The Marble Faun, vol 2, Nathaniel Hawthorne [reading cloud ebooks .txt] 📗
- Author: Nathaniel Hawthorne
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“Need I tell you more?” asked Miriam, after proceeding thus far. “It is still a dim and dreary mystery, a gloomy twilight into which I guide you; but possibly you may catch a glimpse of much that I myself can explain only by conjecture. At all events, you can comprehend what my situation must have been, after that fatal interview in the catacomb. My persecutor had gone thither for penance, but followed me forth with fresh impulses to crime. He had me in his power. Mad as he was, and wicked as he was, with one word he could have blasted me in the belief of all the world. In your belief too, and Hilda’s! Even Donatello would have shrunk from me with horror!”
“Never,” said Donatello, “my instinct would have known you innocent.”
“Hilda and Donatello and myself,—we three would have acquitted you,” said Kenyon, “let the world say what it might. Ah, Miriam, you should have told us this sad story sooner!”
“I thought often of revealing it to you,” answered Miriam; “on one occasion, especially,—it was after you had shown me your Cleopatra; it seemed to leap out of my heart, and got as far as my very lips. But finding you cold to accept my confidence, I thrust it back again. Had I obeyed my first impulse, all would have turned out differently.”
“And Hilda!” resumed the sculptor. “What can have been her connection with these dark incidents?”
“She will, doubtless, tell you with her own lips,” replied Miriam. “Through sources of information which I possess in Rome, I can assure you of her safety. In two days more—by the help of the special Providence that, as I love to tell you, watches over Hilda—she shall rejoin you.”
“Still two days more!” murmured the sculptor.
“Ah, you are cruel now! More cruel than you know!” exclaimed Miriam, with another gleam of that fantastic, fitful gayety, which had more than once marked her manner during this interview. “Spare your poor friends!”
“I know not what you mean, Miriam,” said Kenyon.
“No matter,” she replied; “you will understand hereafter. But could you think it? Here is Donatello haunted with strange remorse, and an unmitigable resolve to obtain what he deems justice upon himself. He fancies, with a kind of direct simplicity, which I have vainly tried to combat, that, when a wrong has been done, the doer is bound to submit himself to whatsoever tribunal takes cognizance of such things, and abide its judgment. I have assured him that there is no such thing as earthly justice, and especially none here, under the head of Christendom.”
“We will not argue the point again,” said Donatello, smiling. “I have no head for argument, but only a sense, an impulse, an instinct, I believe, which sometimes leads me right. But why do we talk now of what may make us sorrowful? There are still two days more. Let us be happy!”
It appeared to Kenyon that since he last saw Donatello, some of the sweet and delightful characteristics of the antique Faun had returned to him. There were slight, careless graces, pleasant and simple peculiarities, that had been obliterated by the heavy grief through which he was passing at Monte Beni, and out of which he had hardly emerged when the sculptor parted with Miriam and him beneath the bronze pontiffs outstretched hand. These happy blossoms had now reappeared. A playfulness came out of his heart, and glimmered like firelight in his actions, alternating, or even closely intermingled, with profound sympathy and serious thought.
“Is he not beautiful?” said Miriam, watching the sculptor’s eye as it dwelt admiringly on Donatello. “So changed, yet still, in a deeper sense, so much the same! He has travelled in a circle, as all things heavenly and earthly do, and now comes back to his original self, with an inestimable treasure of improvement won from an experience of pain. How wonderful is this! I tremble at my own thoughts, yet must needs probe them to their depths. Was the crime—in which he and I were wedded—was it a blessing, in that strange disguise? Was it a means of education, bringing a simple and imperfect nature to a point of feeling and intelligence which it could have reached under no other discipline?”
“You stir up deep and perilous matter, Miriam,” replied Kenyon. “I dare not follow you into the unfathomable abysses whither you are tending.”
“Yet there is a pleasure in them! I delight to brood on the verge of this great mystery,” returned she. “The story of the fall of man! Is it not repeated in our romance of Monte Beni? And may we follow the analogy yet further? Was that very sin,—into which Adam precipitated himself and all his race, was it the destined means by which, over a long pathway of toil and sorrow, we are to attain a higher, brighter, and profounder happiness, than our lost birthright gave? Will not this idea account for the permitted existence of sin, as no other theory can?”
“It is too dangerous, Miriam! I cannot follow you!” repeated the sculptor. “Mortal man has no right to tread on the ground where you now set your feet.”
“Ask Hilda what she thinks of it,” said Miriam, with a thoughtful smile. “At least, she might conclude that sin—which man chose instead of good—has been so beneficently handled by omniscience and omnipotence, that, whereas our dark enemy sought to destroy us by it, it has really become an instrument most effective in the education of intellect and soul.”
Miriam paused a little longer among these meditations, which the sculptor rightly felt to be so perilous; she then pressed his hand, in token of farewell.
