The Jacket, Jack London [top novels to read TXT] 📗

to put any man to death. Yet Antipas had beheaded John and come to no grief of it.

And Pilate left them in the court, open under the sky, and took Jesus alone into the judgment hall. What happened therein I know not, save that when Pilate emerged he was changed. Whereas before he had been disinclined to execute because he would not be made a catspaw to Hanan, he was now disinclined to execute because of regard for the fisherman. His effort now was to save the fisherman. And all the while the mob cried: "Crucify him! Crucify him!"

You, my reader, know the sincerity of Pilate's effort. You know how he tried to befool the mob, first by mocking Jesus as a harmless fool; and second by offering to release him according to the custom of releasing one prisoner at time of the Passover. And you know how the priests' quick whisperings led the mob to cry out for the release of the murderer Bar-Abba.

In vain Pilate struggled against the fate being thrust upon him by the priests. By sneer and jibe he hoped to make a farce of the transaction. He laughingly called Jesus the King of the Jews and ordered him to be scourged. His hope was that all would end in laughter and in laugher be forgotten.

I am glad to say that no Roman soldiers took part in what followed. It was the soldiers of the auxiliaries who crowned and cloaked Jesus, put the reed of sovereignty in his hand, and, kneeling, hailed him King of the Jews. Although it failed, it was a play to placate. And I, looking on, learned the charm of Jesus. Despite the cruel mockery of situation, he was regal. And I was quiet as I gazed. It was his own quiet that went into me. I was soothed and satisfied, and was without bewilderment. This thing had to be. All was well. The serenity of Jesus in the heart of the tumult and pain became my serenity. I was scarce moved by any thought to save him.

On the other hand, I had gazed on too many wonders of the human in my wild and varied years to be affected to foolish acts by this particular wonder. I was all serenity. I had no word to say. I had no judgment to pass. I knew that things were occurring beyond my comprehension, and that they must occur.

Still Pilate struggled. The tumult increased. The cry for blood rang through the court, and all were clamouring for crucifixion. Again Pilate went back into the judgment hall. His effort at a farce having failed, he attempted to disclaim jurisdiction. Jesus was not of Jerusalem. He was a born subject of Antipas, and to Antipas Pilate was for sending Jesus.

But the uproar was by now communicating itself to the city. Our troops outside the palace were being swept away in the vast street mob. Rioting had begun that in the flash of an eye could turn into civil war and revolution. My own twenty legionaries were close to hand and in readiness. They loved the fanatic Jews no more than did I, and would have welcomed my command to clear the court with naked steel.

When Pilate came out again his words for Antipas' jurisdiction could not be heard, for all the mob was shouting that Pilate was a traitor, that if he let the fisherman go he was no friend of Tiberius. Close before me, as I leaned against the wall, a mangy, bearded, long-haired fanatic sprang up and down unceasingly, and unceasingly chanted: "Tiberius is emperor; there is no king! Tiberius is emperor; there is no king!" I lost patience. The man's near noise was an offence. Lurching sidewise, as if by accident, I ground my foot on his to a terrible crushing. The fool seemed not to notice. He was too mad to be aware of the pain, and he continued to chant: "Tiberius is emperor; there is no king!"

I saw Pilate hesitate. Pilate, the Roman governor, for the moment was Pilate the man, with a man's anger against the miserable creatures clamouring for the blood of so sweet and simple, brave and good a spirit as this Jesus.

I saw Pilate hesitate. His gaze roved to me, as if he were about to signal to me to let loose; and I half-started forward, releasing the mangled foot under my foot. I was for leaping to complete that half-formed wish of Pilate and to sweep away in blood and cleanse the court of the wretched scum that howled in it.

It was not Pilate's indecision that decided me. It was this Jesus that decided Pilate and me. This Jesus looked at me. He commanded me. I tell you this vagrant fisherman, this wandering preacher, this piece of driftage from Galilee, commanded me. No word he uttered. Yet his command was there, unmistakable as a trumpet call. And I stayed my foot, and held my hand, for who was I to thwart the will and way of so greatly serene and sweetly sure a man as this? And as I stayed I knew all the charm of him--all that in him had charmed Miriam and Pilate's wife, that had charmed Pilate himself.

