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can satisfy human aspirations at the loftiest, or minister to human necessity at the sorest? If Religion had a material home, was it not here?

As the scene which we but faintly suggest shone calmly before the New England maiden at her entrance, she moved, as if by very instinct, to one of the vases of holy water, upborne against a column by two mighty cherubs. Hilda dipped her fingers, and had almost signed the cross upon her breast, but forbore, and trembled, while shaking the water from her finger-tips. She felt as if her mother’s spirit, somewhere within the dome, were looking down upon her child, the daughter of Puritan forefathers, and weeping to behold her ensnared by these gaudy superstitions. So she strayed sadly onward, up the nave, and towards the hundred golden lights that swarm before the high altar. Seeing a woman; a priest, and a soldier kneel to kiss the toe of the brazen St. Peter, who protrudes it beyond his pedestal for the purpose, polished bright with former salutations, while a child stood on tiptoe to do the same, the glory of the church was darkened before Hilda’s eyes. But again she went onward into remoter regions. She turned into the right transept, and thence found her way to a shrine, in the extreme corner of the edifice, which is adorned with a mosaic copy of Guido’s beautiful Archangel, treading on the prostrate fiend.

This was one of the few pictures, which, in these dreary days, had not faded nor deteriorated in Hilda’s estimation; not that it was better than many in which she no longer took an interest; but the subtile delicacy of the painter’s genius was peculiarly adapted to her character. She felt, while gazing at it, that the artist had done a great thing, not merely for the Church of Rome, but for the cause of Good. The moral of the picture, the immortal youth and loveliness of virtue, and its irresistibles might against ugly Evil, appealed as much to Puritans as Catholics.

Suddenly, and as if it were done in a dream, Hilda found herself kneeling before the shrine, under the ever-burning lamp that throws its rays upon the Archangel’s face. She laid her forehead on the marble steps before the altar, and sobbed out a prayer; she hardly knew to whom, whether Michael, the Virgin, or the Father; she hardly knew for what, save only a vague longing, that thus the burden of her spirit might be lightened a little.

In an instant she snatched herself up, as it were, from her knees, all a-throb with the emotions which were struggling to force their way out of her heart by the avenue that had so nearly been opened for them. Yet there was a strange sense of relief won by that momentary, passionate prayer; a strange joy, moreover, whether from what she had done, or for what she had escaped doing, Hilda could not tell. But she felt as one half stifled, who has stolen a breath of air.

Next to the shrine where she had knelt there is another, adorned with a picture by Guercino, representing a maiden’s body in the jaws of the sepulchre, and her lover weeping over it; while her beatified spirit looks down upon the scene, in the society of the Saviour and a throng of saints. Hilda wondered if it were not possible, by some miracle of faith, so to rise above her present despondency that she might look down upon what she was, just as Petronilla in the picture looked at her own corpse. A hope, born of hysteric trouble, fluttered in her heart. A presentiment, or what she fancied such, whispered her, that, before she had finished the circuit of the cathedral, relief would come.

The unhappy are continually tantalized by similar delusions of succor near at hand; at least, the despair is very dark that has no such will-o’-the-wisp to glimmer in it.





CHAPTER XXXIX THE WORLD’S CATHEDRAL

Still gliding onward, Hilda now looked up into the dome, where the sunshine came through the western windows, and threw across long shafts of light. They rested upon the mosaic figures of two evangelists above the cornice. These great beams of radiance, traversing what seemed the empty space, were made visible in misty glory, by the holy cloud of incense, else unseen, which had risen into the middle dome. It was to Hilda as if she beheld the worship of the priest and people ascending heavenward, purified from its alloy of earth, and acquiring celestial substance in the golden atmosphere to which it aspired, She wondered if angels did not sometimes hover within the dome, and show themselves, in brief glimpses, floating amid the sunshine and the glorified vapor, to those who devoutly worshipped on the pavement.

She had now come into the southern transept. Around this portion of the church are ranged a number of confessionals. They are small tabernacles of carved wood, with a closet for the priest in the centre; and, on either side, a space for a penitent to kneel, and breathe his confession through a perforated auricle into the good father’s ear. Observing this arrangement, though already familiar to her, our poor Hilda was anew impressed with the infinite convenience—if we may use so poor a phrase—of the Catholic religion to its devout believers.

Who, in truth, that considers the matter, can resist a similar impression! In the hottest fever-fit of life, they can always find, ready for their need, a cool, quiet, beautiful place of worship. They may enter its sacred precincts at any hour, leaving the fret and trouble of the world behind them, and purifying themselves with a touch of holy water at the threshold. In the calm interior, fragrant of rich and soothing incense, they may hold converse with some saint, their awful, kindly friend. And, most precious privilege of all, whatever perplexity, sorrow, guilt, may weigh upon their souls, they can fling down the dark burden at the foot of the cross, and go forth—to sin no more, nor be any longer disquieted; but to live again in the freshness and elasticity of innocence.