“The day after to-morrow,” said she, “an hour before sunset, go to the Corso, and stand in front of the fifth house on your left, beyond the Antonine column. You will learn tidings of a friend.”
Kenyon would have besought her for more definite intelligence, but she shook her head, put her finger on her lips, and turned away with an illusive smile. The fancy impressed him that she too, like Donatello, had reached a wayside paradise, in their mysterious life journey, where they both threw down the burden of the before and after, and, except for this interview with himself, were happy in the flitting moment. To-day Donatello was the sylvan Faun; to-day Miriam was his fit companion, a Nymph of grove or fountain; to-morrow—a remorseful man and woman, linked by a marriage bond of crime—they would set forth towards an inevitable goal.
CHAPTER XLVIII A SCENE IN THE CORSO
On the appointed afternoon, Kenyon failed not to make his appearance in the Corso, and at an hour much earlier than Miriam had named.
It was carnival time. The merriment of this famous festival was in full progress; and the stately avenue of the Corso was peopled with hundreds of fantastic shapes, some of which probably represented the mirth of ancient times, surviving through all manner of calamity, ever since the days of the Roman Empire. For a few afternoons of early spring, this mouldy gayety strays into the sunshine; all the remainder of the year, it seems to be shut up in the catacombs or some other sepulchral storehouse of the past.
Besides these hereditary forms, at which a hundred generations have laughed, there were others of modern date, the humorous effluence of the day that was now passing. It is a day, however, and an age, that appears to be remarkably barren, when compared with the prolific originality of former times, in productions of a scenic and ceremonial character, whether grave or gay. To own the truth, the Carnival is alive, this present year, only because it has existed through centuries gone by. It is traditionary, not actual. If decrepit and melancholy Rome smiles, and laughs broadly, indeed, at carnival time, it is not in the old simplicity of real mirth, but with a half-conscious effort, like our self-deceptive pretence of jollity at a threadbare joke. Whatever it may once have been, it is now but a narrow stream of merriment, noisy of set purpose, running along the middle of the Corso, through the solemn heart of the decayed city, without extending its shallow influence on either side. Nor, even within its own limits, does it affect the mass of spectators, but only a comparatively few, in street and balcony, who carry on the warfare of nosegays and counterfeit sugar plums. The populace look on with staid composure; the nobility and priesthood take little or no part in the matter; and, but for the hordes of Anglo-Saxons who annually take up the flagging mirth, the Carnival might long ago have been swept away, with the snowdrifts of confetti that whiten all the pavement.
No doubt, however, the worn-out festival is still new to the youthful and light hearted, who make the worn-out world itself as fresh as Adam found it on his first forenoon in Paradise. It may be only age and care that chill the life out of its grotesque and airy riot, with the impertinence of their cold criticism.
Kenyon, though young, had care enough within his breast to render the Carnival the emptiest of mockeries. Contrasting the stern anxiety of his present mood with the frolic spirit of the preceding year, he fancied that so much trouble had, at all events, brought wisdom in its train. But there is a wisdom that looks grave, and sneers at merriment; and again a deeper wisdom, that stoops to be gay as often as occasion serves, and oftenest avails itself of shallow and trifling grounds of mirth; because, if we wait for more substantial ones, we seldom can be gay at all. Therefore, had it been possible, Kenyon would have done well to mask himself in some wild, hairy visage, and plunge into the throng of other maskers, as at the Carnival before. Then Donatello had danced along the Corso in all the equipment of a Faun, doing the part with wonderful felicity of execution, and revealing furry ears, which looked absolutely real; and Miriam had been alternately a lady of the antique regime, in powder and brocade, and the prettiest peasant girl of the Campagna, in the gayest of costumes; while Hilda, sitting demurely in a balcony, had hit the sculptor with a single rosebud,—so sweet and fresh a bud that he knew at once whose hand had flung it.
These were all gone; all those dear friends whose sympathetic mirth had made him gay. Kenyon felt as if an interval of many years had passed since the last Carnival. He had grown old, the nimble jollity was tame, and the maskers dull and heavy; the Corso was but a narrow and shabby street of decaying palaces; and even the long, blue streamer of Italian sky, above it, not half so brightly blue as formerly.
Yet, if he could have beheld the scene with his clear, natural eyesight, he might still have found both merriment and splendor in it. Everywhere, and all day long, there had been tokens of the festival, in the baskets brimming over with bouquets, for sale at the street corners, or borne about on people’s heads; while bushels upon bushels of variously colored confetti were displayed, looking just like veritable sugar plums; so that a stranger would have imagined that the whole commerce and business of stern old Rome lay in flowers and sweets. And now, in the sunny afternoon, there could hardly be a spectacle more picturesque than the vista of that noble street, stretching into the interminable distance between two rows of lofty edifices, from every window of which, and many a balcony, flaunted gay and gorgeous carpets, bright silks, scarlet cloths with rich golden fringes, and Gobelin tapestry, still lustrous with varied hues, though the product of antique looms. Each separate palace had put on a gala dress, and
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