months,[11] she began to wish that the curse of childlessness had not been removed from her.[12] She suffered torturous pain, because her twin sons began their lifelong quarrels in her womb. They strove to kill each other. If Rebekah walked in the vicinity of a temple erected to idols, Esau moved in her body, and if she passed a synagogue or a Bet ha-Midrash, Jacob essayed to break forth from her womb.[13]

The quarrels of the children turned upon such differences as these. Esau would insist that there was no life except the earthly life of material pleasures, and Jacob would reply: “My brother, there are two worlds before us, this world and the world to come. In this world, men eat and drink, and traffic and marry, and bring up sons and daughters, but all this does not take place in the world to come. If it please thee, do thou take this world, and I will take the other.”[14] Esau had Samael as his ally, who desired to slay Jacob in his mother’s womb. But the archangel Michael hastened to Jacob’s aid. He tried to burn Samael, and the Lord saw it was necessary to constitute a heavenly court for the purpose of arbitrating the case of Michael and Samael.[15] Even the quarrel between the two brothers regarding the birthright had its beginning before they emerged from the womb of their mother.

Each desired to be the first to come into the world. It was only when Esau threatened to carry his point at the expense of his mother’s life that Jacob gave way.[16]

Rebekah asked other women whether they, too, had suffered such pain during their pregnancy, and when they told her they had not heard of a case like hers, except the pregnancy of Nimrod’s mother, she betook herself to Mount Moriah, whereon Shem and Eber had their Bet ha-Midrash. She requested them as well as Abraham to inquire of God what the cause of her dire suffering was.[17]

And Shem replied: “My daughter, I confide a secret to thee. See to it that none finds it out. Two nations are in thy womb, and how should thy body contain them, seeing that the whole world will not be large enough for them to exist in it together peaceably? Two nations they are, each owning a world of its own, the one the Torah, the other sin. From the one will spring Solomon, the builder of the Temple, from the other Vespasian, the destroyer thereof. These two are what are needed to raise the number of nations to seventy. They will never be in the same estate. Esau will vaunt lords, while Jacob will bring forth prophets, and if Esau has princes, Jacob will have kings.[18]

They, Israel and Rome, are the two nations destined to be hated by all the world.[19] One will exceed the other in strength.

First Esau will subjugate the whole world, but in the end Jacob will rule over all.[20] The older of the two will serve the younger, provided this one is pure of heart, otherwise the younger will be enslaved by the older.”[21]

The circumstances connected with the birth of her twin sons were as remarkable as those during the period of Rebekah’s pregnancy.

Esau was the first to see the light, and with him all impurity came from the womb;[22] Jacob was born clean and sweet of body.

Esau was brought forth with hair, beard, and teeth, both front and back,[23] and he was blood-red, a sign of his future sanguinary nature.[24] On account of his ruddy appearance he remained uncircumcised. Isaac, his father, feared that it was due to poor circulation of the blood, and he hesitated to perform the circumcision. He decided to