Serious Hours of a Young Lady, Charles Sainte-Foi [thriller novels to read TXT] 📗

in our land; the vines in flower yield their sweet smell. Arise, my love, and come. Catch us the little foxes that destroy the vines, for our vineyard hath flourished." (Cant. ch. ii. 12, 13, 15). The foxes of which the sacred writer speaks here are those defects which, although they appear small, still assail the soul with great virulence, and will leave no virtue intact unless you hasten to destroy them.

The time for pruning is the time of youth, age truly precious wherein you can still lop off useless branches which absorb a portion of the sap, depriving the others of that strength which they need in order to produce an abundance of savory fruit. You should attack not only those gross and manifest defects which disfigure the soul, but also those imperfections which are slight in appearance, but which, if left alone, will in time become pernicious inclinations. You should even watch over certain natural dispositions, which, though good in themselves, and even often esteemed above their true merit by the world, might easily, on that account, divert the thoughts of the mind and the efforts of the will from more important objects; dispositions very often dangerous for those who possess them, because it is easy to abuse them, and because they flatter and nourish self-love, or the other passions that flesh is heir to. You should imitate those intelligent gardeners who pay a daily visit to their garden, pruning knife in hand, and cut off branches that might exhaust or overcharge the tree - not sparing them for the beauty of their foliage or the brightness of their flowers.

If you wish to cultivate your heart and make it produce all the fruit and virtue that it is capable of producing, suffer nothing useless or superfluous to grow therein, choosing what is best, measuring your esteem of certain things, and your application of certain duties by the degree of importance that each merits, giving the preference, in your mind and heart, to the virtues which bring the soul nearest to God. Love those hidden virtues, so modest and humble, which are the ornament of your sex - those virtues of which God alone is witness, which the world ignores, - which it often, in fact, despises, because they secure no advantage in men's esteem, receiving their reward only in the future world. But this is just the reason why God loves them so dearly, and why you should prefer them. For if, in general, it is dangerous to please the world and useful to shun it, this truth is especially applicable to woman, who, being confined to a narrower sphere, and devoted to more intimate affections than man, is obliged to seek, at a tender age, isolation, tranquillity, repose, and that retirement which are truly a shield to her virtues. In this way you will do more for the real development and culture of your heart than by the acquisition of more agreeable and more brilliant qualities.

Moreover, the same thing will happen for you that always happens when efforts are made to acquire what is best; when that which is essential is secured, the accessories will infallibly follow, just as the effect follows the cause that produces it. By acquiring the virtues that are pleasing to God you will receive, in addition, those which men esteem; in becoming more and more agreeable to God you will become more and more pleasing to men, whose good sense and sound judgment almost invariably triumph over prejudice which an austere but modest virtue always removes. This is also what the Saviour of the world insinuates by these words of the Gospel in which He recommends us to seek first the kingdom of God and His justice, promising that all other things shall be added thereto. But this addition should not be directly sought, nor should it be ardently desired; await the will of God who has promised it to us, provided that we first seek the things to which that is accessory. Very often, on the contrary, when, through want of due reflection, preference is given to secondary and inferior things, by neglecting solid and hidden virtues for brilliant qualities, neither are obtained. God permits this in order to punish this subversion of the moral order and of the laws that govern it.


CHAPTER IV.


THE DIGNITY OF WOMAN.

POPE ST. LEO, in one of his homilies on the nativity of our Saviour, says, in addressing man: "O man, recognize thy dignity!" We might, with all due propriety, address these same words to woman, for her happiness and virtues depend in great measure on the elevated idea that she has of herself, and on the care with which she maintains this idea, both in her own mind and in that of others. Woe to the woman who, through false modesty, or something still worse, has lost self-respect, for she has deprived herself of her most powerful safeguard against instability of character and seductions of the world.

Woman has received from God the sublime mission of fostering in society the spirit of sacrifice and devotedness. Faithful, nay, sometimes perhaps over-zealous, in the discharge of these duties, she feels an imperative need of sacrificing herself to another who should constitute the complement of her life. As long as she has not made this surrender of herself to another she is a burden to herself, for she seems to find her liberty and happiness in this voluntary servitude of the heart, in this constant abnegation, in this perpetual sacrifice of her whole being.