“Do not these inestimable advantages,” thought Hilda, “or some of them at least, belong to Christianity itself? Are they not a part of the blessings which the system was meant to bestow upon mankind? Can the faith in which I was born and bred be perfect, if it leave a weak girl like me to wander, desolate, with this great trouble crushing me down?”

A poignant anguish thrilled within her breast; it was like a thing that had life, and was struggling to get out.

“O help! O help!” cried Hilda; “I cannot, cannot bear it!”

Only by the reverberations that followed—arch echoing the sound to arch, and a pope of bronze repeating it to a pope of marble, as each sat enthroned over his tomb—did Hilda become aware that she had really spoken above her breath. But, in that great space, there is no need to hush up the heart within one’s own bosom, so carefully as elsewhere; and if the cry reached any distant auditor, it came broken into many fragments, and from various quarters of the church.

Approaching one of the confessionals, she saw a woman kneeling within. Just as Hilda drew near, the penitent rose, came forth, and kissed the hand of the priest, who regarded her with a look of paternal benignity, and appeared to be giving her some spiritual counsel, in a low voice. She then knelt to receive his blessing, which was fervently bestowed. Hilda was so struck with the peace and joy in the woman’s face, that, as the latter retired, she could not help speaking to her.

“You look very happy!” said she. “Is it so sweet, then, to go to the confessional?”

“O, very sweet, my dear signorina!” answered the woman, with moistened eyes and an affectionate smile; for she was so thoroughly softened with what she had been doing, that she felt as if Hilda were her younger sister. “My heart is at rest now. Thanks be to the Saviour, and the Blessed Virgin and the saints, and this good father, there is no more trouble for poor Teresa!”

“I am glad for your sake,” said Hilda, sighing for her own. “I am a poor heretic, but a human sister; and I rejoice for you!”

She went from one to another of the confessionals, and, looking at each, perceived that they were inscribed with gilt letters: on one, Pro Italica Lingua; on another, Pro Flandrica Lingua; on a third, Pro Polonica Lingua; on a fourth, Pro Illyrica Lingua; on a fifth, Pro Hispanica Lingua. In this vast and hospitable cathedral, worthy to be the religious heart of the whole world, there was room for all nations; there was access to the Divine Grace for every Christian soul; there was an ear for what the overburdened heart might have to murmur, speak in what native tongue it would.

When Hilda had almost completed the circuit of the transept, she came to a confessional—the central part was closed, but a mystic room protruded from it, indicating the presence of a priest within—on which was inscribed, Pro Anglica Lingua.

It was the word in season! If she had heard her mother’s voice from within the tabernacle, calling her, in her own mother-tongue, to come and lay her poor head in her lap, and sob out all her troubles, Hilda could not have responded with a more inevitable obedience. She did not think; she only felt. Within her heart was a great need. Close at hand, within the veil of the confessional, was the relief. She flung herself down in the penitent’s place; and, tremulously, passionately, with sobs, tears, and the turbulent overflow of emotion too long repressed, she poured out the dark story which had infused its poison into her innocent life.

Hilda had not seen, nor could she now see, the visage of the priest. But, at intervals, in the pauses of that strange confession, half choked by the struggle of her feelings toward an outlet, she heard a mild, calm voice, somewhat mellowed by age. It spoke soothingly; it encouraged her; it led her on by apposite questions that seemed to be suggested by a great and tender interest, and acted like magnetism in attracting the girl’s confidence to this unseen friend. The priest’s share in the interview, indeed, resembled that of one who removes the stones, clustered branches, or whatever entanglements impede the current of a swollen stream. Hilda could have imagined—so much to the purpose were his inquiries—that he was already acquainted with some outline of what she strove to tell him.

Thus assisted, she revealed the whole of her terrible secret! The whole, except that no name escaped her lips.

And, ah, what a relief! When the hysteric gasp, the strife between words and sobs, had subsided, what a torture had passed away from her soul! It was all gone; her bosom was as pure now as in her childhood. She was a girl again; she was Hilda of the dove-cote; not that doubtful creature whom her own doves had hardly recognized as their mistress and playmate, by reason of the death-scent that clung to her garments!

After she had ceased to speak, Hilda heard the priest bestir himself with an old man’s reluctant movement. He stepped out of the confessional; and as the girl was still kneeling in the penitential corner, he summoned her forth.

“Stand up, my daughter,” said the mild voice of the confessor; “what we have further to say must be spoken face to face.”

Hilda did his bidding, and stood before him with a downcast visage, which flushed and grew pale again. But it had the wonderful beauty which we may often observe in those who have recently gone through a great struggle, and won the peace that lies just on the other side. We see it in a new mother’s face; we see it in the faces of the dead;

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