The Jacket, Jack London [top novels to read TXT] 📗

thaumaturgi did, and always to the excitement of the common people.

Heavens, what sects and sects! Pharisees, Essenes, Sadducees--a legion of them! No sooner did they start with a new quirk when it turned political. Coponius, procurator fourth before Pilate, had a pretty time crushing the Gaulonite sedition which arose in this fashion and spread down from Gamala.

In Jerusalem, that last time I rode in, it was easy to note the increasing excitement of the Jews. They ran about in crowds, chattering and spouting. Some were proclaiming the end of the world. Others satisfied themselves with the imminent destruction of the Temple. And there were rank revolutionises who announced that Roman rule was over and the new Jewish kingdom about to begin.

Pilate, too, I noted, showed heavy anxiety. That they were giving him a hard time of it was patent. But I will say, as you shall see, that he matched their subtlety with equal subtlety; and from what I saw of him I have little doubt but what he would have confounded many a disputant in the synagogues.

"But half a legion of Romans," he regretted to me, "and I would take Jerusalem by the throat . . . and then be recalled for my pains, I suppose."

Like me, he had not too much faith in the auxiliaries; and of Roman soldiers we had but a scant handful.

Back again, I lodged in the palace, and to my great joy found Miriam there. But little satisfaction was mine, for the talk ran long on the situation. There was reason for this, for the city buzzed like the angry hornets' nest it was. The fast called the Passover--a religious affair, of course--was near, and thousands were pouring in from the country, according to custom, to celebrate the feast in Jerusalem. These newcomers, naturally, were all excitable folk, else they would not be bent on such pilgrimage. The city was packed with them, so that many camped outside the walls. As for me, I could not distinguish how much of the ferment was due to the teachings of the wandering fisherman, and how much of it was due to Jewish hatred for Rome.

"A tithe, no more, and maybe not so much, is due to this Jesus," Pilate answered my query. "Look to Caiaphas and Hanan for the main cause of the excitement. They know what they are about. They are stirring it up, to what end who can tell, except to cause me trouble."

"Yes, it is certain that Caiaphas and Hanan are responsible," Miriam said, "but you, Pontius Pilate, are only a Roman and do not understand. Were you a Jew, you would realize that there is a greater seriousness at the bottom of it than mere dissension of the sectaries or trouble-making for you and Rome. The high priests and Pharisees, every Jew of place or wealth, Philip, Antipas, myself--we are all fighting for very life.

"This fisherman may be a madman. If so, there is a cunning in his madness. He preaches the doctrine of the poor. He threatens our law, and our law is our life, as you have learned ere this. We are jealous of our law, as you would be jealous of the air denied your body by a throttling hand on your throat. It is Caiaphas and Hanan and all they stand for, or it is the fisherman. They must destroy him, else he will destroy them."

"Is it not strange, so simple a man, a fisherman?" Pilate's wife breathed forth. "What manner of man can he be to possess such power? I would that I could see him. I would that with my own eyes I could see so remarkable a man."

Pilate's brows corrugated at her words, and it was clear that to the burden on his nerves was added the overwrought state of his wife's nerves.

"If you would see him, beat up the dens of the town," Miriam laughed spitefully. "You will find him wine-bibbing or in the company of nameless women. Never so strange a prophet came up to Jerusalem."

"And what harm in that?" I demanded, driven against my will to take the part of the fisherman. "Have I not wine-guzzled a-plenty and passed strange nights in all the provinces? The man is a man, and his ways are men's ways, else am I a madman, which I here deny."

Miriam shook her head as she spoke.

"He is not mad. Worse, he is dangerous. All Ebionism is dangerous. He would destroy all things that are fixed. He is a revolutionist. He would destroy what little is left to us of the Jewish state and Temple."

Here Pilate shook his head.

"He is not political. I have had report of him. He is a visionary. There is no sedition in him. He affirms the Roman tax even."

"Still you do not understand," Miriam persisted. "It is not what he plans; it is the effect, if his plans are achieved, that makes him a revolutionist. I doubt that he foresees the effect. Yet is the man a plague, and, like any plague, should be stamped out."

"From all that I have heard, he is a good-hearted, simple man with no evil in him," I stated.

And thereat I told of the healing of the ten lepers I had witnessed in Samaria on my way through Jericho.

Pilate's wife sat entranced at what I told. Came to our ears distant shoutings and cries of some street crowd, and we knew the soldiers were keeping the streets cleared.