This disposition of woman's heart, which has been given her for the good of society and for her own happiness, can be easily used to the detriment of both; such is necessarily the case the moment she sinks in her own estimation, so as to account herself a being of little value. It is a matter of vital importance to her to have a just idea of the value of the present she is making when she engages her heart and her fidelity. In fact, when a thing is lightly appreciated, we make little account of giving it away and less of choosing those to whom we give it. Now, if we consider the deplorable facility with which a vast number of women obey the caprice of their heart or of their imagination, we will be led to conclude that their valuation of them - selves is very low indeed. They seem to lose sight of the fact that in giving their heart they give the key to all the treasures that enrich their soul; they give their will, all their thoughts, their whole life. They sometimes give more than all this, they give their eternal salvation, their conscience, and God Himself, putting in His place, by a sort of idolatry, the object that claims their heart.

To prevent this deplorable prodigality of themselves, women should spare no pains to comprehend thoroughly their dignity, of which they can never have too high an appreciation or too great an esteem. It would be most prejudicial to them to lower in their own mind their just value by a false humility.

The most humble of all women is, at the same time, she who had the best knowledge of her dignity. And her humility, which was never equaled by that of any other woman, did not hinder her from seeing the great things that God had operated in her, as she herself proclaims in that sublime canticle which is the "Magna Charta" of the rights, the prerogatives and the greatness of woman.

The two most beautiful and most elevated things in all creation are the intelligence of man and, the heart of woman. They are the special objects of God's complacency. He seems to be absorbed in the work of their education; to this end he seems to have converged all the miracles wrought by His divine Son, all the mysteries of Jesus Christ.

To impart to man a knowledge of truth and a love of virtue was the end that God proposed to Himself in the creation of the world. But the order which he had established was iniquitously subverted, and this subversion has shaken society to its very foundation, leading man's intelligence to conceive a hatred for truth and to become the slave of error; turning away the heart of woman from what is truly good and great to pander to false and transitory goods, which sully without contenting it.

The heart of woman may be said to be the source from which flows all the good or evil that consoles or afflicts mankind. As the city and state receive their form and character from the family, so the family is modelled after the type of the mother's heart, since upon her devolves the culture of the infant mind, that all-important education upon which depends man's weal or woe, both for time and eternity. Hence it is that, while writing this little work, and considering that many to whom it is addressed will read its pages, namely those who are destined to be one day heads of families, charged with the education of several children, who in turn will found numerous families to act a more or less important part in the great movement by which the plan of divine Providence is executed throughout ages, I feel a kind of profound respect, bordering on reverential awe, that engages me to pray God to inspire me with thoughts equal to the sublimity of my subject.

Whoever you may be that read and meditate this little book, I honor and venerate the dignity of your vocation; I regard you as an august and sacred being. I admire the great designs that God has over you; I pray Him to have you participate in the sovereign esteem and respect with which your condition inspires me. You are as yet free from all engagements, in the bloom of youth, adorned with the treasures of innocence and candor, standing like a queen upon the threshold of the future which opens before you like a spacious temple. The past is immaculate and free from the sting of remorse; with a vigorous mind and will you behold the future's perspective without anxiety or dismay, - rich in pious souvenirs, saintly hopes, heavenly thoughts and merits acquired by prayer and the practice of virtue, ignorant of vice and its bitter consequences, save by the pictures that have been painted in order to inspire you with horror for it; your liberty is such that every Christian soul envies your happy state. You possess a power - I would almost say, a majesty - that no one can help admiring and revering. As there is no one freer than he who has never been the slave of sin, so there is no man stronger than he who has never succumbed to the allurements of pleasure. The woof of your life is there spread out before you intact and flexible, you can dispose and weave it as you please; you will now find none of those knotty or broken threads which, in after life, must sometimes be met with.

You are now at the period of life at which all the roads of life meet. You can choose the one that pleases you most, and enter on the good way with all that generous ardor so natural to youth. But, whatever you do, whatever the choice you may make, you will occasion the future weal or woe of many, perhaps for many generations. Whether spouse of Jesus Christ or of man, whether mother of a family or of the poor, whether a cloistered nun or a celibate in the world, you will neither save nor lose your soul alone; the effects of your virtues or vices shall be reproduced, long after your