You know the rest. Pilate washed his hands of Jesus' blood, and the rioters took his blood upon their own heads. Pilate gave orders for the crucifixion. The mob was content, and content, behind the mob, were Caiaphas, Hanan, and the Sanhedrim. Not Pilate, not Tiberius, not Roman soldiers crucified Jesus. It was the priestly rulers and priestly politicians of Jerusalem. I saw. I know. And against his own best interests Pilate would have saved Jesus, as I would have, had it not been that no other than Jesus himself willed that he was not to be saved.

Yes, and Pilate had his last sneer at this people he detested. In Hebrew, Greek, and Latin he had a writing affixed to Jesus' cross which read, "The King of the Jews." In vain the priests complained. It was on this very pretext that they had forced Pilate's hand; and by this pretext, a scorn and insult to the Jewish race, Pilate abided. Pilate executed an abstraction that had never existed in the real. The abstraction was a cheat and a lie manufactured in the priestly mind. Neither the priests nor Pilate believed it. Jesus denied it. That abstraction was "The King of the Jews."

* * * * *

The storm was over in the courtyard. The excitement had simmered down. Revolution had been averted. The priests were content, the mob was satisfied, and Pilate and I were well disgusted and weary with the whole affair. And yet for him and me was more and most immediate storm. Before Jesus was taken away one of Miriam's women called me to her. And I saw Pilate, summoned by one of his wife's women, likewise obey.

"Oh, Lodbrog, I have heard," Miriam met me. We were alone, and she was close to me, seeking shelter and strength within my arms. "Pilate has weakened. He is going to crucify Him. But there is time. Your own men are ready. Ride with them. Only a centurion and a handful of soldiers are with Him. They have not yet started. As soon as they do start, follow. They must not reach Golgotha. But wait until they are outside the city wall. Then countermand the order. Take an extra horse for Him to ride. The rest is easy. Ride away into Syria with Him, or into Idumaea, or anywhere so long as He be saved."

She concluded with her arms around my neck, her face upturned to mine and temptingly close, her eyes greatly solemn and greatly promising.

Small wonder I was slow of speech. For the moment there was but one thought in my brain. After all the strange play I had seen played out, to have this come upon me! I did not misunderstand. The thing was clear. A great woman was mine if . . . if I betrayed Rome. For Pilate was governor, his order had gone forth; and his voice was the voice of Rome.

As I have said, it was the woman of her, her sheer womanliness, that betrayed Miriam and me in the end. Always she had been so clear, so reasonable, so certain of herself and me, so that I had forgotten, or, rather, I there learned once again the eternal lesson learned in all lives, that woman is ever woman . . . that in great decisive moments woman does not reason but feels; that the last sanctuary and innermost pulse to conduct is in woman's heart and not in woman's head.

Miriam misunderstood my silence, for her body moved softly within my arms as she added, as if in afterthought:

"Take two spare horses, Lodbrog. I shall ride the other . . . with you . . . with you, away over the world, wherever you may ride."

It was a bribe of kings; it was an act, paltry and contemptible, that was demanded of me in return. Still I did not speak. It was not that I was in confusion or in any doubt. I was merely sad--greatly and suddenly sad, in that I knew I held in my arms what I would never hold again.

"There is but one man in Jerusalem this day who can save Him," she urged, "and that man is you, Lodbrog."

Because I did not immediately reply she shook me, as if in impulse to clarify wits she considered addled. She shook me till my harness rattled.

"Speak, Lodbrog, speak!" she commanded. "You are strong and unafraid. You are all man. I know you despise the vermin who would destroy Him. You, you alone can save Him. You have but to say the word and the thing is done; and I will well love you and always love you for the thing you have done."

"I am a Roman," I said slowly, knowing full well that with the words I gave up all hope of her.

"You are a man-slave of Tiberius, a hound of Rome," she flamed, "but you owe Rome nothing, for you are not a Roman. You yellow giants of the north are not Romans."

"The Romans are the elder brothers of us younglings of the north," I answered. "Also, I wear the harness and I eat the bread of Rome." Gently I added: "But why all this fuss and fury for a mere man's life? All men must die. Simple and easy it is to die. To-day, or a hundred years, it little matters. Sure we are, all of us, of the same event in the end."

Quick she was, and alive with passion to save as she thrilled within my arms.

"You do not understand, Lodbrog. This is no mere man. I tell you this is a man beyond men--a living God, not of men, but over men."

I held her closely and knew that I was renouncing