"And you believe this wonder, Lodbrog?" Pilate demanded. "You believe that in the flash of an eye the festering sores departed from the lepers?"

"I saw them healed," I replied. "I followed them to make certain. There was no leprosy in them."

"But did you see them sore?--before the healing?" Pilate insisted.

I shook my head.

"I was only told so," I admitted. "When I saw them afterward, they had all the seeming of men who had once been lepers. They were in a daze. There was one who sat in the sun and ever searched his body and stared and stared at the smooth flesh as if unable to believe his eyes. He would not speak, nor look at aught else than his flesh, when I questioned him. He was in a maze. He sat there in the sun and stared and stated."

Pilate smiled contemptuously, and I noted the quiet smile on Miriam's face was equally contemptuous. And Pilate's wife sat as if a corpse, scarce breathing, her eyes wide and unseeing.

Spoke Ambivius: "Caiaphas holds--he told me but yesterday--that the fisherman claims that he will bring God down on earth and make here a new kingdom over which God will rule--"

"Which would mean the end of Roman rule," I broke in.

"That is where Caiaphas and Hanan plot to embroil Rome," Miriam explained. "It is not true. It is a lie they have made."

Pilate nodded and asked:

"Is there not somewhere in your ancient books a prophecy that the priests here twist into the intent of this fisherman's mind?"

To this she agreed, and gave him the citation. I relate the incident to evidence the depth of Pilate's study of this people he strove so hard to keep in order.

"What I have heard," Miriam continued, "is that this Jesus preaches the end of the world and the beginning of God's kingdom, not here, but in heaven."

"I have had report of that," Pilate raid. "It is true. This Jesus holds the justness of the Roman tax. He holds that Rome shall rule until all rule passes away with the passing of the world. I see more clearly the trick Hanan is playing me."

"It is even claimed by some of his followers," Ambivius volunteered, "that he is God Himself."

"I have no report that he has so said," Pilate replied.

"Why not?" his wife breathed. "Why not? Gods have descended to earth before."

"Look you," Pilate said. "I have it by creditable report, that after this Jesus had worked some wonder whereby a multitude was fed on several loaves and fishes, the foolish Galileans were for making him a king. Against his will they would make him a king. To escape them he fled into the mountains. No madness there. He was too wise to accept the fate they would have forced upon him."

"Yet that is the very trick Hanan would force upon you," Miriam reiterated. "They claim for him that he would be king of the Jews--an offence against Roman law, wherefore Rome must deal with him."

Pilate shrugged his shoulders.

"A king of the beggars, rather; or a king of the dreamers. He is no fool. He is visionary, but not visionary of this world's power. All luck go with him in the next world, for that is beyond Rome's jurisdiction."

"He holds that property is sin--that is what hits the Pharisees," Ambivius spoke up.

Pilate laughed heartily.

"This king of the beggars and his fellow-beggars still do respect property," he explained. "For, look you, not long ago they had even a treasurer for their wealth. Judas his name was, and there were words in that he stole from their common purse which he carried."

"Jesus did not steal?" Pilate's wife asked.

"No," Pilate answered; "it was Judas, the treasurer."

"Who was this John?" I questioned. "He was in trouble up Tiberias way and Antipas executed him."

"Another one," Miriam answered. "He was born near Hebron. He was an enthusiast and a desert-dweller. Either he or his followers claimed that he was Elijah raised from the dead. Elijah, you see, was one of our old prophets."

"Was he seditious?" I asked.

Pilate grinned and shook his head, then said:

"He fell out with Antipas over the matter of Herodias. John was a moralist. It is too long a story, but he paid for it with his head. No, there was nothing political in that affair."

"It is also claimed by some that Jesus is the Son of David," Miriam said. "But it is absurd. Nobody at Nazareth believes it. You see, his whole family, including his married sisters, lives there and is known to all of them. They are a simple folk, mere common people."

"I wish it were as simple, the report of all this complexity that I must send to Tiberius," Pilate grumbled. "And now this fisherman is come to Jerusalem, the place is packed with pilgrims ripe for any trouble, and Hanan stirs and stirs the broth."

"And before he is done he will have his way," Miriam forecast. "He has laid the task for you, and you will perform it."

"Which is?" Pilate queried.

"The execution of this fisherman."

Pilate shook his head stubbornly, but his wife cried out:

"No! No! It would be a shameful wrong. The man has done no evil. He has not offended against Rome."

She looked beseechingly to Pilate, who continued to shake his head.

"Let them do their